Playing Canasta: An Analogy for Mindfulness

I was recently playing Canasta with my wife during a trip to Stradbroke Island to attend the Stradbroke Chamber Music Festival (SCMF).  It occurred to me that playing Canasta was an analogy for mindfulness – there were significant aspects of playing Canasta well that reminded me of being mindful.  I don’t want to trivialise mindfulness or overextend the analogy, but there are times when the ordinary seems to assume extraordinary dimensions.  Rachel Joyce captures this phenomenon in her book, The Unlikely Pilgrimage of Harold Fry – where a walking trip from the south of England to the north becomes a journey into Harold’s “inner landscape”.  It seems to me that to play Canasta well you have to pay attention in the moment and, above all, “play the best game you can with the cards you’re dealt”.

Paying Attention

Paying attention on purpose is fundamental to the development of mindfulness.  It builds concentration, self-awareness, awareness of the other and creative solutions to challenging problems.  In Canasta, you need to pay attention to what is happening in the game, notice the micro-behaviour of the other player(s), observe the choices they make about “taking up” or “putting down”, notice what cards they ignore and what they table.  You also have to be aware of what is going on in your own hand, test out your own assumptions and hypotheses about the other player’s strategy, correct any mistakes you make and “go with the flow” of the game.

Play with the cards you are dealt

According to the Mindful Awareness Research Center (MARC), acceptance is integral to mindfulness – “accepting what is”.  Diana Winston, mindfulness educator with MARC, reminds us that this acceptance entails self-acceptance, breaking the complaining cycle, overcoming disappointments, being in touch with our feelings and keeping things in perspective.

In Canasta, there is no point in complaining about the cards you have been dealt or wishing that your mix of cards were better (e.g., more wild cards and jokers or multiple cards of the same number/rank).  You have to play with the cards you’re dealt and develop strategies to make the most of those cards and the cards you are offered/acquire as the game progresses.  You have to continue to pay attention as the game unfolds because you will begin to see opportunities that were not available or obvious at the start of the game.  And so it is with mindful living.

Reflection

There are many things in life that can be enriched by being mindful – whether it is being in nature, playing tennis, driving your car, listening to music, developing inclusive leadership or just waiting for something to happen.  For example, “killing time” while waiting can become an opportunity to tune your awareness, playing tennis and making mistakes can develop your self-awareness, self-regulation and resilience when played mindfully (and accepting what is!).

As we grow in mindfulness, we can enrich every aspect of our life because mindfulness is a portable state – it is not just grounded in a meditative practice or stance. It shapes who you are and how you respond to life and its many challenges.  It impacts what you see and how you perceive it.  It helps you to develop deep listening in relationships.  Mindfulness can go with you wherever you go but it requires a concerted effort, a commitment to practice and activities that enable you to transition from meditation to living life fully and with purpose.

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Image by jacqueline macou from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Solitude and Silence in Nature – A Pathway to Self-Awareness and Resilience

We can have an approach-avoidance attitude to solitude in nature – being alone in silence away from other people.  It can at first generate fear and tap into all our negative associations with “being alone”.  Solitude is different to loneliness because it involves choice – choosing to be by ourselves or to make the most of being “forced” to be alone.  It involves developing a positive perspective on being alone – seeing it as an opportunity for increased self-awareness and empowerment rather than a deprivation of company.

Ruth Allen, author of Grounded: How Connection with Nature Can Improve our Mental and Physical Wellbeing, maintains that when we are in nature we are never really alone – we are always in the presence of other living things that are around us that we often do not see.  Our natural environment is teeming with life.  When we choose solitude in nature, time away from other people, we can become more connected with nature and every living thing.  We can be more open to the vibrancy and beauty that surrounds us.

Often, we can be fearful of being alone with ourselves – facing up to who we really are (rather than who we project to others).  It means confronting those parts of ourselves that we may not like – it might be our character flaws or personal weaknesses, our past history of unkindness or thoughtlessness or our self-indulgence.  Many of these traits can be hidden away from consciousness because they appear too painful to confront.  The power of solitude in nature is the gift of silence and quiet reflection – time away from the distracting influence of noise and the pollution of expectations (our own and those of other people).

Gaining self-awareness and clarity

Solitude in nature offers us the opportunity to become increasingly self-aware – to understand who we really are and what we are truly capable of.   In his TED Talk, photographer Benjamin Powell argues that solitude in nature gives “our inner voice the opportunity to speak” and reveals our life purpose to us because it unearths our “latent gifts and talents” and cultivates unselfishness.  We can move from being self-absorbed to being absorbed in everything around us.

Often when we are experiencing challenges we say, “I need to go for a walk to clear my head”.  Solitude in nature gives us the opportunity to develop clarity, restore perspective and find creative solutions to issues that are causing us stress.  We can gain insight into our own way of perceiving the issues as well as develop an understanding from other people’s perspective.  Reflection through solitude in nature can help us, for example, to understand residual resentment that we may carry after an interaction (even if that was a long time ago).  It enables us to step back from the noise and clutter of a busy life and self-indulgence in hurt feelings and to find the insight to balance our perspective on the interaction, including understanding how our own sensitivity has contributed to our hurt feelings and appreciating the influences that contributed to the other person’s behaviour.

