Identifying Our Assumptions through Mindfulness

One of the aspects of self-awareness that is important to master is the assumptions we carry with us that impact our thoughts, perceptions, interpretations, emotions and behaviour.  We can be aware of the negative impact on us of the assumptions of other people but be blind to our own assumptions and their negative impact on others.

Earlier I wrote about the impact for me of my social tennis partners making assumptions about my capacity to play tennis, given my age.  Last week I fell into the same trap through my assumptions about another player.

I was playing social tennis with three other players, one of whom was a woman.  She offered to play with the weaker player and I found this hard to accept initially because I assumed that she would be a weaker player, despite her size.  This proved to be a false assumption as the woman player turned out to be the best player of the four of us.

The woman player had a particular style of hitting her ground strokes which meant that the ball levelled out when it hit the ground, making it very difficult to get a racquet under the ball.  I spent most of the social game reframing my assumptions about the woman player and trying to counter her game.

The moral of the story is that assumptions can blind us to possibilities and reduce our capacity to cope with reality.  Assumptions are like tunnels – they can distort our perception of others and of everyday occurrences.

Incorrect assumptions are often the cause of conflict in relationships because we tend to make assumptions about the motivation of the other person.  They, in turn, make assumptions about our motivation and act on their own erroneous assumptions.  We respond having confirmed in our own mind that our assumption about them were correct (confirmatory bias).  And so a conflict spiral is created built on increasingly entrenched, but inaccurate assumptions.

As we grow in mindfulness we become aware of the assumptions we hold, how they play out in our thoughts and emotions and how they are manifest in our behaviour.  Through mindfulness we can increase our self-awareness in this area, better deal with the challenges of our life, enrich our relationships and develop our creativity.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of Wokandapix on Pixabay

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The Last Lecture – Mindful Living

Randy Pausch, the author of The Last Lecture, was a Professor  of Computer Science at the Carnegie Mellon University specialising in the design of Virtual Reality.  He died from pancreatic cancer on 25 July 2008 after being diagnosed with the disease in the summer of 2006.

Randy’s book traces his life, his medical experience, giving his last lecture and his life’s lessons and achievements.  His Last Lecture, given on the 18th September 2007, was videotaped and is available here.   The lecture has been viewed by millions of people who admire Randy’s inspiration, insight, humour, intelligence and wisdom.

Randy, even though he was obviously dying from cancer at the time, wanted to leave a legacy for his three young children in terms of the lessons he had learned in life – often the hard way by making mistakes.  Some of his insights into the way to live your life are pertinent to developing mindfulness.

Lessons on mindfulness from Randy Pausch

I can’t recall Randy talking about mindfulness in his book or his lecture, but he did have some insights and values that I think are particularly relevant to mindfulness:

Show Gratitude

Being grateful for what you have and what people have done for you is important, because it is part of growing in self-awareness and understanding how you came to achieve what you have achieved.  Randy also talks about the “lost art of the thank-you note” as a timely way to express appreciation.

He went even further and decided to take his 15-member research team (working on virtual reality) to a week-long visit to Disney World in Florida.  Besides enjoying the entertainment, they were also able to take in some educational activities relevant to their studies and research.  He provided this expensive trip as a way to “pay it forward” his gratitude for the mentoring he received from Any van Dam.

Gratitude requires being present to notice what people have done for you and developing an appreciation mindset through gratitude meditation. Often, we are grateful, but fail to express it.   Through this form of meditation, we become more aware of the opportunities to show gratitude and ways to express it.

Seeking forgiveness genuinely

There are many times when we are hurt by the words and actions of others – it is part of being human on both sides of the hurt dyad.  We hurt others and they hurt us.  We can’t avoid this, although as we grow in mindfulness we become more aware of their feelings and what effect our words and actions have on them.

Randy stresses the importance of seeking forgiveness genuinely – in his own words, “A bad apology is worse than no apology”.  He argues that we should not apologise in such a way that we are not genuineor in a way that is designed only to obtain an apology from the other person.   While hurt can be a two-way street, it does not rectify the situation to actively seek an apology from the other party – they may apologise in their own due time.  If you want someone to change their behaviour, you are more likely to achieve this if you change your own behaviour first.

Forgiveness meditation helps us to develop the readiness and willingness to apologise for the hurt we cause others.  In the process of this meditation, we can ask for forgiveness from others – which makes us acutely aware of the reality that we are not the only one hurting.  Associated with this, is the need to also practise self-forgiveness meditation.

As we grow in mindfulness through meditation and learning from the inspiration of others such as Randy Pausch, we can develop the awareness and mindset that makes us willing and able to show gratitude and to genuinely seek forgiveness.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of dimitrisvetsikas1969 on Pixabay

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Overcoming Cravings and Addictions through Mindfulness Practice

In my previous blog post, I discussed Melli O’Brien’s interview with Judson Brewer, an expert in the use of mindfulness for overcoming cravings and addictions.  Jud, as he is called, is the author of a number of books, including The Craving Mind.

In the earlier blog post, I wrote about how addictions are formed and how mindfulness undermines both cravings and addictions through breaking the link between our addictive behaviours and our perceived rewards.

In this blog post, I will focus on the barriers that prevent us from using the power of mindfulness to break the shackles of cravings and addiction and present a mindfulness practice, recommended by both Melli and Jud, that will help to overcome those barriers and shackles.

Personal barriers to using mindfulness to overcome cravings and addiction

During the interview with Jud, Melli suggested that sometimes shame gets in the road of our recovery from addiction.   Craving and addiction feels so very personal that we are reluctant to own up to ourselves or others about its existence.  We want to avoid the pain of self-realisation.

