grow mindfulness – Page 13 – Grow Mindfulness

Changing Our Inner Landscape to Achieve Freedom

In her book The Choice: A True Story of Hope, Dr. Edith Eger tracks her journey from imprisonment in Auschwitz, to her physical liberation and, finally, her personal freedom from the imprisonment of her “inner landscape”. She had been transported to Auschwitz by cattle train with her parents and sister and had experienced unbelievable maltreatment through torture and starvation following the murder of her parents in the gas chamber the day after they arrived at the concentration camp.

Edith contends, in concert with her mentor and friend Viktor Frankl, that “our worst experiences can be our best teachers”. In her later book, The Gift: 12 Lessons to Save Your Life, she has detailed practical steps to overcome the mental imprisonment that can occur through grief, anger, guilt, shame and other difficult emotions and experiences. Edith does not sugar-coat the reality of daily life. She maintains that traumatic events, setbacks, disappointments, illness and the resultant suffering are part and parcel of the human condition with its uncertainty, ambiguity and challenges. In alignment with Gabor Maté, she argues that it is not what happens to us in life that determines our mental health, but how we relate to these experiences and their impacts – and this is a matter of conscious choice.

Choosing freedom over victimhood

One of the 12 lessons Edith writes about in her book The Gift is freedom from “the prison of victimhood”. She asserts that playing the victim rewards us by enabling us to blame others for our situation and avoid responsibility for our own response to our adverse experience. This is in line with Judson Brewer’s concept of the habit loop (trigger-reward-behaviour) that provides reinforcement for habituated behaviour such as addiction and cravings. In the victimhood context, the trigger can be any recollection or trauma stimulus event; the reward is avoidance of responsibility (not having to do anything different); and the behaviour can find expression in depression, anxiety addiction, or any number of self-destructive behaviours.

Edith maintains that a sign of victimhood is continuously asking, “Why me?”. In contrast, the road to personal freedom requires the question, “What now?” – given what has happened what do I need to do to survive and what do I want to achieve in the future. This goal-directed response builds hope and energy to move forward. The alternative is to wallow in the continuous self-story of “poor me!”. Edith who has extensive experience as a clinical psychologist and trauma counsellor provides many accounts in her book of people, including herself, who have been able to make the choice to exchange victimhood for energetic hope and achievement.

Edith reinforces the view that the pursuit of inner freedom is a lifetime task and she commented that even as she wrote her book, The Gift, she still experienced “flashbacks and nightmares”. She told Gabor that his Holocaust experience would always be with him because of the embodiment of trauma. They both agree from their own personal experience, their work as clinical psychologists and trauma counsellors and their underpinning research, that what is required to find freedom is inner work.

Edith also contends that the pursuit of inner freedom is a never-ending process of finding your “true self”. It is a journey of self-discovery – of unearthing our inner resources, enlisting our creativity and clarifying our purpose in life. It ultimately involves identifying the ways we can make a contribution to the welfare and wellness of others. Edith found her path in her writing, her counselling work helping others who have experienced adverse childhood experiences and trauma and public speaking such as her TED talk, The Journey of Grieving, Feeling and Healing. In her book, she also describes the journey to freedom from victimhood of her eldest daughter who experienced brain injury as a result of a serious fall. Edith points out that her daughter, at one stage, actually challenged her for treating her daughter as a victim. As Edith comments, we can assign a victim role to other people as well as ourselves, thus locking in a negative and disabling self-belief.

Reflection

I am confident that we can each identify a period in our lives, even the present day, when we felt like, and talked like, a victim. Very few people have lived their lives free of adverse childhood experiences or other traumas – whether they involve a relationship breakup, hurtful divorce, death of a loved one, serious injury and disablement or diagnosed life-threatening chronic illness.

As we grow in mindfulness, we can explore our inner landscape, grow in self-awareness, identify our negative self-talk, and develop the insight and courage to pursue our personal freedom and our life purpose.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

A Pathway to Well-Being

Deepak Chopra lays out a pathway to well-being in his multiple books (80 in total), his online courses and his many videos on Chopra’s YouTube Channel. Chopra also provides a podcast focused on meditation and well-being with daily meditations grouped by weeks. His approach is backed by current research and neuroscience – he is an active researcher and publishes research results with his colleagues on the Chopra Foundation website. The information that Deepak offers is comprehensive, combines the practical with the theoretical and is inspirational. However, the vastness of this information can be overwhelming. One way forward is his Radical Well-Being online course which integrates a lot of this material and provides meditations, practical exercises and a clear pathway to well-being.

Foundational to Deepak’s approach is the science-based recognition that our genes account for only 5% of our overall well-being – the remaining 95% is governed by lifestyle. Hence Deepak states that “genes are not our future”. Underpinning this recognition is the knowledge that our body while seemingly remaining the same is undergoing continuous change, e.g. our skin is replaced once a month, our skeleton once every three months and, over a year, 98% of the atoms in our body are replaced. Deepak concludes “our suitcase has a longer shelf-life than our body”.

Deepak maintains that our “soul”, our core consciousness, creates our body. While the soul is invisible it can be experienced through our memories, thoughts, feelings, sensations, and images. While stress is often considered to be a perception of threat of some kind (physical, emotional or psychological), Deepak argues that a wisdom perspective sees stress as “interference with the soul’s spontaneous expression” thus impeding creativity and generativity.