Strengthening relationships

When we return from solitude in nature, we are in a better place to engage with others, whether partners, family, friends, or colleague.  We can be more self-aware (particularly of our sensitivities and our habituated behavioural patterns), more patient through absorption in the quietness and stillness of nature, more in control of our own emotions and more ready to appreciate others in our life through experiencing gratitude for nature and its freely-given gifts.

Building resilience and self-reliance

When we spend time alone in nature, in stillness and silence, we have to fall back on our resources and resourcefulness.  We have to tap into our inner strength as we explore our “inner landscape” with openness and curiosity.  Meeting this challenge head on builds our capacity to meet the challenges of everyday life and to learn the depth and breadth of our inner strength.  Solitude in nature can provide us with an experience of bliss that flows over into our daily lives and strengthens us when we are confronted by adversity.  We know, too, from experience of solitude that we can seek refuge in nature to restore our groundedness and self-belief.

Reflection

If we have an aversion for solitude in nature, we can explore the feelings we are experiencing to better understand the source of our fear.  It might be that such solitude is a trigger for a traumatic reaction because of prior adverse experiences.  It could be that we are very reluctant to look too closely at our lives and what we have done in the past.  Sometimes, we may need professional support to engage with the challenge of solitude.

Ruth contends that we can train ourselves for solitude in nature and offers activities that we can undertake when alone in nature and ten strategies to employ when planning solitude in nature.  She also cautions against trying to move too fast or too far when we are not used to spending time alone.  Ruth points out, too, that we can progress from a short period to longer periods in solitude as we expand our comfort zone.  She also recommends that we reflect on our solitude experience and learn what natural places are more conducive to wellness for us as well as what is an ideal amount of time for us to spend in nature alone.

As we grow in mindfulness through solitude in nature and the resultant self-reflection, we can grow in self-awareness, self-reliance, and resilience to face the challenges of life.  We can also gain clarity about our life purpose and what we can contribute to helping others achieve wellness.

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Image by Antonio López from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Developing Mindfulness and Positive Mental Health in the Digital Age

In the previous post I focused on the challenge of the digital age with respect to developing mindfulness.  This earlier post was stimulated by a presentation of Jon Kabat-Zinn during the Mindfulness & Compassion Week (June 6- 13, 2021).  In his workshop, Jon also mentioned the benefits of the digital age for developing mindfulness and positive mental health, particularly during the time of the pandemic when people were becoming isolated through lockdowns and border closures.

There are many facets of the digital age that facilitate the development of mindfulness and positive mental health – the growth of global online, mindfulness conferences and seminars, access to online meditations, digital music and nature imagery, e-groups, and podcasts.   Many of these aspects have been enhanced by the emergence of streaming platforms and flexible technologies such as Google Chromecast and Bose portable speakers. 

Global online mindfulness conferences

The emergence of sophisticated web conferencing has enabled the growth in global, online mindfulness conferences, and the Nature Summit is just one example of this.  In this web conference, conducted from May 11-17 2021, more than 30 world experts discussed ways to connect with nature, access its wonder and wisdom and develop improved mental health and mindfulness.  The Science & Wisdom of Emotions Summit highlighted ways to cultivate mindfulness to gain an understanding of our emotions, deal with emotions in daily living and develop self-regulation to effectively channel our emotional energy. 

Online Meditations

During the pandemic, we saw increased access to online meditations, often conducted on a global basis.  The Mindful Awareness Research Center (MARC), for example, converted their weekly, face-to-face guided meditations to the Zoom platform to enable global online participation.  Often, lifetime access to digital meditations were also provided for paid subscribers of web conference resources which included videos, audios, and transcripts.  Many organisations now provide online meditations and some, such as Headspace, provide guided meditations via an app. 

Emergence of e-groups

Some organisations providing mental health services via face-to-face meetings had to develop e-groups – moving their group support services online via platforms such as Zoom.  One such organisation is GROW which provides supported, peer-led groups for people experiencing mental illness (Growers).  This organisation was able to transition their face-to-face meetings to eGROW Groups enabling online access nationally as well as on a State/regional basis.

Access to digital music and nature imagery

Developing mindfulness and healing through music and nature imagery has been facilitated by the emergence of online media such as that provided by Louie Schwartzberg’s Moving Art website.  His films and photography are enhanced by his Wonder and Awe podcast series.   Digital music platforms such as Spotify have provided ready access to a world of different genres of music and podcasts, some incorporating guided meditations and mantra meditations.  YouTube enhances access to mantra meditations by enabling visual imagery to support the meditative singing as in Lulu & Mischka’s Stillness in Motion video.

Another aspect of connection through music in the digital age is the growth of virtual choirs and the associated logistical, singing, and instrumental collaboration on a global and local scale.  On a global level, for example, 300 people from 15 countries participated in the singing/ orchestration of the highly pertinent song You’ll Never Walk Alone.  In another example,  people from 50 countries combined to sing Amazing Grace in their own language.  On a local level, the Morningsong community choir was able to provide warm-ups, practice pieces and group online singing during pandemic lockdowns.  YouTube provides access to multiple virtual choirs.

Reflection

Digital media has provided the means to connect with each other and with nature at a time when people are physically isolated.  The spin-off from the periods of lockdowns and border closures is that many people have come to appreciate more what they have in life, to savour their access to nature and increase their motivation to improve their physical and mental health. 

There are now increased mechanisms and avenues available to develop our mindfulness practice through the growth in digital media and flexibility of access.  It is important to savour and utilise these facilities to enrich our mindfulness practice and enhance positive mental health.

