science – Grow Mindfulness

Creating a Personal Transformation: Reframing Your Life

Tina Turner argues in her book, Happiness Becomes You: A Guide to Changing Your Life for Good, that a transformation or total revolution of mind and heart takes considerable energy and courage. It is clear that her own transformation was powered by the vibrational energy of her chanting. What is not so clear is that she was able to reframe her life through the insight and mindset gained through her research of Buddhism, particularly Nichiren Buddhism.

Tina asserted that if we never challenge our comfort zone or have it challenged through our life circumstances, we will not be able to realise our potential. In her view, in challenge there is real learning and strength – a mindset that sees challenges as opportunities for insight, growth and development of resilience.

Tina challenged her own comfort zone by working with songs that she initially did not like and searching for some meaning in them that she could explore and express. One such song, What’s Love Got to Do With It, became an international hit – like many other successful songs that she initially did not like, but pushed past her initial reaction to challenge herself.

And so it is with us, if we hold back or procrastinate, we can deprive ourself of realising some element of our potential and our capacity to help others. Our example alone of pushing through the comfort barrier can assist others who are struggling to achieve something important in their lives. Tina argues that we can’t wait until we are fully confident of success (with no chance of failure) before we act – life is too short for such procrastination.

Our inherent connectedness

Tina maintains that an essential element in the growth of consciousness is the realisation, both conceptually and energetically, that we are connected to every other person and every living thing through our reliance on and contribution to the flow of universal energy. She quotes Matin Luther King Jr. who puts this reality very simply by saying that we all belong to an “inescapable network of mutuality”.

Tina points out that in this interconnected reality, there is no room for racism, ageism, sexism, or any other divisive discrimination. In her view, we are like the dots in a Pointillism painting where coloured dots form a pattern that the eye can discern as an integrated image. Georges Seurat, an early proponent of this approach, maintains that “unifying diverse colors in this way made his art more brilliant”. Tina used this analogy to express our interconnectedness because it “honours each colour, each dot, its distinct characteristics”.

Tina was very conscious that every person has “great worth” and “inherent potential” that can be progressively released over a lifetime (as she has shown in her own life). Recognition of the rich tapestry of difference makes our world an absorbing place to be. This diversity of perspectives throws light on the unfathomable depth of our inner landscape, the pervasiveness of energy and its many forms and the infinite reach of our universe – undeniable grounds for wonder and awe.

In acknowledgement of our inherent connectedness, many Nichiren Buddhists, in this day and age, have engagement and social activism “as a vital part of their practice”. This is particularly true of Tina who has co-founded and contributed to the Beyond Music Project designed to “celebrate unity in its cultural diversity” through music.

Nichiren Buddhism and science

In her book, Tina explains how she developed her understanding of, and commitment to, Nichiren Buddhism. She does not attempt to explain the science of Buddhism nor the neuroscience confirmation of its benefits but describes how it has transformed her heart and mind and underpinned her success in life.

However, Susanne Matsudo-Killani and Yukio Matsudo, in their book, Transform your Energy – Change your life! : Nichiren Buddhism 3.0, draw on the metaphorical language of Nichiren to explore the links between his approach and that of quantum physics and bio-feedback which effectively “integrate energy and consciousness” in their explanations of nature and human reality. As scientists begin to explore Meditation, Buddhism and Science, they are beginning to realise that these different worldviews are complementary and enrich each other.

Reflection

Tina has demonstrated that if we push our perceived personal boundaries, we can realise higher levels of awareness, consciousness, and achievement – we can actualize our hidden potential. Buddhist practices enable us to tap into the universal energy that is within and around us.

As we grow in mindfulness through meditation, chanting and exploration of different worldviews, we can open our horizons, transform our hearts and minds, and make a real difference in our world.

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Image by Hamsterfreund from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Creating a Meaningful Story for Your Life

Tami Simon, CEO of Sounds True, interviewed Rebecca Walker and Lily Diamond as part of her Insights at the Edge podcast series. Rebecca and Lily are the authors of the newly published (January 2021) book, What’s Your Story? : A Journal for Everyday Evolution. The book provides deeply personal insights into what constitutes a meaningful life as a well as interactive, reflective questions designed to help the reader to revisit and rewrite the story of their own life. Both authors are accomplished writers and activists with quite diverse backgrounds. Their collaborative writing over the past ten years to produce the book is a profound endeavour in its own right. They share a common and very strong belief that in writing our own story with honesty, fearlessness, and persistence, we can rewrite our past and reshape our future so that we live a more meaningful life.

An opening reflective question

During the podcast interview, Tami asked Rebecca and Lily about the first question in their book which is, What is your first memory? This question is penetrating in that it requires the reader to identify a memory that they really experienced and own. It means unravelling the self-stories from what has been communicated by parents, society at large, national culture, workplace culture or formal education. It means getting to the heart of what we actually believe and practice. For Lily, the catalyst for the question was the experience of her mother dying from cancer; for Rebecca, the catalytic event was the divorce of her parents. In both cases they were faced with the fundamental question of What story have I been telling myself about my life? Which leads to the question, How limiting or empowering is my self-story?