Practical steps on the pathway to well-being

Deepak’s resources are replete with practical advice and tips for well-being, so I can only hope to cover a sample here and link them to resources that he provides:

Meditation – Deepak draws on extensive research that confirms the benefits of meditation. In particular, he notes that meditation positively impacts our entire genome – the complete set of instructions/information found in the cells of our body. Also, because of his abiding interest in aging and the impact of stress, he stresses that meditation increases the protection for, and length of, telomeres – leading to increased well-being and improved biological aging. A core meditation that he proposes for inner peace is a form of meditation that explores the fundamental question, “Who am I”, and progresses through the various levels of consciousness that he identifies. Deepak suggests that we can gain the benefits of meditation even by spending just 10 minutes a day in meditating, e.g. through focusing on our breathing. Throughout this blog, I provide multiple meditation methods and links to sources of meditation processes.
Sleep – a minimum of 7 hours a night, ideally 8 hours. Deepak draws on the science of sleep to reassert its beneficial effects, including its capacity to “restore, repair and conserve energy”. He also reinforces the power of deep sleep to consolidate our long-term and short-term memories and to connect us more fully with the natural rhythms of the universe. Sleep facilitates the operation of our subconscious mind and its information processing capacity. Deepak stresses the negative impacts of sleep deprivation, including confusion,, inability to concentrate and irritability. He describes his daily process of aiding his sleep through “recapitulation” – by reviewing his day as if watching a video and then letting it go while saying to himself, “I don’t hold onto anything”. He states that this process of daily reflection and review develops emotional freedom and well-being. The day has become a dream and it is in our dreams that we process our daily emotions. Deepak stresses the Buddhist principle of the impermanence of everything, including our experiences – a principle that is reflected in the fact that we cannot hang onto a single breath, we have to let it go to live.
Movement – movement generates energy and activates our brain. Here Deepak is not just talking about exercise in all its forms but also yoga, Tai Chi and breathing techniques. Movement leads to attunement with our body, self-awareness and overall well-being (both physical, mental and psychological). The benefits of Tai Chi, for example, have been well researched and documented by the Harvard Medical School. Locating movement in nature provides added benefits.
Managing emotions and stress – take responsibility for our emotions and proactively deal with the stressors in our life. Daily we have choices about what we will watch and/or read – we can feast on the news with deleterious effects or do the things that engender happiness or a sense of satisfaction and achievement. We can wallow in anger or resentment or develop our sense of appreciation and gratitude. If work is a source of stress, we can explore our work stressors and develop strategies to address them or seek to change our job.
Earthing – involves grounding through direct contact with the electromechanical field in the earth. Earthing can be achieved by walking barefoot on the ground and/or sitting down with hands or feet on the ground. Deepak has reported the research that shows the benefits of earthing including better balance, reduced tension and being more centred. The Earthing Institute emphasises the capacity of earthing to reduce inflammation, the major source of many illnesses. Forest Bathing is another form of earthing that can enable us to access the healing power of nature.

Reflection

One thing that Deepak stresses throughout his resources is the power of intention. Through intention, we can shape our perception and our reality. To achieve overall well-being it helps to form the intention to develop a “joyful, energetic body”, ‘a loving compassionate heart” and a “reflective, alert mind”. The practical steps that Deepak identifies can put us on the pathway to overall well-being.

As we grow in mindfulness through meditation, earthing and reflection, we can identify the obstacles to our well-being, form positive intentions to take practical steps and progressively review our processes while maintaining patience and self-compassion (not beating up on ourselves for self-generated setbacks). We cannot do it all at once, but we can work progressively on one thing each day that will contribute to our overall well-being.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Healing Trauma Through the Body

Mark Walsh, Founder of the Embodiment Conference, facilitated a panel discussion at the Conference with five eminent presenters – Peter Levine, Gabor Maté, Richard Schwartz, Dan Siegel and Alanis Morissette. The focus of the panel discussion was trauma – its nature, bodily manifestations and healing capacity. While each of the panel members approached the interviewer’s questions from their own lived experience, perspectives and frameworks, there was remarkable agreement and cross fertilisation in their discussions.

Initially, the panel led by Mark Walsh explored the nature of trauma. While the participants used different words and analogies to explain trauma there was agreement that trauma is not the initiating event (such as death of a parent, sexual abuse or abandonment in childhood) that leads to a traumatic response but rather the impact on the mind and body and the residual effects of the traumatic event such as heightened sensitivity to triggers, that can have a lifelong effect on quality of life and overall wellbeing.

Gabor, who experienced the traumatic events of the Holocaust as a child, mentioned a comment made to him by Edith Eger, who herself survived the Holocaust. Edith, author of The Gift: 12 Lessons to Save Your Life, told Gabor that he would never get over the Holocaust experiences but reinforced the view that what changes with “inner work” is how you relate to the trauma – as Gabor said, “you can’t undo what has been done”. On one occasion, Bessel van der Kolk, who integrates science with trauma healing, told Gabor, “You will have to keep Auschwitz with you wherever you go” – reinforcing the lifelong impacts and ever-present trigger sensitivity of trauma.

The embodiment of trauma

Each of the panel members in their own words reinforced the view that the impact of trauma is not isolated to the mind alone but is also embedded in the body – in the process, highlighting the theme of the conference. Peter Levine emphasised the influence of temperament on the impact of trauma and its embodiment. He maintained that trauma leads to fragmentation or suppression of our life energy, of “our living, vital body” – resulting in the incapacity to “be with the here-and-now”. Richard Schwartz argues that trauma “screws up” the body’s “message board” – the sensory information from the intelligent gut and heart is distorted and amplified in the brain stem, resulting in an overriding of rational thought and natural instinct.

Dan Siegel maintained that the embodiment of trauma would be reflected in adverse impacts on the five “molecular mechanisms” of a healthy body and manifest as:

Elevated levels of cortisol, the stress hormone
Impairment of the body’s ability to fight infection
Adverse impacts on the cardio-vascular system
Increase in inflammation
Shortening of telomeres, resulting in acceleration of the aging process.

Gabor in his book, In the Realm of Ghosts: Close Encounters with Addiction, has highlighted the role that trauma plays in the development of addiction and diseases of all kinds. His colleague, Bessel van der Kolk, documents the multi-dimensional impacts of trauma, including its embodiment, in his book, The Body Keeps the Score: Mind, Brain and Body in the Transformation of Trauma.

Healing trauma through the body

Given the life-long impacts of trauma and its pervasive, adverse impacts on body, brain and mind, the question arises , “How do we heal trauma?” While the panel members responses differed in terms of specific processes, there was considerable agreement that healing required fully facing the trauma, its origins and its emotional/behavioural/physical manifestations. It also involves avoiding addiction – which is an ineffectual approach to pain alleviation. There was also agreement that the process of healing is aided immeasurably by the assistance of a supportive, compassionate person, whether that be a trained therapist or someone who is trauma-informed and caring. Gabor mentioned that one of his teachers maintained that people will only be open to the truth “when compassion is present”.