As we grow in mindfulness with the aid of digital media, we can increase our self-awareness and connection with others, develop gratitude and creativity and build the resilience and compassion we need to manage effectively in difficult times.

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Image by Inga Klas from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

The Challenge of Mindfulness in the Digital Age

Jon Kabat-Zinn, mindfulness teacher and creator of MBSR, recently presented a workshop during the Mindfulness & Compassion Week (June 6- 13, 2021).  Jon’s focus was on mindfulness in the digital age. He addressed both the downside and upside of digitisation and noted particularly the benefits accrued through online communication during pandemic-related lockdowns.  In this post, I want to focus on the downside of the digital age – the challenge it poses to our ability to pay attention on purpose , non-judgmentally, in the present moment.

Jon was especially concerned about the manipulation of our minds and attention through social media and other online communication channels.  He drew on the work of the Centre for Humane Technology to explore both the human costs of the digital age.  He strongly encouraged exploration of this website and its podcasts along with the film, The Social Dilemma, which he suggested should be viewed multiple times. 

The downside of the digital age – the loss of attention, consciousness, and awareness

Jon maintained that in the digital world it has become hard to discriminate between what is true and what is false, between what is fact and what is myth.  He argued that we have “lost agency” and levels of decision making through social media and related digital technologies and the embedded “surveillance capitalism”.  The language we encounter is manipulative and “propels us out of the moment” – we lose our grounding in the present moment.  We are told that a video is “a must watch”, we are warned that we will “miss out” if we do not take a particular action and we are enticed to act to gain “rewards”, some of which are spurious.  Jon points out that the incessant barrage of information/misinformation and constant attempt to capture our attention leads to dysregulation in our life, adversely affecting our breathing, eating and sleep.

He argued that the greatest need for humanity today is to address the “loss of awareness” – the lack of consciousness that we are losing control over our minds, destroying our environment, and wrecking the lives of people through perpetual, disruptive advertising that attempts to capture our attention and steel our focus.  He encouraged us to increase our awareness of the impacts of the digital age so that we can live our life more fully in the present moment and not be caught up in the mainstream culture of acquisition (vs savouring), of form (vs substance), of envy (vs gratitude), and of self-absorption (vs compassion).

Our diverted attention

The Centre for Humane Technology works tirelessly to help us to develop the awareness of the downside of the digital age, especially through their insightful podcast series, Your Undivided Attention.  One example of this powerful message is the podcast, When Attention Went on Sale, which features an interview with Tim Wu, author of The Attention Merchants: The Epic Struggle to Get Inside Our Heads.

Tim maintained that the “commodification of our attention” actually began with the introduction of ad-supported newspapers.  The readers became the product, the focus shifted from a dissemination of the “truth model” to that of the “attention model” and we became the “puppets” of attention-grabbing advertising and media.  The content focus shifted to what shocks (death and violence), what titillates (sexualisation) and what raises curiosity (misleading headings).  The media exploited emotions of fear, scepticism, greed, and envy.   Early on, advertising posters with the work of famous artists were deployed throughout Paris as a means to invade people’s attention.  They were eventually removed when Parisians complained that they invaded their attention and were a blight on the landscape.

Commercial interests now drive the competition for our attention and television offers “precise marketing” through creating an “emotional resonance” with the viewer, heightened by the visual medium.  Human attention is being harvested in the pursuit of “economic and attention power” – attention gained by TV stations leads to higher ratings which leads to more advertising and revenue.  Wu describes this process as the “harvesting of human consciousness” in an environment that is scarily unrestrained and unregulated.  We can observe the resultant imbalance in information dissemination when we notice that a TV Program designed to provide an “alternative perspective” on the news of the day devotes more time to advertisements (reinforcing mainstream culture) than to alternative commentary during a one-hour program.  Viewers of ad-driven TV stations often engage in “channel surfing” to evade ads but this leads to what Jon calls “fragmented attention”.

Our attention is up for sale through Google ads where buyers of ad exposure in search results actually bid for the right to appear higher in the listed results.  While quality (relevance, originality, and depth of content) is an espoused determinant of ranking, price plays a major role and advertisers are encouraged to “outbid” each other for our attention. 

Social media has had a significant impact on attention distraction and distortion.  This has accelerated with the emergence of “selfies” (obsession with self over being present to the moment and location), the commodification of bodies (via private membership of TikTok for example), and “follower ads” on LinkedIn and other online advertising media.  The concept of “friends” (as per Facebook) has moved from “a bond of mutual affection” to that of a relatively disinterested follower and “friends” are purchased via online marketing organisations to boost one’s social presence. Positive product reviews by friends are harvested to build Google rankings – companies even pursue us relentlessly to gain our “review” (even when they have misled us about a product offering).

The game is all about grabbing “eyes on the page” (and Google, for example, measures pages visited, time spent on a page, and percentage of people who view only the “landing page” as they “surf”).  There is now software available to track your eyes as they view a webpage (with eye movement displayed via a heatmap).  We are becoming conditioned to providing those “eyes on the page” – “pop-ups” encourage us to register for continuous information/ad exposure and whenever we have to spend time waiting, our default action is to reach, unthinkingly, for our mobile phone.

The concept of “social influencers” has emerged to identify influential people who have the power to affect our buying decisions and who work in collaboration with brands who use their influence to persuade us to make purchases.  The source of the influencer’s power (e.g., celebrity status, expertise, sexual appeal) and the relative extent of their power (how many followers) is variable.  In consequence, influencers are viewed by brands as “social relationship assets” of variable worth.

Mobile phones are increasingly part of everyday life for people enabling constant access to the Internet, social media and to disruptive “notifications”.   Some people become obsessed with “keeping up-to-date” via social media and constantly access their phones (even sleep with them).  Others feast on the news with all its inherent biases, selective reporting and tailored reinforcement of the receiver’s views, perspectives, and politics. 

Supermarkets employ email-based rewards systems built around receipt scanning and identification of individuals’ typical shopping  basket.  They also attempt to widen purchasing choices by introducing bonus-boosted products not normally purchased by an individual.   Buyers can be “led” to purchase products they do not need or want.  The rewards system works on the principle of intermittent reinforcement employed by gambling machines where ongoing “jackpots” are given to entice the gambler to continue spending.

In summary, in a digital world there are so many mechanisms at play to capture our attention and multiple drivers such as profit, profile enhancement and social influence to sustain these constant, concerted efforts to distract us and divert our attention. This makes it increasingly difficult to be mindful in our everyday life unless we take conscious steps to develop mindfulness to counteract the adverse impact of these online media.

Reflection

Jon also discussed the many benefits of the digital age and this will be the subject of a subsequent post.  Whether we accrue these benefits or suffer the adverse effects of the digital age, comes down to our own choices and behaviour.

Jon emphasised the need to be very aware of the impact of digitisation on our behaviour.  He suggested, for instance, that we should be particularly mindful of our mobile phone use and its potential adverse effects on our quality of life and our relationships.

Jon maintained that the discipline of daily mindfulness meditation can flow over into every aspect of our lives including our use of digital media.  As we grow in mindfulness, we can develop increased self-awareness,  improved self-regulation, and enhanced insight into the adverse impacts of our own behaviour with respect to digital media.

Self-reflection on our use of digital media and its impacts on our relationships, on our level of personal stress and on our ability to concentrate and be productive, can provide the impetus for behaviour change.  The following reflective questions could serve as a starting point:

  • To what extent is your focus on social media reducing your span of attention?
  • How often is access to your mobile phone your default behaviour when you have to spend time waiting?
  • How often are you distracted by social media when in conversation with an individual or a group?
  • To what extent does social media determine the content of your conversations, e.g., how often do you share rumours, myths, scandals, and what “celebrities” are doing?
  • How much do you rely on social influencers for your purchase decisions?
  • To what extent does the time you spend on social media limit your time spent in nature, experiencing its numerous benefits?
  • Does your social media presence contribute to the quality of life of other people?

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Image by wei zhu from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Widening and Deepening Our Perspective on Nature

Louis Schwartzberg, in his presentation for the Nature Summit, reminded us that each of us has a unique perspective on nature shaped by our childhood experiences, our environmental influences and our culture.  In referring to his grandchildren, Louie argued that they viewed nature with “their eyes wide open”.  They asked basic, taken-for-granted questions like, “What is air?”, “What is water?”  I recall my very young granddaughter sitting on rocky ground in a parkland area studying the lizards and bugs around her in minute detail.  She spent an hour in her observations while the rest of us played tennis on a cement strip nearby.

Louie suggests that we need to develop our own “pathways of exploration” to widen and deepen our perspective on nature.  This pursuit taken with wide-eyed curiosity will open the world of wonder and awe that is readily available to us.  Louie’s macro, micro and time-lapse photography expands our visual capacity when viewing nature.  He not only accentuates the expansiveness of nature, makes visible the unseen but also contracts time by taking us on a “journey of time and space”.  His film, Fantastic Fungi: The Magic Beneath our Feet, takes us underground to explore the internet-like network of Mycelium that lie beneath the mushrooms that are visible to our naked eye.  We are guided on this journey by Louie and world-famous mycologist, Paul Stamets, along with other highly informed commentators.

Louie maintains that the perspective of white Caucasians on nature is very different to that of indigenous people who grew up in an environment conscious of nature’s interconnectedness and educated to understand, respect and value nature.

An indigenous artist’s perspective on nature

In her presentation for the Nature Summit, Seeing Through the Lens of an Artist, Camille Seaman explained that very early in life she was taught that “we are connected to everything, that everything has a life force”.  Camille is an indigenous photographer who “focuses on fragile environments, extreme weather, and stark beauty of the natural world” with the purpose of demonstrating that humans and nature are not separate.  Her photography  is a call to understand and value our connectedness to nature and to take “ responsible action” to restore and preserve our increasingly fragile ecosystems.   Camille has specialised in polar photography and has provided several TED Talks on topics such as The Last Iceberg.

Camille explained that in her early childhood, her Grandfather taught her so much about an indigenous perspective on nature, on connectedness and on respect.  He would reverently refer to trees as relatives and would introduce her to each of the trees in the woods while she placed her hands on the tree.   When Camille would unnecessarily break branches from trees he would say to her, “If you think you are separate from the trees, see how long you can hold your breath”.   He highlighted the fact that you “cannot harm it [the tree] without harming yourself”.

Camille spoke of the interconnectedness of nature in many ways. For example, she indicated that clouds bring rain which provide water for plants which, in turn, feed animals.  She maintained that storms give new life and energy to the ground and help us to appreciate that all life is transitory.  She tells her own life story and development as a bi-polar photographer covering Antarctica and Artic Poles in a TED Talk titled, Connection and Purpose: Tales of a Polar Photographer.