A closing reflective question

The interview discussing the book – What’s My Story? – gravitated to the final reflective question How do I define a life well lived? This question is designed to be proactive – to stimulate not only reflection but future action. The question is intended to have us look back from our future deathbed and review how we have spent our life and how we had wished to spend it. It means, in Rebecca’s terms, what would enable me to die peacefully when reviewing my life’s contribution and legacy? The question for both authors revolved around, What is a meaningful life? How can I now live my life in a way that is congruent with what gives my life meaning, satisfaction and a sense of positive contribution to my relationships, my community, and the world at large?

Lily and Rebecca talked about how these questions and their personal responses are influencing the way they live now – even at the micro-level. Throughout their book they ask the reader to reflect on what was meaningful in their past, what is meaningful in their present life and what would give meaning to the rest of their life – a potential catalyst for rewriting our own stories. What could be useful in this personal pursuit of “a life well-lived” are the lessons from death and dying provided by Frank Ostaseski.

The science of a meaningful life

Several authors for the Greater Good Magazine collaborated on an article titled, The Top 10 Insights from “The Science of a Meaningful Life” in 2020. The magazine itself is a production of the Greater Good Science Center, The University of California, Berkeley. The authors drew on the work of multiple researchers in their network and viewed the identified elements as a source of hope in these challenging times when the pandemic has led to many people experiencing conflict, loneliness, illness, and grief.

The authors draw on the concept of a “psychologically rich life” as a framework for their suggestions for a meaningful life:

Collaborating in learning with others
Connecting with other people by phone rather than text or social media
Expressing kindness and gratitude to others (which are contagious)
Being more extroverted in engagement with others (especially beneficial for introverts)
Engaging with diverse cultures that can serve to challenge our stereotypes
Seeking out challenging and varied experiences
Working in organisations that consciously pursue social justice both within and without
Exploring ways to be more motivated to express empathy.

Reflection

It is a sobering exercise to ask ourselves these reflective questions that represent the lived experiences of the authors. What is also relevant to this reflection are the lessons from death and dying advanced by Frank Ostaseski. The challenge is to work out how we define a “life well lived”. As we grow in mindfulness, we can gain greater clarity about what a meaningful life is for us and have the courage and resilience to pursue it in our chosen field of endeavour.

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Image by Marcel S. from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Understanding the Science of Compassion

In her presentation on The Science of Compassion during the Mindful Healthcare Summit, Kelly McGonigal highlighted the body-mind impact of compassion and compassion training. Over the past 10 years she has worked with the Stanford Center for Compassion and Altruism Research and Education in the capacities of researcher and educator. Kelly was a co-author of the Stanford Compassion Cultivation Training [CCT] and has undertaken research into its impacts on mind and body.

The mind-body effects of compassion training

The research undertaken by Kelly and her colleagues highlights the effects of compassion training on the mind and body. Kelly summarised these effects as follows:

The process of compassion starts in the primitive part of the brain, the amygdala, which registers a form of “sympathetic stress”, experienced by the observing individual as sadness or suffering. At this stage a person can become overwhelmed, particularly where they become too identified with the person who they perceive as suffering in some way, e.g. through grief, chronic physical illness, relationship breakdown or mental illness. The person who is experiencing overwhelm may adopt flight behaviour by distancing themselves (mentally and/or physically).
The next stage involves the pre-frontal cortex and other parts of the “midline structure of the brain”. Here the sympathetic sufferer, through a process of “social cognition”, can separate themselves from the perceived sufferer. They recognise the suffering of the “other” and understand that they have a relationship to that person (as part of humanity) but are quite distinct from that other person – they don’t take the suffering on-board or “own the suffering” of the other person. This ability to achieve separation mentally is critical for the balance and welfare of the observer and is foundational to their willingness and ability to act to relieve the suffering of others. Without this balance, the observer may experience what Richard Davidson described as “empathy fatigue”.
When we actually take compassionate action to relieve the suffering of another, we experience the “reward system” – our brain releases dopamine which make us feel good, hopeful and courageous. It thus serves to strengthen our motivation to redress the suffering of others. It activates “the approach motivation system of the brain” – motivating us to act on environments that we experience as unjust or toxic.

As we grow in mindfulness through compassion meditation and compassion training, and take action to redress the suffering of others, we can experience an increasing capacity for compassionate action and strengthening motivation to act on unjust or toxic environments.

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Image by Gerd Altmann from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Becoming Healed by Nature

In the previous post, I discussed the stress-reduction effects of trees. Florence Williams takes this discussion and research focus further when she explores the healing power of nature. Florence, a journalist and writer, is the author of The Nature Fix: Why Nature Makes Us Happier, Healthier and More Creative. She draws on the latest science, proven practices from around the world and individual case studies to promote the healing power of nature.

Experiencing “nature-deficit disorder”

In a TED Talk given in 2016, Florence described the effects of her own nature-deficit disorder resulting from moving home from the openness of the wilderness environment of Boulder, Colorado to the dense, built environment of Washington D.C. She explained that her sense of wellbeing declined rapidly – she experienced depression, anxiety, irritability and a “sluggish brain”. She was hyper-sensitive to the sounds of planes and noise pollution that surrounded her. However, her saving experience was to be assigned to write for Outside Magazine about the Japanese practice of “forest bathing” (Shinrin-yoku) – absorbing nature through your senses
(sights, sounds, smell, touch, taste). This, in turn, stimulated her interest in the power of nature to make us happier, healthier and more creative.

Global trend to use the power of nature to heal

Following on from the research and writing project in Japan, