Dealing with Your Feelings of Hurt and Resentment

When someone says or does something that hurts you or upsets you, you can jump to hasty judgments about the person – one hurtful event can precipitate your judgment that the person is superficial, thoughtless, vengeful, or any other derogatory assessment. Maintaining these thoughts enables you to justify your continual resentment about the individual.

In the previous post, I discussed how to overcome your hasty judgments through conscious breathing and noticing your thought stream. Here I want to explore meditation approaches to deal with the residual feelings of resentment, resulting from the hurtful words or actions of another person.

Noticing your thoughts and associated judgments

Building on the guided meditation provided in the previous post, it can be helpful to more fully explore your thoughts and associated judgments about a particular individual – basically, focusing more fully on your stream of thoughts about an individual which may be precipitating your negative feelings such as hurt, anxiety, anger or resentment. You can then follow your thought stream in relation to this person, e.g. “he is an attention seeker”, “a lazy person trading on his family’s influence”, “a troublemaker out to make life difficult” or “she is just another narcissistic person”. Having observed your thinking in relation to this “difficult” individual, you can explore the stereotype that you are accessing and note what limited information is shaping your hasty judgment.

Focusing on your feelings of hurt and resentment

The next step is to focus in on the feelings generated by your thoughts and judgments about the “difficult” individual. These feelings may be associated with an adverse interaction or a series of interactions. You need to name the feeling so that you can tame its intensity and its influence over your emotional state and your interactions with the individual (or your complaints to others about the individual). The challenge is to stay with the feeling and experience its intensity, while treating yourself with self-compassion, not negative judgment. What might be useful here is to use the R.A.I.N. meditation approach (recognise, accept, investigate, nurture).

Investigating your sensitivity

You might say by way of justification of your sustained resentment, that anyone in your position would have felt hurt. However, to maintain resentment towards an individual suggests a deep hurt born out of a specific sensitivity – such as feeling abandoned, abused, neglected or belittled in your past life (including in your childhood). As you identify and stay with the feeling of resentment, you can explore what in your past has given rise to your present emotions – what events or circumstances have increased your sensitivity in regard to the “difficult” individual’s words and actions. This requires a lot of personal honesty and what Brian Shiers describes as “granularity” in relation to your inner awareness. It is taking your meta awareness to another depth of self-understanding. Recognising these earlier influences on your reactivity will help you to understand your resentment and to sustain your self-compassion.

Exploring the other person’s perspective

In the heat of the moment of an adverse interaction, it is very difficult for you to see a conflict from the other person’s perspective. However, while you are developing your self-understanding through exploring your own sensitivities, you can explore the potential perspective of the other person and attempt to identify and understand the influences that may have shaped their perspective.

The Search Inside Yourself Leadership Institute (SIYLI) provides a three-step analysis of a conflict based on what is involved in any conflict, i.e. content, feelings, personal identity. Looking at the other person’s perspective from this angle creates the opportunity for understanding, tolerance and compassion. Mary Neal, in her book on her near death experience, makes the point that true compassion for another person flows from fully understanding the individual and the multiple influences that shaped that person’s perspective and behaviour. Some of these influences are socially constructed perspectives.

Understanding the ingrained impact of social conditioning

For example, Gina Rippon, a neuroscientist specialising in cognitive neuroimaging, maintains that there is no innate difference between a male and a female brain. In her book, The Gendered Brain: The New Neuroscience That Shatters the Myth of the Female Brain, she provides a compelling case that influences at play (such as family, society, work and education) create a “gendered world” which, in turn, shapes gendered brains through the process of brain plasticity which continuously creates and modifies our neural pathways. So our responses to stimuli are deeply wired in our brain and these embodied neural pathways can lead to unconscious, automatic reactivity. So, it is necessary to “know yourself” as well as to know the other, in order to clear away resentment and replace it with self-compassion and compassion for the other person.

As we grow in mindfulness through meditation on our thoughts, judgments, feelings and the influences shaping our reactivity (and that of other individuals), we can achieve a level of inner awareness and understanding that can reduce feelings of resentment and engender self-compassion and compassion for others.

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Image by Andi Graf from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Overcoming Hasty Judgments

Daniel Kahneman highlighted the tendency to develop hasty judgements in his book, Thinking, Fast and Slow. Daniel, Nobel prize winner in economics, explains that most often we make hasty, automatic and intuitive judgments that are helpful in crisis times but can rupture relationships. He describes this “fast thinking” as System 1 thinking. In contrast, “slow thinking” (System 2 thinking) is more considered, reflective, deliberative and analytical. Fast thinking is resource efficient for the brain, taking less time and brain power. However, as neuroscientist Gina Rippon points out, these “pervasive shortcuts” are riddled with stereotypical thinking, half-truths, myths and untruths.

Overcoming hasty judgments

Mindfulness coach, Brian Shiers, highlights the fact that one of the problems with System 1 thinking is that we tend to have blind faith in our perception, however ill-informed or inadequate it is. We do not subject it to scrutiny or challenge because such activity would be time consuming in our time-poor world. The increasing pace of life and our heightened reactivity make it more likely that we will resort to the time efficient System 1 thinking. We end up seeing the world and individuals through the veil of our biases and prejudices.

Brian Shiers suggests that we can overcome this tendency to make hasty judgments, by developing “meta-attention” – an outcome of mindfulness which heightens the depth and “granularity” of our inner awareness. He suggests that to truly understand other people we first need to get in touch with our System 1 thinking which hastily boxes them into one of more of our easy-to-use stereotypes. He offers a meditation to look inside our self to observe our thinking and how it shapes our judgments about individuals.

Developing “meta attention”

In a MARC guided meditation podcast, Brian leads us in a meditation designed to increase our attention and power of concentration. The meditation is grounded in our body through a focus on the breath. He suggests that it is important during this meditation to avoid a tendency to perfectionism and to ensure that we engage in observation of our “thought stream”, rather than analysis.

The guided meditation involves extended focus on our breathing, without trying to control our breath. As thoughts about another person appear during the meditation, we notice them and observe what they are saying about the individual – staying in observation mode, not reverting to analysis. As we capture these thoughts, we return to the focus on the breath.

Brain’s guided meditation builds inner awareness – helping us to get to know our self better and understand what thoughts are passing through our mind in relation to another person. At the mid-point, he suggests that we get in touch, too, with what is happening in our body – noticing any points of tension such as tightness in our fingers, arms, shoulders or legs.

As we increase our awareness of our thought processes, we begin to notice the accompanying feelings which Brian suggests we treat with “acceptance, curiosity and friendliness”. As the meditation comes to an end, we are invited to take some deep breaths and, on exhaling, let the thoughts and feelings pass through us into the open.

In one sense, this guided meditation is another form of building our “awareness muscle” but the approach here is to focus purely on being-with-our-breathing, not controlling it – unlike the fifty conscious breaths described in my previous post as a way to use the “Awareness-Focus Loop” to overcome procrastination.

As we grow in mindfulness by engaging in meditations designed to develop meta-attention, we can become more conscious of our thought stream and the automatic thoughts that shape our hasty judgments about people. Through this process, we can gain better control over our thoughts about others and adopt a more considered, understanding position while maintaining self-compassion.

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Image by Gerd Altmann from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.