Alanis stated that she had a “juicy tool kit” to help her deal with her inner landscape and associated dialogue. She talked about having a “safe, non-judgmental listener”; a therapist (who kept her alive); movement such as performing on stage; writing songs (which proved to be cathartic when she expressed her real feelings); exposure to sun and water; and her mindfulness practices. She suggested that her “trauma recovery journey” requires her to employ the courage she uses in her writings to “break open the armour” that interferes with her relationships. Alanis identified active pursuit of relationships and management of the attendant vulnerability, instead of avoidance, as her way forward.

Richard Schwartz, founder of the Internal Family Systems (IFS) and author of No Bad Parts: Healing Trauma and Restoring Wholeness, maintains that our brains involve many “parts” necessary for day-to-day functioning and this is normal. However, with trauma, these parts become fragmented and frozen in an unhealthy, disconnected state. The process of healing involves re-integration of the parts by being curious and open to the hurtful parts that have been locked away. His approach involves engaging an “open-hearted therapist” in the process of revisiting the traumatic event – going into the scene and dealing with the traumatic event, for example, taking the child away from an abuser to a “safe and comfortable place”. Richard’s transformative psychotherapy approach promotes inner harmony and enhances self-compassion so that the “inner critic” does not take hold and dominate a person’s perspective and outlook on life.

I have previously discussed Gabor’s approach to healing trauma and addiction which he describes as “compassionate inquiry”. Gabor reinforced the view that compassion (for ourselves, others and the world at large) is the “healing ingredient”. He argued that we have to adopt a curiosity about everything and everybody so that we enrich our understanding and build healthy relationships. He suggested that our compassion should extend even to people we dislike or detest because underlying their words and actions is “some hurt”. He reminds us that given trauma is about what happens inside us, not the precipitating external events, we are always able to access our hurt and achieve healing – we can change our relationship to the trauma and restore our connectedness.

Peter Levine, creator of Somatic Experiencing and author of Healing Trauma, describes his pioneering program as a move away from “talk” therapies to a focus on restoring the wisdom of the body. In the panel discussion, he described an example of a somatic intervention in terms of helping someone to recognise the source of their trauma by having them explore their back pain – the level of tension, the location of the pain (left or right) and the movement the spine wanted to do. In the process the pain dissolved when the person involved recognised the source of the bodily trauma as a time as an Army doctor when he fell off a truck onto his back when everyone else in the truck was killed by the enemy. Peter explained that the body remembers but we may not be able to recall the event and its adverse impacts. However, through Peter’s processes of somatic experiencing, including relaxation techniques, a person can eventually remember what happened to them and for them and bring this to conscious awareness. Peter indicated that this realisation may be accompanied by trembling and other physical manifestations of release that he describes as the “resetting of the central nervous system”.

Dan Siegel sees trauma healing as moving from “impairment to integration”. He reinforced the view that through the “internal work”, described by other panel members, you actually “shift the process” and that enables bringing together the many differentiated and fragmented elements of mind and body. So in his view trauma healing is “integrative”. He suggested that the pandemic is an opportunity and a stimulus to a different way of living socially and culturally so that we focus on our connectedness, not our separateness.

Reflection

Dan referred to Alanis’ latest album, Such Pretty Forks in the Road, as a means of healing in that it enables the listener “to hold in awareness things that almost seem paradoxical” – the words and rhythms moving in different directions. He sees these songs, along with the processes employed by Peter, Gabor, and Richard as “incredibly healing”. Alanis also contributes to trauma healing, recovery and wholeness through her podcast where she interviews leading developmental experts to bring increasing insight into the nature of trauma, addiction and healing.

Each of the panel members are proponents of the practice of mindfulness in its many forms. They recognise that as we grow in mindfulness, we increase our self-awareness, develop emotional regulation and heighten our compassion (for ourselves and others). Somatic meditation, for example, has been used extensively in trauma healing.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Meditation on the Power of the Present Moment

Allyson Pimentel, UCLA meditation trainer, provided a guided meditation podcast focused on the power of the present moment. Her meditation, titled Mindfulness and Lineage explores the present moment as the encapsulation of all that has happened in our past along with the potentiality to shape our future. The present moment provides us with the opportunity to reflect on our words and actions, to engage in reflection-in action and to envisage our future. It enables us to begin to appreciate our ancestors and all that has gone before us while looking forward to what we ourselves can contribute to future generations.

When we think of the people who have gone before us, our ancestors, and realise that we are today the inheritors of their efforts, sacrifices, challenges and perspectives, we can begin to feel gratitude for all the positive things that we have inherited. The SBS TV documentary, Who Do You Think You Are?, explores the ancestry of well-known Australians from sport, politics, music, film, stage and television. Invariably, the exploration highlights incredible courage and resilience of forbears and their vision to create a better future for those who were to come after them. They often endured unbelievably harsh living conditions, undertook dangerous and arduous journeys and lived with uncertainty as the reality of daily life.

When we reflect on the past and the people who have preceded us we have a lot to be grateful for – our freedom, innovations, insights, discoveries, technologies (including medical processes and medications). We acquired knowledge through our predecessors trial and error endeavours and risk-taking. We have come to better understand our bodies, minds and spirit through their explorations, including neuroscience research. The inheritance from our forbears is endless, enduring and engaging. If we reflect on our lineage and explore our family history, we come to appreciate even more our connectedness to people, places and history. We can be grateful for the mindfulness tradition which had its origins in Buddhism but has broadened from a religious base and, in Western countries, morphed into a secular tradition informed by neuroscience.

Guided meditation

Allyson focuses initially on our bodies, encouraging us to be really grounded our body in the way it takes up space, its textures, height and width, weight, lightness and heaviness and interactions with its external world through the senses of sight, sound, smell, taste and touch. She reminds us that mindfulness involves being fully in the present moment and apprehending the present with its potency and potentiality through curiosity, openness and willingness to be with what is – accepting our here-and-now experience, including our limitations (physical and mental), our lived experience shaping our perceptions and habituated behaviour, and our emergent self-awareness.

