What If I Fall Asleep During Meditation?

I have been discussing feelings and emotions – recognising your feelings and naming those feelings.  But what If I fall asleep during meditating on my feelings?  That happened to me the other day when I was doing a mindful breathing meditation for five minutes.

The natural tendency is to “beat up” on yourself.  It was only five minutes, why couldn’t I stay awake for that short time?  I must be doing it wrong.  How can I ever sustain the effort for 20 or 40 minutes?  I’ll never be able to master this meditation process!

Being non-judgmental about sleepiness during meditation

Jack Kornfield suggests that it is important to be non-judgmental – doing so, is not only counter-productive but may feed your natural tendency to judge yourself negatively.  He suggests that you can get in touch with the feeling of sleepiness and treat yourself with kindness.

Sometimes, we feel sleepy because of the strain of dealing with negative feelings – of allowing them to come to the surface.  The body may feel overwhelmed by the strength of the emotion and decide it is too difficult to handle. Alternatively, your body may take this opportunity to catch some rest if you have been living a very fast-paced life.

Meditation involves relaxation – relaxing into our breath and freeing our body from points of tension.  So, it is only natural that this will open us up to the challenge of falling asleep during meditation.  However, if it happens in the early stages or only occasionally, it is nothing to worry about.

If falling asleep does occur in the early stages of your learning to meditate, accept that this is part of the learning process.  Your body and mind have to adjust to the new pace and focus (the present)- and this takes time.  It will help you to build your patience to persist without judging yourself – a patience that will increase your capacity for self-management.

If sleepiness during meditation persists for months, you may need to take a serious look at your lifestyle – it may indicate that you are constantly consuming your emergency energy supply (drawing on a second breath all the time or persisting through sheer will power).

Some helpful hints for overcoming sleepiness during meditation

Mindspace.com has some very good suggestions to manage your sleepiness if it occurs frequently during meditation.  These suggestions relate mainly to considering your environment, your timing and your posture during meditation.

It is important that your environment is conducive to meditation.  Having a flow of fresh air by opening a window may help – this is similar to the recommendation to open the windows of a car if you are feeling drowsy as the fresh air may help to keep you awake as it blows on you.  Location is important too – so avoid meditating on or in your bed.  Besides inducing sleep because this is where you go to sleep each day, it potentially develops the habit of wakefulness when in bed – which is the last thing you want!

Timing for your meditation is important.  I have suggested having a set time each day to meditate to build the habit of meditating.  However, if this timing coincides with when your are typically very tired, then you will have great difficulty overcoming sleepiness during meditation.  If you are a “morning person” (who wakes up early and declines in energy as the day progresses) perhaps a morning meditation session is best; if you are “night person” (slow to wake up and gains energy as the day progresses) then maybe a night meditation session is best.  You need to find what best suits your own body clock.

Your posture can affect your meditation and your capacity to stay awake.  It is suggested that you sit upright rather than lying down during meditation.  Some even suggest placing a pillow behind your back to maintain this upright position.  If you are a yoga practitioner, then a sitting yoga position may be conducive to effective meditation.

Other hints to avoid sleepiness during meditation relate to food and drink.  Meditating immediately after a meal can induce sleep because your body tends to be drowsy as it digests the food.  Coffee, on the other hand, can act as a stimulant and can create dependence as well as reinforcement of the linkage between the stimulant and the act of meditating.  Meditation is a natural process and involves becoming attuned to your body, so using stimulants, such as coffee, can work against the goals of meditation – hence it is good to leave the coffee to after meditation.

I will leave the final word to Andy Puddicombe who has some summary advice in his video on Why do I keep falling asleep?

As you grow in mindfulness, you will progressively overcome sleepiness during meditation because your body and mind will gradually adjust to the unfamiliar activity.  You will not overcome sleepiness during meditation entirely – there will still be times when you are very tired and fall asleep while meditating.  However, if you treat yourself non-judgmentally and gently, you will overcome these minor setbacks to your progress in mindfulness.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of JessicaJohnson on Pixabay

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Mindful Eating

Jon Kabat-Zinn, in his book, “Coming to Our Senses”, suggests that his call to awareness has to be interpreted both literally (being conscious of the senses of the body) and metaphorically (behaving sensibly).

He describes each of the senses as a terrain and discusses mindful eating in a section of his book called “tastescape” (“touch”, for example, constitutes the “touchscape”).

Kabat-Zinn argues that we often eat mindlessly, unaware of what we are eating, with limited consciousness of taste and texture (we are too busy talking or thinking about other things).  He suggests that we have lost the fundamental purpose of eating:

Thus eating has has become increasingly separated from survival and maintenance of life in our consciousness.  For the most part, we eat with great automaticity and little insight into its critical importance for us in sustaining life, and also in sustaining health (p.231).

In his Stress Reduction Clinic, he starts his training with getting people to eat a raisin slowly and sensuously because it brings participants into the moment, the present, and dispels all misunderstanding re the nature of meditation.  He suggests that such an exercise increases “wakefulness”:

Eating one raisin very very slowly invites you to drop right into knowing in ways that are effortless, totally natural, and entirely beyond words and thinking.   It is an invitation that is unusual only in that we tend to eat so automatically and unconsciously (p.230).

Not long after first reading about mindful eating in Kabat-Zinn’s book, I was travelling interstate and purchased a packet of “goodies” to eat, comprising almonds, pistachio nuts and cranberries.  I decided to experiment with mindful eating as he describes the process.

I started with an almond and felt the ridged exterior and firm texture with my tongue and gradually bit into its firm surface.  Slowly, I tasted the distinctive flavour of the almond and appreciated this sensation which tended to be short in duration.  I followed this up with putting a pistachio nut in my mouth and felt the smoothness and wave shape of its surfaces. As I bit into the pistachio, I had a stronger sense of flavour than with the almond and this tended to last a bit longer.  Lastly, I placed a cranberry in my mouth and felt its wrinkled and rough surface with my tongue.  Biting into the cranberry was a very different sensation again – an explosion of flavour that tended to linger.

Normally, I would have thrown a handful of these nuts and cranberries into my mouth and, in the process, lost the distinctive sensations of differences in taste and texture. Kabat-Zinn suggests that we often eat with “stunningly little awareness of what or how we are eating, how fast we are eating, what our food actually tastes like, and when our body is telling us it is time to stop” (p.232).

He suggests that if we take time for mindful eating we can experience the rewards both physically and psychically:

If we slow down a bit, we can intentionally bring awareness to tasting anything we are eating, to be with this mouthful of food, and to really taste it, chew it and know it before we swallow it. (p.233)

Elsewhere in “Coming to Our Senses”, Kabat-Zinn explores the connection between our brain and our senses, as well as with our memories and awareness.  To appreciate this, you just have remember the last time a bit of food evoked a distant memory.

Image source: Courtesy of Pixabay.com