In her Nature Summit presentation, Camille emphasised the need to spend time in stillness and silence before taking a nature photograph so that you can be truly immersed in whatever you are viewing and bring a new perspective to what you are seeing.  She maintains that stillness in nature enables you to dissolve “the veil of separateness”.   She stated that amazing synchronies can occur in this stillness, e.g., animals may come out from their hiding place.  Intriguingly, not long after I was listening to her presentation, I was in the backyard weeding our rock garden when two birds flew down and sat beside me – a mother and her young bird.  They started singing and responded when I (hoarsely) attempted to whistle in return.

Reflection

Nature is all around us and in constant motion and transition – most of which we are totally unaware of.  Photographers like Louie and Camille bring this movement and change to life so that we can see things that we would not normally notice, experience emotions often hidden from us and value our connectedness with nature.  As we grow in mindfulness, we can expand and deepen our perspective on nature and value our connectedness, leading to wise and purposeful action to preserve it.

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Image by Andrea Spallanzani from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Developing a Relationship with Nature

Louie Schwartzberg reminds us that nature is a source of wonder (exploring and admiring) and awe (questioning the “how”).  In his view, nature effectively represents the intersection between art and science.  Art explores the “why” and generates admiration and inspiration through demonstrating the interconnectedness of everything and exposing nature’s beauty, even in the mundane; science, on the other hand,  encourages questioning with curiosity and openness while exploring the “how”, e.g., how do nectar feeding bats pollinate cacti and create milk to feed their young?

It is particularly apt then, that Louie’s podcast is titled Wonder and Awe which explores the intersection between  art and science through interviews with musicians such as Lisbeth Scott and scientists like mycologist William Padilla Brown.   There is so much of nature that is unknown and invisible to us and these artists and scientists along with Louie’s time-lapse photography help us to deepen our relationship with nature.

Developing an intimate relationship with nature

uie offered his perspective on the need for an intimate relationship with nature during his presentation, True Romance: Falling in Love with Nature, at the recent Nature Summit.  He highlighted the fact that the pandemic has created a “mental wellness barrier” for a lot of people and that nature has a healing quality.  He is now creating digital nature imagery for use in hospitals as a healing modality.  This “visual healing” has been scientifically proven to achieve “shorter length of stay in hospital, increased pain tolerance and decreased anxiety”

The pandemic has created opportunities for people to appreciate what they normally take for granted – the ability to go for a walk in nature, to connect with friends and family, to spend time alone away from the “madding crowd” and associated noise.  It has helped us to be more introspective and value what we have, as so much and so many have been lost.

Louie maintains that if we can develop an intimate relationship with nature through frequent mindful visits to natural environments and personal research (including videos, podcasts and articles), we can begin to care about the sustainability of our planet.  He pointed out that while a lot of scientific research has helped us understand the threats to our natural environment, the wealth of data has failed to achieve any appreciable shift in people’s behaviour in relation to nature’s fragility. 

He points out that our capacity to view nature is considerably limited  – effectively we are able to view the equivalent of one octave of an eight-octave scale.  Through his photography he makes so much more of the beauty of nature visible to us  – by filming at 1,000 frames per second he can enable us to see something that happens in one third of a second, actually 15 times longer.  Hence, he helps us to “explore beyond the one octave”.

Louie contends that the heart has greater influence over behaviour than the head – when our relationship with nature is one of loving and appreciating it, we are more inclined to engage in caring behaviour towards it.  We will be more careful about our paper use (because of its impact on trees), we will avoid plastic bags as much as possible (because of the impact on our oceans and marine life), we will plant a vegetable garden (because it provides us with a closeness to nature and fresh, uncontaminated food).

Reflection

There is so much to learn about nature and our interconnectedness with it – it is a lifetime pursuit.  We can grow in mindfulness as we spend more time in and with nature and adopt nature meditations.  Another way into building our relationship with nature is participating in mantra meditations that incorporate wonder and awe of nature such as Lulu & Mischka’s “Stillness in Motion” filmed with the whales in Byron Bay, Queensland.

Artist, David Hockney, reminds us:

The world is very, very beautiful, but you’ve got to look hard and closely to notice that beauty.

(Source: The Art of Living, Martin Gayford, The Weekend Australian, pgs. 10-12)

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Image by Bessi from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Finding Your Life Purpose

In his book, The Human Quest for Meaning, Paul Wong maintains that finding a unique purpose that transcends yourself and realises your full potential as one of the pillars of a meaningful life.   Identifying and pursuing your life purpose is a key ingredient to experiencing happiness in your life.  People often experience dissatisfaction and unhappiness if they are not able to use their core skills, knowledge, and experience in the pursuit of something that is meaningful and transcends themselves.  Each of us is attempting to create a meaningful story for our life that is not constrained by limiting, negative self-talk.

There are many pathways to identifying and pursuing your life purpose and each of us has to find our own path.  For some, the catalyst for finding their life purpose is a life crisis experienced by themselves, e.g., a life-threatening illness or major job loss; for others, the catalyst can be observing others experiencing extreme or destitute conditions.  Some people consciously pursue their life purpose through meditation and mindfulness practices and find the strength and sensitivity to pursue their life purpose.

