A Meditation for Grief and Loss

The sense of grief and loss can be overwhelming in these challenging times of the Coronavirus pandemic.  Maybe we have lost a relative, friend or colleague to the virus or we are experiencing the loss of the way things used to be – the levity and gaiety of daily interactions, the structure and social intercourse of a common workplace, the freedom of movement and access, the enjoyment of our favourite sport or pastime or the security, success and predictability of our business.  It is easy to beat up on ourselves and say, “I should be over this by now” or “Why aren’t I more positive like other people?”  Grief and loss have their own individual expression and it takes time and space to deal with the intensity of these difficult emotions.

Meditation as a refuge

Whatever is the cause of our sense of grief and loss, meditation can serve as a refugea place of safety, security and equanimity in the midst of everything that is unsettling.  It enables us to accept what is and move forward, even with tentative ideas and steps.  Meditation provides a grounding when the sense of loss is swirling around us, encompassing our thoughts and emotions.

We can become grounded through our breath – noticing the in-breath and out-breath and the rise and fall of our abdomen or chest.  We can rest in the space between our in-breath and out-breath and envisage kindness and strength flowing into us while tension and unease flows out of us.

We can sense the solid feeling of the floor or ground whether we are sitting, lying, standing or walking during our meditation.  As we do a body scan, we can notice our bodily sensations and points of tension – caused by suppressing the sense of grief and loss and holding back the natural flow of difficult emotions.  We can breathe into these places of tautness and pain and allow our emotions to surface and release.

We can feel the flow of energy, warmth and strength move through us as we sense the tingling in our hands and feet or through our fingers touching each other.  We can sense surrounding sounds by tuning into the room tone or the sounds surrounding us in the open – the breeze blowing, leaves in the trees rustling or the birds chirping or singing.  We can become immersed in the energetic field of our surround-sound as we allow ourselves to experience focused attention.

Meditation for grief and loss

We can use general forms of emotion meditation or a structured approach such as the R.A.I.N. process (recognise, allow, investigate, nurture).  Alternatively, we can use a specific meditation focused on grief and loss.  For example, Diana Winston, author of The Little Book of Being, offers a guided meditation podcast on Working with Grief and Loss.  

Her approach begins with grounding processes such as those described above but then moves onto dealing directly with the emotions of grief and loss.  She suggests at the outset of her focus on grief and loss (22min. mark), that you envisage a time when you were held tightly and securely and encompassed in love and compassion – whether by a parent, intimate partner or a close friend.  Diana encourages you to dwell in this feeling of being surrounded by support and strength, a feeling that can be reinforced by feeling the solidity of the floor or ground beneath your feet or body.

Diana encourages you to notice your feelings of sadness whether it is for yourself, others close to you or people in your neighbourhood or interstate (as with the rising number of deaths from Coronavirus in the State of Victoria, Australia).  She suggests that you allow the emotions and bodily sensations to manifest themselves – whether feelings of anxiety, constriction or heaviness of mind and heart.  She stresses the importance of staying grounded throughout by simultaneously being connected to something solid – a memory of being held warmly or the solidity of the earth beneath your feet.

While experiencing these emotions, especially if you are feeling regret at failing to appreciate what you had or connecting with a loved one, it is vital to show yourself kindness and self-compassion and to reassure yourself with words like, “I can get through this”, and “I have the support of others wherever in the world they might be”.  You can extend your compassion to others who are experiencing their own form of loss and grief, especially those in Beirut at the moment.  Tara reminds us to accept what is and to acknowledge that “we are all in this together”.

Reflection

It is natural to feel grief and loss in challenging times like those we are all experiencing differentially at the moment wherever we are in the world.  Denying those feelings can intensify them and lead to harmful and unproductive behaviour and negatively impact our interactions.  Meditation provides a refuge and a way to face our difficult emotions with kindness and self-compassion.

As we grow in mindfulness through meditation and reflection, we can find the resilience and strength to persist in the face of adversity and restore our equanimity no matter what the circumstances that challenge our ability to cope.