Allyson encourages us firstly to explore the back of our body – our spine running down the length of our back as well as the back of our head, neck, buttocks, legs, arms, and heels. She suggests that this process can activate our conscious link with the past, with what has come before us but is now behind us. As we breath in and out gently, we can express appreciation for our lineage – what we have inherited in our world that contributes to our health, happiness and overall wellbeing. We can value our inherited natural environment and the connectedness to nature that we enjoy.

The next stage of the guided meditation involves focusing on the front of our body – our eyes, face, jaw, chest, stomach, thighs, calves, feet and toes. This process helps us to focus on the future – on the fact that our present moment is shaping our future. This is not only as a result of the immediate benefits of meditation but also the way we begin to develop our world view, heighten our perception, enhance our self-awareness and clarify our life purpose.

Reflection

We take so much for granted in our lives. This guided meditation on our lineage opens our minds to the people who have gone before us and what they have made possible for us. It builds our sense of appreciation and gratitude and enables us to deepen our self-awareness through understanding our origins and its influence on our daily lives. The meditation also develops an openness to the potentiality of our future. As we grow in mindfulness through meditation and reflection we gain increasing insight into our inner landscape and our outer environment and the forces that have shaped us and continue to influence our life and our individual paths.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

A Compassionate Approach to Addiction

Gabor Maté argues for a compassionate approach to addiction in his book, In the Realm of Hungry Ghosts: Close Encounters with Addiction. He points out that Portugal has successfully decriminalised the personal use of drugs that were previously illicit with the result that they have seen “a reduction in drug habits, less criminality, and more people in treatment”.

However, he maintains that a key success factor in this decriminalised approach is the development of effective rehabilitation processes and comprehensive resources to support them. Such rehabilitation approaches need to be viewed as ongoing and long-term as well as “patiently pursued and compassionately conducted”. Gabor claims too that Portugal’s success in decriminalisation of personal drug use is influencing the development of a more compassionate approach in Norway and Canada.

Gabor contends that addictions. no matter what their form or manifestation, in very many cases have their origins in the pain resulting from adverse childhood experiences. For example, in his book he explains that the self-harm (lacerations) employed by “Arlene” creates pain that obliterates, however briefly, “the pain of a larger hurt deep in the psyche” – a deep pain resulting from sexual exploitation when she was young.

Parents reaction to addiction suffered by their adult child or children often involves hurt or anger, instead of understanding and compassion. This censorious stance is underpinned by self-blame and a lack of self-awareness.

Gabor maintains that parents should not be blamed for their children’s addictive behaviour – they have most likely experienced intergenerational trauma and “unwittingly bequeathed” to their children their “own unresolved or unconscious trauma”. They have tried to cope with their own pain by what Johann Hari describes as “disconnection from childhood trauma” in his book, Lost Connections: Uncovering the Real Causes of Depression.

Adopting a holistic approach

Gabor also argues that a holistic approach to addiction in all its forms requires teaching people ways of self-care including meditation and other mindfulness practices as well as what he describes as “body-work” which covers practices such as yoga and Tai Chi and other forms of martial arts. Included in self-care approaches would be training in nutrition and overall stress management approaches such as reconnection to nature.

While Gabor acknowledges the benefits of 12-step approaches like that adopted by Alcoholics Anonymous (AA) and GROW, he asserts that these approaches are not for everyone and other methods may be more appropriate for some people. He argues for an approach that he calls “compassionate inquiry” which is based on trauma-informed understanding and a depth of inquiry that pursues causal factors rather than just seeks alleviation of symptoms.

The aim of compassionate inquiry is to help the person suffering addiction to identify the trauma/traumas that they have experienced early in life, to isolate the resultant negative self-messaging and to ultimately confront and name the underlying pain they are seeking to alleviate through their ineffectual addictive behaviour.

Reflection

Underpinning Gabor’s compassionate approach is his unshakeable belief, informed by research and decades of field work, that addiction “arises from thwarted love” and that it is “one of the commonest and most human manifestations of torment”. He maintains that the addicted person is constantly seeking external solutions for their internal “insatiable yearning for relief and fulfillment” – a state he describes as the Realm of Hungry Ghosts.

As we grow in mindfulness through reflection, meditation and body-work practices such as Tai Chi we can enhance our self-awareness, reduce self-blame and increase our understanding and compassion towards ourselves and others who are addicted.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Integrating Gratitude with Loving Kindness Meditation

Diana Winston, Director of Mindfulness Education at the Mindful Awareness Research Center (MARC) UCLA offered a guided meditation podcast integrating gratitude and loving kindness. Her guided meditation, Extending Loving Kindness & Gratitude Practice, is designed to use the energy and warmth of gratitude practice to extend our loving kindness beyond ourselves to others in our life to whom we are truly grateful.

Diana’s meditation is one of the weekly meditation podcasts offered by MARC with a view to helping participants grow in self-awareness, develop emotion regulation and attain an overall sense of wellbeing and ease. The approach of the MARC meditations is to enable us to focus fully on “present moment experience” while adopting an open and curious perspective and accepting “what is”.

Guided meditation incorporating gratitude and loving kindness

At the outset, Diana encourages us to adopt a comfortable position, whether sitting on a chair, lying down or adopting a cross-legged siting posture. She makes the valid point that is difficult to extend loving kindness to others when we are not physically comfortable. She suggests that we begin with a few deep breaths to ease some of the tension in our bodies and to ground us in the moment. Associated with this is the encouragement to be with what is – to acknowledge and accept our mental state, our feelings of reluctance or enthusiasm for the meditation or our agitation about something external to the present moment.

The anchor for this meditation is initially focusing on something that we are really grateful for – whatever that might be in the physical, intellectual, emotional, relational or financial realms of our lives. Because so many of my friends and family lack physical mobility at the moment (owing to illness and/or aging), I focused with gratitude and appreciation on my ability to walk, run on a tennis court, and play tennis well. I began to appreciate that I had been coached in tennis very well at an early age and that I now had a range of tennis strokes and strategies that I can use to really enjoy my social tennis. I thought of how much playing tennis had become a positive, grounding part of my life through fixtures, competitions and social tennis groups (both intimate and broad).