Discovering and pursuing life purpose through nature

Ruth Allen, author of Grounded: How Connection with Nature can Improve Our Mental and Physical Wellbeing, tells the story of how she was totally absorbed by nature as a child and loved being amongst trees and wildlife.   Motivated by this love of nature, she decided to complete a degree in geology and undertake related PhD research.  However, she found that she ended up further and further away from nature as she pursued her research and work in a laboratory studying tiny samples through a microscope.  

Ruth lost the sense of the expansiveness and the interconnectedness of nature and her own connection with it.   She decided that to identify her true purpose in life, she had to get back into nature which she did over a number of years in forests and the wild.  She had lost her way and sought to rebalance her life through her immersion in nature.  She eventually discovered her life purpose as a counsellor and eco-psychotherapist helping other people to regain balance in their life through connection with nature.  She is able to use eco-therapies in her outdoor practice and to motivate others to connect to nature through her speaking, writing and adventure modelling.

Discovering and pursuing life purpose through meditation and chanting

Tina Turner tells the story of how she overcame the various traumas in her life through meditation and chanting.  She felt totally disillusioned with life and distressed by her abusive relationship.  By persistent, daily practice of Buddhist meditation and chanting, she was able to find the energy, insight, and courage to pursue her life purpose as a singer who moved people and a social activist through her work as co-founder and contributor to the Beyond Music Project which seeks to develop connectedness and unity through the celebration of cultural diversity. Despite her adversity, she was able to develop resilience and happiness in pursuit of a meaningful and rewarding life.

Motivated to a life of compassionate action after observing the desperate plight of other people

There are numerous instances where people have discovered their life purpose by observing the destitution, desperation, or debilitating life of others.  Here are some examples:

  • Nicolle Edwards and husband Gareth set up the domestic violence support service RizeUp Australia when they observed the plight of women fleeing domestic violence with their children.  Their focus is on providing the set-up requirements for emergency housing and they have established the charity to gather donations (money and furniture) to support their work in helping domestic violence victims transition into a different housing environment.  They have been surprised by the level of support that they have been able to muster through unified action in pursuit of what has become their life purpose.
  • Isabel Allende, in her recent book The Soul of a Woman, recounts how through her research of violence against women (including a visit to a small community of women in Kenya whose lives had been devastated by war and AIDS), she was moved to establish the Isabelle Allende Foundation whose mission is to empower women to “to secure reproductive rights, economic independence and freedom from violence”.  Isabel’s poignant and soul-searching memoir, Paula, written during her daughter’s fatal, porphyria-induced coma was an outstanding success and generated the income which Isabel used to create the Foundation.  She sees her life purpose as enabling women to be safe, valued and loved and to have empowerment through control over their own bodies and personal resources.  Isabel pursues her life purpose through her Foundation and her writing – she has written 26 books selling over 74 million copies.
  • Olga Murray, a highly successful and widely respected lawyer, was moved by the impoverishment of children in Nepal when she visited Kathmandu and observed their destitute conditions, including young girls being sold into slavery and prostitution during a Festival.   She established the Nepal Youth Foundation in 1990 to provide children who were the most impoverished with “education, housing, medical care and human rights.”   She has continued to work to support the Foundation in her 90’s and the Foundation continues to save girls from slavery through their “indentured daughters” program.
  • Goldie Hawn, through her own experience of panic attacks as a child, developed a very strong empathy for children suffering unhappiness and depression through mental illness.  She had used meditation throughout her own life to develop self-awareness and manage her own emotional stress and she became acutely aware of how mindfulness enables children to manage the stresses of their lives.  This led her to establish the Goldie Hawn Foundation which developed the MindUP program which employs educational programs to facilitate the well-being of children.  The programs for both children and teachers are soundly based on “neuroscience, mindfulness awareness, positive psychology and social-emotional learning (SEL)”.

Reflection

Many things can be a catalyst for discovering our life purpose and providing the energy and motivation to pursue it with courage and focused action.   As we grow in mindfulness through meditation, mindfulness practices and reflection on our life experiences, we can develop the insight to identify our unique purpose and the resilience to pursue it through compassionate action.

Hugh Van Cuylenburg developed the GEM pathway to happiness and resilience – gratitude, empathy, mindfulness – after a visit to a poor village in India.  He now pursues his life purpose as a motivational speaker and writer working with multiple organisations, including elite sport’s teams.

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Image by Vikramjit Kakati from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Managing Your Thoughts with Mindfulness Meditation

Diana Winston, Mindfulness Educator at UCLA’s Mindful Awareness Research Center (MARC), offers a guided meditation podcast on the topic, Working with Thoughts.  Diana reminds us that mindfulness involves paying attention in the midst of present moment experience and doing so on purpose and with a spirit of openness, curiosity, and acceptance.  She highlights the role of thoughts in our life and the possibility that they have been intensified and accelerated by the local and global experience of the pandemic.  Thoughts can arise anywhere, at any time, and in any location.  When we are in isolation, our thoughts may be about what we are missing out on or express fear about what might happen to us. 

Our thoughts can be helpful and highly productive at times leading to creative endeavours, compassionate action, or timely interventions in our own life or that of others.  Alternatively, they may be decidedly unhelpful, leading to self-loathing, inaction, or continuous suffering.  Thoughts are integral to our human existence – we have active brains constantly processing information coming through our senses.  We can manage our thoughts through mindfulness meditation if we understand how our thoughts can distract us and take over our everyday experience.