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Image by Nikolaus Bader from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution, Non-Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Finding Equanimity through Meditating on the Elements of Nature

Allyson Pimentel offers a guided meditation podcast focusing on five elements of nature – earth, water, fire, air and space.  Her meditation, The Elemental Nature of Equanimity, is available through the UCLA Mindful Awareness Research Center (MARC) where she is a meditation teacher.   In her guided meditations, Allyson highlights equanimity and a strong sense of connection as key benefits of mindfulness, whether focusing on the elements, our breath or our body.   In the elemental meditation she grounds us in the present moment through nature.  She speaks of equanimity as “the steadiness and responsivity of a mind that is settled”. 

Allyson states that equanimity provides us with balance when encountering the waves of life, however turbulent.  Being connected to the elements of nature calms us and gives us access to creative resolution of our problems and issues.  She refers, for example, to Ruth King, author of Mindful of Race: Transforming Racism from the Inside Out, who in a recently published article emphasised the power of meditating on nature to develop equanimity in a “racialized world”.

Equanimity through five elements of nature

There are many ways to connect with nature.  However, Allyson’s approach can be followed anywhere.  You do not have to go for a bush walk or visit the ocean, you let your mind and body embrace the elements wherever you are.  By reflecting on the elements of nature, you can sense their “strength, fluidity, heat and softness”.  Her process involves a number of steps that move you deeper into connection with nature and a sense of equilibrium:

  • Grounding – Allyson begins by encouraging you to become grounded through your breath (a few, conscious deep breaths) and your body (sensing your body on your chair).
  • Connecting with the element of earth: this element can be experienced inside and outside your body.  You can sense the solidity of your body an its integrated form, the sensation of pressure at different points on your chair and the sensation of your fingers resting on your lap or touching each other, providing a conduit for heat and energy.  Moving your awareness to the earthiness outside your body, you can sense the form and strength of the earth – the mountains, trees and ground. 
  • Connecting with the element of water: again, water can be experienced within and without your body. So much of the composition of your body is water and other fluids such as blood coursing through your veins.  You can move your attention to water existing outside your body – the trickle of a stream over rocks, the power and incessant energy of waves crashing on the beach or the majesty of a waterfall.  You can sense the fluidity of water both within and without, encompassing you in the flow of energy and care.
  • Connecting with the element of fire:  you can start by sensing the heat in your body – the warmth in your hands and feet, your out-breath warming your in-breath, inner “combustion on a cellular level” and your whole body radiating the energy of heat.  You can think of your passions in life and how they ignite the heat in your body and generate the propensity to act, change and transform the external world.  Switching your attention to outside your body, you can marvel at the life-sustaining heat of the sun – radiating light, warmth and energy.
  • Connecting with the element of air: this brings us the full cycle to your breath – your in-breath and out-breath.  You can immerse yourself in the connectedness of the reciprocal exchange of air between your body and your external environment, “offering and receiving”.
  • Connecting with the element of space:  You can sense the space between your in-breath and out-breath and rest in this space.   You can immerse yourself in the limitless spaciousness that surrounds you.
  • Being absorbed in your connection:  Allyson suggests that the last 10 minutes of your meditation could involve revisiting one or more sources of connection with the elements of nature and absorbing the deep sense of connection, tranquillity and equanimity that arises through this awareness and absorption.

Reflection

This elemental meditation induces a sense of calm and connection with everything around us.  It reinforces how little we observe about ourselves and nature that surrounds us.  It brings into sharper relief the energy, tranquillity and equanimity that is readily accessible to us if we slow down to fully experience the present moment. An alternative version of this form of meditation is available from Ayya Khema’s article, The Elemental Self: Connecting with earth, fire, water and air within us, connects us with all of existence.

As we grow in mindfulness through meditation on the elements of nature, we can more readily access the balance of equanimity, the energy within and without and our creativity to accept “what is” – whatever form it takes, including the grief, pain, anxiety and anger brought on by the Coronavirus pandemic.

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Image by enriquelopezgarre from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution, Non-Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.