We may be reluctant to give up the rewards associated with the addiction because they have become our crutch, e.g. to deal with stress; and we might be fearful that we will not be able to cope.

Melli also asked Jud what he personally experienced as barriers to daily mindfulness practice.  In his response, Jud identified three key things that made it difficult for him to sustain his daily mindfulness practice:

  1. growing in self-awareness that was painful – it became progressively clearer to Jud that he had caused suffering for other people in his life and this was difficult to face on an ongoing basis, and was humbling;
  2. being too intellectual in his practice – intellectualizing about some of the practices rather than just being-in-the-practice;
  3. doubting the efficacy of loving-kindness meditation; but finally, after a number of years, overcoming his assumptions and bias against the practice.

A four-step mindfulness practice for overcoming cravings and addiction

During the interview, Jud introduced the R.A.I.N. process as a mindfulness practice for breaking the habit loop of cravings and addiction.  The four-step process involves the following:

  1. Recognise – that you are caught up in a habit loop through a craving and recognise the addiction it creates when you give into the thoughts and emotions associated with the craving;
  2. Accept -that you have this craving and related addiction which, as Melli suggests, is a part of the “human condition”, that is part of being human;
  3. Investigate – what is happening in your body when the craving appears; what are the body sensations you are experiencing? what triggers the craving? what are the real outcomes/cost of the addiction (challenge the behaviour-reward link); experience the pleasantness of exploring your curiosity about yourself and your personal reactions to various triggers; enjoy the experience of getting to know yourself and who you really are.
  4. Non-identification – acknowledge that your cravings and addictions are not you; that you are not your thoughts; that you are not your emotions; and that underneath it all is you growing in awareness and becoming-in-the moment.

As we grow in mindfulness through meditation, we gain a better understanding of the personal barriers we create to stop ourselves using mindfulness to break the shackles of our cravings and addictions.  We can also learn mindfulness practices that can break through these barriers and the shackles that hold us captive to our own unhealthy habit loop.  In the final analysis, we learn to trust in the power of mindfulness and the resultant awareness.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of johnhain on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Mindfulness for Leadership

In his presentation for the Mindfulness & Meditation Summit, Daniel Goleman discussed Altered Traits: The Benefits of Mindfulness for Leadership and Emotional Intelligence.  In this discussion, he drew on research that he described with his co-author Richard Davidson in their new book, Altered Traits: Science Reveals How Meditation Changes Your Mind, Brain, and Body.

Daniel is the author of a number of other books including, Focus: The Hidden Driver of Excellence and Emotional Intelligence: Why It Can Matter More Than IQ.

In talking about the impact of mindfulness on leadership capability, Daniel drew on a select number of research articles used within his last co-authored book.  These were articles that met the tests of rigorous research that he and Richard Davidson employed in their book.

He distinguished the results achieved for different levels of meditators – the beginners, the long-term meditators and the “Olympian” meditators (e.g. Buddhist monks and members of contemplative orders such as the Carmelite nuns and priests).

He contends from the associated research that the benefits of meditation deepen and broaden the longer and more frequently you engage in meditation practice.

However, beginner meditators can gain some benefits that positively impact leadership capability, whether directly or indirectly.

Some of these findings for beginner meditators are:

1. Ability to focus better

This outcome is the primary subject of his book, Focus.  Because meditation involves focusing your mind on a particular object, person or activity, it naturally builds the capacity to maintain attention and restore attention when a distracting thought occurs.  The resultant mental fitness is akin to physical fitness attained through exercise or gym work – instead of physical power or stamina, the meditator gains the power of concentration.

2. Better utilisation of working memory

Paying attention through meditation practice enhances short-term memory which enables better retention and utilisation of information, gained through perception, for the purpose of decision-making and guiding behaviour.

3. Handle stress better

Neuroscience shows that meditators are better able to handle stress because our automatic response via the amygdala is not triggered so readily and recovery is quicker – two elements that together determine resilience.

4.Growth in kindness and compassion

A well-established finding is that those who practice loving kindness/compassion meditation actually tune into others’ needs better and are more likely to help.  These benefits are relatively immediate and kindness and compassion are seen increasingly as traits that define successful leaders.

Long-term meditators achieve greater and more sustainable benefits such as increased concentration ability, enhanced capacity to pick up on emotional cues because they are more able to be present to the other person, greater calming effects (felt emotionally and experienced biologically) and a higher-level capacity that is described as meta-awareness (the ability to observe our own thoughts and feelings).

As we grow in mindfulness through regular and sustained practice of different forms of meditation, we are able to build our leadership skills and capability which we can employ in any arena of our lives – be it work, home or community.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of MemoryCatcher on Pixabay

Being Mindful of Social Learning and its Impact on Our Behaviour

Social learning is learned behaviour that results from observing, modelling and imitating others.  We observe what others have done and note the consequences – this, in turn, influences our own behaviour.

We constantly seek to learn from others’ experiences through reviews on social media such as Facebook, Yelp, eBay and TripAdvisor.  We want to know what people thought of a movie, a restaurant, a seller or an overseas destination.

The problem arises when we follow others behaviour uncritically.  As Tali Sharot observes:

Our instinct is to imitate the choices of others, because we assume that others have information we do not.  However, other people’s decisions can stem from considerations that are irrelevant to us.  We need to be careful when following other’s choices, mindful that they may not be right for us.  (Tali Sharot – The Influential Mind, 2017, p. 160; emphasis added)

As we grow in mindfulness we can become more discerning and better able to evaluate social learning and its impact on our own behaviour.  Being mindful in this way enables us to reflect-in-action and change our behaviour when we are engaging in learned behaviour that we perceive may have undesirable outcomes.

 

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