The next phase of the meditation focuses on someone in our life we really appreciate – a partner, child, friend, colleague, mentor or anyone else who is a positive influence in our life and a source of joy. I focused on my life partner of forty years and expressed appreciation for her sustained love, kindness and warmth; her intellectual and problem-solving capacity; her generosity towards others in need; her courage and resilience in the face of difficult situations; her willingness and ability to listen for understanding; and her desire and ability to be a very strong support for our two adult children.

Diana encourages us to allow the feelings of gratitude to flow through our body – to capture the embodiment of our appreciation in the moment. These feelings can then energise our desire to express loving kindness towards our chosen person. The loving kindness can be expressed in many ways but often includes a desire for the person to be protected and to be safe from harm of all kinds (both internal and external); to realise a state of happiness and contentment; to achieve improved physical and mental health; and to experience a deep and abiding send of ease (a rare occurrence in these challenging times).

As we extend loving kindness to the person we have been focusing on, we can begin to imagine this loving kindness being reciprocated – we can envisage ourselves as the recipient of loving kindness being extending to us. We might mentally revisit a recent experience where the person has shown love and warmth towards us (e.g. by placing their arms around us, holding hands or offering a hug of appreciation or empathy). Again ,we can focus on our embodiment of these reciprocated feelings – how do they make us feel in our body in the present moment? What is that the other person sees in us and what else should we be grateful for?

Diana asks us to think of another person to whom we are grateful and begin to identify what it is about them that we are grateful for. It may be that they nurtured us in a time of challenge, came to our rescue when we were in need, or became the person to offer “a shoulder to cry on” when we were suffering and/or experiencing grief. At this stage of the meditation, I thought of my colleague of 15 years. I expressed appreciation for her wisdom and calmness; her flexibility and understanding; her courage and willingness to meet challenges head on; her work ethic and persistence; her active commitment to fairness and equity; her genuine care and concern for our clients; and her kindness and generosity to anyone in need (often at great personal expense).

The reflection made me realise how lucky I am to have such a colleague and to know that in any situation we encounter I can rely on her for her considered and apt response. Diana suggests that after this experience of appreciation and gratitude, we again express loving kindness towards them in our own words as befit the individual involved.

The final stage of this guided meditation is to focus on people who might be suffering – experiencing chronic illness or fatigue, addiction, the COVID19 virus, or the extreme challenges of war/refugee experience. We can extend loving kindness to our chosen group of people – wishing that their suffering be alleviated; that amidst the pain they can have moments of peace; that they are able to meet their challenges with acceptance, resilience and courage; and that they are eventually free from their suffering so that they can experience wellness and ease.

Reflection

There will be times when we cannot feel loving kindness – particularly to those who have hurt us or whose words and actions are continually challenging. In these situations, instead of indulging in self-denigrating thoughts and feelings, we can extend loving kindness to ourselves.

We can also explore an internal form of compassionate curiosity – whereby we envisage what traumas a person with an addiction has experienced in their lives and what might be the messages they are giving themselves about their “worth”. Gabor Maté explains this approach in his book, In the Realm of Hungry Ghosts: Close Encounters with Addiction.

As we grow in mindfulness, through gratitude and loving kindness mediation, we can begin to appreciate the many people and things we take for granted in our lives, grow in kindness towards others and ourself, and move beyond a self-referential and self-centred world to engage in compassionate action. Loving kindness meditation helps us to appreciate what is good in others as well as in ourselves.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Meditating on Nature and Gratitude

Mark Coleman provides a guided meditation podcast on nature and gratitude that reinforces the theme of his work which is to “bring awareness to every aspect of our experience”. He maintains that this form of meditation is designed to cultivate “a grateful heart and appreciative mind”. He argues that appreciation of nature is not just an intellectual exercise but involves a heartfelt engagement with nature and its beauty, variety and expansiveness. In the meditation, he steps us through various ways of focusing on elements of nature so that we can express our gratitude and appreciation for all that exists around us.

Paying attention to the elements of nature

As he progresses through the guided meditation, Mark draws our attention to different elements of nature that are readily accessible to us but often overlooked or cursorily observed. Below are some of the elements that he encourages us to pay closer attention to, with a grateful heart and appreciative mind:

Sunrise – we can look at a sunrise and marvel at its magnitude, the endless changing patterns and shapes of clouds and colour of the sky. In my location, near the bay and a large marina, I have the additional opportunity to observe the outlines of boats and sails reflected in the water as the sun rises of a morning – something that is a continuous source of amazement. The presence of photographers lining the foreshore with their tripods attests to the beauty of the morning sunrise over the water and its power to attract attention. The sunrise heralds a day of potential and promise.
Sounds– we often experience the sounds of birds as background noise rather than something that we notice and consciously pay attention to. We can distinguish the cooing of doves nestling and nesting in trees, the squawking of rainbow lorikeets, the enthusiastic sound of kookaburras welcoming the morning’s light and the penetrating call of the curlew piercing the stillness and silence of the night. The eerie curlew’s call and its hypnotic effect are exquisitely captured by Karen Manton in her novel, The Curlew’s Eye.
Flight patterns of birds – we can learn to pay attention to the flight patterns of different birds. We can come to appreciate the speedy swooping and swerving of swallows as they skim across the water or fly rapidly around building structures, the quiet flight and landing of pairs of rosellas or the raucous, flighty behaviour of large flocks of lorikeets, especially at dusk near the seaside (or bayside, in my location). We can also notice the tentative steps and flight of baby birds and their incessant cries for food.
Rain – we can pay attention to the sounds of rain and appreciate its role in invigorating plants, filling depleted dams and providing life-giving resources to communities of people and animals devastated by fire or drought. In another podcast, Mark reminds us of the capacity of rain to increase our awareness of the interconnectedness of nature. Rainbows that accompany rain are a continuous source of wonder.
Our own body – Mark reminds us to notice and admire the miracle of our own body – its complexity, utility, inner connectedness and interconnectedness with nature. He suggests that we pay attention (with appreciation) to the oxygen that we absorb from trees and plants, while acknowledging how valuable and mysterious is this interplay between humans and nature. The recent research on the role of our microbiome and its connection to illness, inflammation and eyesight, reminds us that, despite the wealth of knowledge, scientific methods and technology, our experts are still trying to fathom the depths of the mystery of our bodies and minds and their interconnectedness. We are just beginning to learn about the intelligence of the heart and of the gut. The HeartMath Institute helps us to understand heart-brain science and to access “the heart’s intuitive guidance” through achieving “coherent alignment” of our physical, emotional and mental systems. We can learn to appreciate and value our brain and our own special capabilities such as analytical skills, capacity to see patterns, attention to detail, creativity and/or strategic thinking. Through appreciating these capacities, we will savour our subconscious mind and readily “mind our brain”.
Our breath – the breath reinforces the miracle of life. We know that people who experienced the COVID19 virus often had severe difficulties breathing. Our breath is normally so automatic (luckily!) that we take it for granted. Mindful breathing can enable us to be grateful for each breath, to develop our self-awareness and access calmness and equanimity. Richard Wolf, author of In Tune: Music as the Bridge to Mindfulness, encourages us to listen to the “sonic qualities” of our breath and offers ways to tune our breath to music beats – what he calls “breathing in time”