A fundamental principle espoused by Jon Kabat-Zinn is that “we are not our thoughts”.  Diana refers to the related Bumper Sticker that reads, “Don’t Believe Everything You Think”.  We can easily become caught up in negative self-thoughts that become an endless cycle of devaluing ourselves and what we achieve in our daily lives.  Mindfulness meditation can help us to experience self-compassion and develop a balanced sense of our uniqueness and our accomplishments.

We can become “lost in thought”, unaware of what is going on around us or inside us.  This preoccupation with our thoughts can lead to self-absorption, a lack of awareness and insensitive words and actions.  We can often relate to James Joyce’s comment in The Dubliners that “Mr. Duffy lived a short distance from his body”.

A guided meditation to manage your thoughts – returning to your body

In her meditation podcast, Diana encourages you to focus on your body.  She starts with a focus on posture and the sensation of your feet on the ground or floor and suggests that you first take a few deep breaths to help ground you in the present.  Her light body scan helps you to be aware of tension points in your body and to release any uptightness that may have resulted from your thoughts. You are encouraged to be conscious of any manifestation in your body of any unhelpful or harmful thoughts and to let them go.

Release from your negative thoughts and attendant painful bodily sensations is achieved through focusing on your meditation anchor.  You might begin with a focus on your breathing and progress to deep listening to sounds (without attempting to think about the source or to explore their emotional impact on you).  Diana suggests that using your bodily sensations as an anchor can help to ground you in your body which exists in the present moment.  You can focus on a particular part of your body to achieve this grounding, e.g., the heaviness in your feet, the tingling in your arms or the sensation of energy flowing through your conjoined fingers.

Your meditation anchor provides a means of keeping you connected to your body and to stop you drifting away in your thoughts.  It becomes a point of continuous return – constantly revisiting your anchor builds your capacity to control your thoughts and develops your “awareness muscle”.

Diana also recommends “labelling your thoughts” – identifying what type of thinking process you are involved in, e.g., planning the next day, evaluating someone else’s performance, criticising another’s behaviour, or indulging in self-criticism.  Like naming your emotions, labelling your thoughts enables you to tame them and create some distance from your thought process.  Overtime with meditation practice, you can begin to discern any regular thinking pattern such as my pattern of continuously planning my “next steps” during the day.

Using imagery in meditation to dissolve your thoughts

Imagery in meditation can also help you to manage your thoughts.  Jon Kabat-Zinn suggests that you view your thoughts as bubbles in boiling water that burst as they reach the surface of the water.  Diana uses clouds as an image for your thoughts.  She suggests that you view the sky itself as the openness and expansiveness of your mind while your thoughts are passing clouds.  Sometimes the clouds are heavy and dark bringing a sense of sadness or overwhelm; other times the clouds might be wispy and flighty leaving a sense of lightness and joy.  You can imagine the clouds coming and going, passing you by as you stay grounded in your body.

Using substitution in meditation to change your thinking

Diana encourages you at an appropriate time to cultivate compassionate thoughts or gratitude to push aside negative thoughts that persist.  Compassion can enable you to substitute thinking about yourself with kind thoughts towards others who may be experiencing difficulty or suffering.  Gratitude pushes aside any thoughts of resentment or envy and enables you to savour what you have in your life.  These healthy ways of thinking can lead to happiness, ease, and wellness.

Reflection

Mindfulness meditation enables us to move from being captured by our thoughts to being grounded in our body.  It builds the capacity to be fully present to the richness of the present moment – whether that is being alone in our room, experiencing the stillness and silence of nature or interacting with others.  As we grow in mindfulness through meditation, we can progressively gain control over our thoughts and become more open to the possibilities in our life.  Freed from the tyranny of expectations and our own thoughts, we can experience happiness and the ease of wellness.

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Image by Benjamin Balazs from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Understanding and Appreciating the Interconnectedness of Nature

Mark Coleman in one of his nature meditation podcasts highlights the role of rain and its interconnectedness with other elements of nature and human life.  He was recording the meditation while standing on a mountainside with mist, coldness and dampness resulting from recent rains.  His meditation focused on rain and its beneficial effects for nature and humans.

He spoke of rains reducing the risk of fire, energising the earth and filling rivers inviting the annual migration of salmon from the sea to the rivers in California.  He described the rain as “drops of interconnectedness” and explained how clouds evaporate and produce rain, hail and snow which feeds the creeks, rivers and ponds and brings new life to many living creatures.  Mark spoke of the “gift of water” that we take so much for granted and he described the earthy smell after the rain has fallen and left its moisture on an otherwise parched earth.

Mark drew on Mary Oliver’s Poem, Last Night the Rain Spoke to Me, to highlight the interconnectedness of rain and the sky, trees, plant life and ourselves as humans living in nature under the stars.  We see the life-giving nature of rain after it falls on dry and browning grass.  It always amazes me how a seemingly dead stretch of grass can come to life and appear beautifully green after overnight rain.  We can see indoor plants that are wilting with leaves that are browning or yellowing on the edges suddenly come to life and thrive when placed in the rain.

Rain, in Marks’ words, are part of the “fabric of connection” that is foundational to the natural world and our human existence. He reminds us that plants breathe out what we breathe in and breathe in what we breathe out – they are like our external, earthy lungs, enabling a vital relationship between humans and trees.