Reflection

Meditating on nature and gratitude encourages us to open up our senses and consciously pay attention to the world around us. It makes us appreciate that we can hear, smell, see, touch and taste (if these senses are intact). Many things we take for granted such as smell and taste were lost to people suffering from the COVID19 virus. It’s often through the temporary loss of things that we learn to appreciate them. Ideally our sense of gratitude is always present and often expressed even through micro-gestures.

As we grow in mindfulness, through meditation, observation and reflection, we can more readily develop a grateful heart and appreciative mind, enhance our sense of wonder and awe, and savour what we have in our everyday lives. Mantra meditations can be very helpful in enabling us to appreciate nature, our mind-body connection and the interconnection of everything. Lulu & Mischka’s mantra meditation, Stillness in Motion, performed while sailing and singing with whales, reminds us of our connection with the earth, the stars, the waves and the light in other people’s eyes.

Environmental educator, Costa Georgiadis, maintains that our connection to nature and appreciation of all that it offers begins with gardening in our own “backyard”. He offers multiple ways to get closer to nature and appreciate what it has to offer in his new book, Costa’s World: Gardening for the SOIL, the SOUL and the SUBURBS.

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Image by Anh Lê khắc from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Being Mindful of Our Immediate Environment

Costa Georgiadis maintains that a return to the simple things of life, such as a home garden, is essential in these challenging times. Costa is an environmental educator, TV presenter, landscape architect and host of ABC’s Gardening Australia. His passion for sustainability has its origins in the care and concern for the environment instilled into him at an early age by his grandparents. His recent book, Costa’s World: Gardening for the SOIL, the SOUL and the SUBURBS, is more than a wonderfully illustrated and informative gardening book – its is really a book about living and restoring, replenishing and re-invigorating our immediate home environment. He argues for achieving biodiversity, reducing waste and living mindfully in our immediate environment.

Costa contends that at the heart of sustainability is the ability to separate needs from wants – something we do when we go camping. He uses the analogy that we are “campers” on this earth and we need to be conscious of our imprint day to day, while being able to create an environment that nurtures, protects and sustains us . His book is imbued with his enthusiasm, humour, energy, conviction and down-to earth practicality.

Getting to know our microenvironment

Costa is a great believer in diaries and logs for getting to know our microenvironment – he argues that grounded data is pure gold. He also maintains that we really need to get to know microclimates – to understand the climate of our neighbourhood in terms of the variability of the temperature, the timing and volume of rain, and the extremes of heat and cold. Costa argues that we have to inform ourselves of our local, grounded seasons not just the four traditional European seasons – Spring, Summer, Autumn and Winter – that we are familiar with. He suggests that we can draw on indigenous knowledge and descriptions of seasons to better inform ourselves. He reminds us that seasons shape our lives – they influence what we eat, what we wear, how we spend our time, and the amount of time we spend indoors or outdoors.

Costa has a series of questions that we can ask ourselves to better understand our immediate environment. They cover issues such as the source of prevailing winds, the physical landscape, tree placements and impacts of fences and structures. He argues that developing awareness about these environmental elements and the location of our living space can helps us to prevent waste, save energy and invest time and energy in productive, sustainable practices.

Sustaining and regenerating our microenvironment

Throughout his book, Costa provides multiple ways we can restore, replenish and enrich the biodiversity of our immediate environment – the source of life and sustainability. Here are some of the areas that he explores with practical hints on how to progress them:

Composting – Costa contends that in composting we are “bringing dead things back to life”. He argues that anyone can compost as all the required materials are readily available – kitchen food scraps, leaves, grass clippings, used newspapers, paper & cardboard, twigs and sticks. He provides detailed instructions with clear illustrations to get us started and practical ways to make the ongoing process easy. He contends that in composting we are reducing waste and landfill, developing great soil and “making new friends in the community” by inviting worms and multiple insects to break down the composting ingredients. Birds too will happily visit to feed on the worms and contribute their droppings. He also recommends the ShareWaste app as a way to engage a wider community of people in your local area in the composting process.
Enriching our soil – Costa maintains that “healthy soil is teeming with life”. He encourages us to really observe our soil – its colour, texture, feel, and smell. He offers multiple ways to test our soil and to enrich it, all the while raising awareness about the soil needs of different plants such as native and indigenous plants. Costa encourages us to develop a partnership with our soil which is critical to our survival individually and as a species. Composting has a key role here as it not only increases organic matter in our soil but enables us to get closer to the soil by investing time and energy in regenerating it.
Reducing water usage – being conscious of our consumption and waste of water. Costa suggests that a salutary lesson is to observe the number of times in a day that we access a water outlet and to ask ourselves how we can reduce our water use.
Plastic-free initiatives – here Costa encourages us to start “breaking up with plastic” by reducing our dependence on it. He offers ways to achieve this “breakup” which include avoiding the use of plastic straws, drink bottles, and cutlery. He also encourages us to influence others to overcome the habit of single-use plastic which has become so much a part of our lives in modern times..
Conscious consumption – Costa suggests that we become conscious of the origins and ingredients of our consumable items such as coffee, tea, clothes, soaps, detergents and toilet paper. He provides a series of questions we can ask ourselves to increase our awareness of the impact of these consumables on our microenvironment.

Reflection

I feel that I have not done justice to Costa’s book in this brief review. He achieves a wonderful balance between depth of information and practicality of application. His book is replete with examples, activities, projects and guides as well as reinforcing illustrations and quotes. His enthusiasm for replenishing our immediate environments is motivating and energising. Costa shares a lifetime of study, research and education in his book and maintains that activism for us is “performing day-to-day actions” in our microenvironments.

As we grow in mindfulness through time spent in nature, gardening and observing our immediate environment, we can better appreciate our world, contribute to sustainability and develop an improved environment for succeeding generations. Gardening can enhance our awareness, give us greater access to the healing power of nature and enrich our lives through increased texture, colour, feel and interest. It also gives us the opportunity to learn as we try out new plants, locations and soil enrichments – we can learn through doing and reflecting on the outcomes both intended and unintended.

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Image by phamphuonglinh from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Developing a Sense of Belonging through Mindfulness

In this era of widespread depression, loneliness and disconnection, it becomes critically important to rediscover and enhance our sense of connection. Allyson Pimentel, in one of the UCLA guided meditation podcasts, reminds us that mindfulness can ignite our sense of belonging to ourselves, other people and the earth. Mindfulness is a pathway to reaffirming our connectedness to everything. In the podcast, Allyson draws on the book by Sebene Selassie, You Belong: A Call to Connection. Selene makes a profound case for our connectedness, despite differences, when she writes, “although not one, not separate” and “although not separate, not the same”. She affirms that much of life is paradoxical, but to deny this is to turn a blind eye to the reality of our human existence on earth.

Allyson argues that the “delusion of separateness” contributes to depression and loneliness. She states that we all belong “in every moment and to everything” despite our traumas, injustice and racism in the world, differences in language – culture – philosophy, the presence of hate and division, and the pervasive sense of disconnection and meaninglessness. Building a sense of connection and belonging heals wounds and divisions, contributes to positive mental health and enriches our lived experience through joy, wonder, relatedness and consciously “being with”. Mindfulness, with its focus on what is happening now and doing so with openness, curiosity and acceptance, intensifies our sense of belonging. Paradoxically, being still and silent leads us to compassionate action towards others through recognition of our connectedness.

At any point in time, we can sense our connection to the community of people throughout the world who are meditating, doing Tai Chi or engaging in some other mindfulness practice; or experiencing chronic pain; or dealing with the impacts of adverse childhood experiences or other trauma; or trying to manage grief; or attempting to overcome an addiction or craving; or are experiencing anxiety and depression; or any other manifestation of the human condition. We can also become more conscious of our connection to every other living being as well as our connection with nature.

Guided meditation on belonging

At the beginning of her guided meditation, Allyson encourages us to take a number of deep breaths so that we can feel the connection with the air and our surrounds as well as begin to become more grounded and connected to ourselves. At this point, I was reminded of Lulu & Mischka’s mantra meditation, Rainbow Light and the words:

When I breathe into my heart

I breathe into the heart of all beings

After this initial grounding, Allyson encourages us to connect with our breath, sounds in the room and beyond or our bodily sensations. In connecting to the sounds surrounding us, we can become conscious of what Jon Kabat-Zinn describes as the soundscape in his book, Coming to Our Senses. Allyson reminds us to just absorb the sounds, not try to identify or interpret them or create a story about them – just be with sounds, another form of connection and belonging. We can extend our awareness to our other senses or what Jon describes as the “lightscape”, “touchscape”, “smellscape, “tastescape” and, ultimately, our “mindscape” – “the vast empty spaciousness that is awareness itself”.

Allyson suggests that another way to feel connected and belonging is to focus on our bodily sensations related to being supported by our chair, cushion, bed or floor – whatever is connecting our bodies to something solid and unmoving. Being with these sensations reinforces our supported connectedness and sense of belonging.

Reflection

In the final analysis, we can choose to focus on our differences and what separates us or, alternatively, to increase our consciousness about our connection and belongingness. As we grow in mindfulness through reflection, meditation, mantras, and daily mindfulness practices, we can gain an increased sense of connection and belonging and draw support and positive emotions from this growing awareness.

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Image by Eddie K from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Barriers to Overcoming the Anxiety Habit Loop

In previous posts I have discussed Judson Brewer’s concept of the habit loop underpinning anxiety, addiction and craving and his mindfulness processes for overcoming anxiety. Central to his process for overcoming anxiety, is understanding the trigger-behaviour-reward process, the need to honestly and openly explore the realised rewards and costs of a particular behaviour and the willingness to update the reward value in our mind in the light of this learning. In this post on barriers to using Judson’s process to overcome anxiety, I will explore further some of the ideas presented in his book, Unwinding Anxiety: Train Your Brain to Heal Your Mind. I will also link this discussion to other ideas on barriers to mindfulness that I have written about earlier.