The Earth Law Center discusses other areas of interconnectedness that impact our human existence, e.g., the role of Krill in the marine ecosystem and fungi in the forest ecosystem.  They highlight that a growing awareness of the interconnectedness of ecosystems and human life has helped people modify their behaviour and contribute to protecting the environment – they describe the new environmentally aware behaviours as “nature connectedness behavior” and list consumption of organic products and a vegan diet as elements of this enlightened behaviour.

Reflection

We pursue our busy lives so often without an awareness of our interconnection with nature and each other.  As we stop, listen, and learn, we can become more conscious of this interconnectedness and its many dimensions.  As we grow in mindfulness through nature meditation and experiencing silence in nature, we can begin to understand, appreciate, and value this interconnectedness.  Otherwise, we can continue blindly damaging our life-giving ecosystems that we rely on for our very breath and continued existence.

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Image by Steve Buissinne from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Enriching Your Life Through Nature

Over the past few days, I participated in a number of sessions of the online Nature Summit (11-17 May 2021) and found it very inspiring, enlightening and encouraging.  I subsequently upgraded from the free version and gained lifetime access to the 30+ presentations (both audio and video versions) as well as extensive bonuses.  The bonuses included access to the 35 sessions from the 2020 Global Summit on Mindfulness and Compassion together with other resources such as meditations and mindfulness practices.

The themes of the Nature Summit included developing mindfulness and deep listening through nature; finding wellness, healing, and creativity in nature; nature-based leadership; and protecting the environment.  The Summit provided a holistic approach to the beauty, wonder and power of nature.

Becoming grounded in nature

One of the key speakers was Kaira Jewel Lingo, mindfulness teacher, educator and editor for Thich Nhat Hanh’s book, Planting Seeds: Practising Mindfulness with Children.  Kaira focuses heavily on mindfulness in education and shares the wisdom of her 20+ years of mindfulness practice including years spent in Thich Nhat Hanh’s monastery as a Buddhist nun where she developed her commitment to his tradition of Engaged Mindfulness

During the Summit Kaira discussed how the earth engenders a sense of belonging and connectedness.  She shared Thich Nhat Khan’s daily practice of a one-hour community walk in nature, interspersed with a 20-minute sitting meditation.  She explained that the communal walk done slowly with full attention and with “loving steps on the earth” brings awareness of a perspective that is larger than ourselves.  Kaira maintains that this close engagement with the earth takes us outside ourselves – outside self-absorption, the busyness of daily life and the afflictions of modern living.  

Kaira also discussed the mindfulness practice of lying prostrate on the earth.  Through “touching the earth” we can release our suffering and frustrations and imbibe its energy and resilience.  She suggested that this practice can also connect us to the healing power of nature.  One of the interesting exercises she does with school children is to have them touch a tree while blindfolded, then run and locate the tree without the blindfold, but relying solely on their sense of touch.  Kaira laments how under-utilised our senses are, especially our vision which accounts for “80% of attention”.

Caring for the environment

Jane Hirshfield – poet, editor, translator, and author – in her session during the Nature Summit, discussed how nature engenders “a creative awakening”.  Jane, as an internationally acclaimed poet, has become widely known for “working at the intersection of poetry, the sciences, and the crisis of the biosphere”. 

As a trained Zen practitioner, she has a deep commitment to pursue mindfulness through nature.  Her daily “trundling” in nature reinforces her view that the “natural world is the first field of [mindfulness] practice”.  She argues that our environmental crisis has arisen through a lack of adequate mindfulness, of awareness of nature and our co-dependence.  She maintains that “awareness is the ground for change”.  Appreciating nature, its energy and beauty, develops the desire to protect it.

Jane indicated that after the election of Donald Trump, she took political action every day to protect the environment through her poetry, essays and writing letters to people in power.  Donald Trump’s actions on the fifth day of his presidential office inspired a ground-breaking poem, “On the Fifth Day” that went viral and was read out by Jane at a protest march for scientists and the environment.  On his fifth day as President, Donald Trump had ordered the removal of any reference to climate change from the Government’s website and forbade environmental scientists employed by the Government to speak in any public domain about climate change.   Jane spoke about the resultant rise in “eco-poetics” and “poets for science”.

Jane explained that she writes her poetry not as a political action but more as a person finding her way in life and trying to meet daily challenges.  However, given her focus and standing, she has been cast as a climate change activist who is grateful to the natural world for enabling her to pay attention, to achieve balance in her life and to see reality as it really is.  While she is an extreme introvert, she engages in extroverted activities such as public speaking to communicate the urgency of the message about avoiding extinction that will occur if we keep destroying our planet.  Jane suggests that we each need to go outside our comfort zone and contribute “one small decibel in the chorus of sanity” – to add our voice and skills to achieving balance on a personal and an environmental level.

Reflection

There are many ways to discover the benefits of nature.  The Nature Summit provided a wide range of meditation and mindfulness practices that centred on nature.  Many of the presenters noted that if we really appreciate the beauty of nature, we will be moved and motivated to protect it.  As we grow in mindfulness through nature meditations, mindful walking, and other mindfulness practices, we can experience the healing power of nature, our connectedness to every living thing and gain the courage and resilience to adopt a form of Engaged Mindfulness that utilises our core competencies and the learning from our life experiences.  Jane’s latest book of poems, Ledger, is a call for “personal, ecological and political reckoning”.

Growth in awareness of nature and its beauty will motivate us to protect the natural treasures that we are able to enjoy.  Meditating on the elements of nature can bring equanimity to our lives despite the turbulent waves of our human existence.   

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Image by Valiphotos from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.