Barriers to overcoming the anxiety habit loop

Below are some of the barriers I have identified in reading Judson’s book but supplemented by my earlier discussions:

Obsession with the news – we can feast on the news as if our lives depended on it. At every opportunity, we might be seen accessing our mobile phones to find out the latest news. We can do this while waiting, instead of using this down-time to build our awareness. The problem is that the news is typically dominated by adverse events and people’s suffering as well as portents of disaster. It is often unnerving, adds to anxiety and causes disquiet. If we become obsessed with the news, we are not creating the space for stillness and calm that would enable us to be mindful about our habituated behaviour and its real rewards (outcomes).
Closed worldview – pursuing the news is what Judson describes as “deprivation curiosity” where our motivation is to address a deficit in our knowledge where the reward is discovery of the up-to-date information. However, this process constitutes a closed system because closure is achieved once the void (missing information) is filled. We can also adopt a closed worldview by trying to protect ourselves from disconcerting or uncomfortable information, and related feelings, about our habituated behaviour and its impact on our wellbeing and the welfare of others. Judson argues that what we need to pursue is “interest curiosity” where the process of curiosity is reward in itself because it is open-ended, never dries up and exposes us to the rewards of joy, wonder and awe. He suggests that interest curiosity feels better when we compare it to “the scratchy, closed-down itch of deprivation”.
Review and regret approach – this habituated behaviour constitutes another closed circuit in that it leads us to self-flagellation and negative self-appraisal whenever we revert to our bad habit or make a mistake. Judson suggests that what is needed here is “forgiveness and moving on and up”. This reflective approach opens the way to real learning and sustained habit change. We can beat up on ourself for mistakes but this only feeds the anxiety habit cycle and contributes to depression. In contrast, If we adopt a growth mindset, we can see each experience, and attempt to overcome our anxiety habit loop, as an opportunity to learn and grow. Our actions serve to give us feedback about outcomes, both intended and unintended – and this is the way we learn.
Lacking persistence – in this era of the desire for immediate satisfaction, it is easy to lose heart and give up before our goal is realised, even if we have made some progress along the way to reducing our anxiety level. We can overlook the fact that our habituated behaviour has been developed over many years and, in some instances, has resulted from a traumatic event or adverse childhood experience. It will take a concerted effort over an extended period of time to overcome an anxiety habit loop. Judson suggests that it will take “short moments, many times” and a willingness to persist with the process of “kind curiosity” to unearth our anxiety habit loop and the underpinning reward system.
Unchanged reward value – we can mindlessly accept the existing reward value that keeps our anxiety habit loop locked in thus creating a barrier to change. Alternatively, we can actively seek to update our reward value with disenchanting information (which we typically ignore). We tend to see only the positive aspects of a habituated behaviour (e.g. avoidance of discomfort, pain, embarrassment or hurtful self-disclosure). Judson likens this barrier to a “chocolate experiment” where people failed to realise when eating more and more chocolate turned an otherwise pleasurable experience into one that caused displeasure. We can either not notice or ignore the “turning point” and fail to develop a real updated, assessment of a reward value. This often occurs with people whose underlying anxiety drives a habit of procrastination.
Focus on reasoning rather than feeling – Judson argues that thinking and rationalisation will only go so far in terms of sustainable habit change. While as humans we need thinking to problem solve, be creative and plan, rational argument has little impact on entrenched habits. A more holistic approach of sustained personal inquiry is required to unearth not only our thoughts but emotions and bodily sensations that inform us about what is happening in the moment when we resort to our habituated responses. Focusing on our feelings in the moment gives us a way to understand the drivers behind habit formation and maintenance, and enables us to develop the requisite insight to update our “reward value” of the habituated behaviour.

Ways to overcome the barriers to unwinding anxiety

In his Unwinding Anxiety book, Judson discusses a one-week silent retreat that he and a colleague provided for members of the US women’s Olympic water-polo team (who were back to back gold medal winners). He explained that a real breakthrough for members of the team in developing holistic, interest curiosity was achieved by having participants repeat the sound “hmm” as a mantra. This sound when repeated tends to engender openness, wonder and awe while clearing the mind of its tendency to engage in worry and negative self-judgment. Judson suggests that this practice can be employed whenever we become stuck in our meditation attempts, experience panic or encounter internal barriers to overcoming our anxiety habit loop. It enables us to tap into bodily sensations, thoughts and emotions.

Judson also provides a process for experiencing a closed versus an open mindset. This entails recalling in full colour and richness an anxious event followed by recalling a joyful event. He explains that this process of observing bodily sensations generated by the different events forms part of the first day of his Unwinding Anxiety app.

Another source of encouragement to maintain persistence and adopt an open, learning mindset is provided by Lulu & Mischka in their mantra meditation, Metamorphosis. The words of this mantra effectively describe the process of the sustained effort and open mindset required to achieve transformative change and encourages us to “not give up” but “trust the process” and be open to breaking with our old ways. If we sing the mantra along with Lulu & Mischka, we can reinforce our desire to persist until we overcome our anxiety habit.

Reflection

Clearly the unwinding anxiety process proposed by Judson has application in many arenas, including in sports. This got me thinking about an issue I am having with my tennis game when playing social tennis. I have played tennis since I was about 12 years old (and probably earlier but I can’t think back that far). I have used a single-handed backhand all my life but as I get older, my wrists and arms are becoming weaker (despite my occasional efforts to strengthen them with exercises). So, for my 75^th birthday, I requested three tennis lessons from a coach to learn how to do a double-handed backhand. By the end of the third half hour lesson, I could manage a rally with the coach using my newly “acquired” double-handed backhand. The problem is that I am experiencing an emotional blockage that is stopping me from using the new stroke at social tennis – I keep reverting to my single-handed backhand.

When I read about the habit loop and the need to change/update the reward value (in my mind) attributed to a particular behaviour in order to change the habit, I realised that what was keeping my old habit (single-handed backhand) in place was the failure to update the reward value of this behaviour. I still seemed to be assuming that it was a reliable stroke preventing me from making mistakes and enabling me to keep the ball in play or win a rally. The reality is that my single-handed backhand is no longer reliable and I do make lots of mistakes with it. So I need to update the reward value that I attribute to this stroke and accept that in the earlier stages of a changeover to the new double-handed stroke, I will probably make more mistakes. However, the bigger, better offer (BBO) is a stronger, double-handed stroke capable of winning a rally. By being unwilling to use my double-handed backhand, I am adopting a closed mindset and depriving myself of the opportunity to learn through doing and reflecting on the outcomes.

As we grow in mindfulness through reflection, kind curiosity and mantra meditations, we can develop the persistence and courage to explore our anxiety habit loop and its reward value. With a sustained concerted effort, we can begin to overcome our anxiety habit loop as we update our reward value and develop substitute rewards that are bigger and better than what we currently rely on, consciously or unconsciously.

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Image by Rudy and Peter Skitterians from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.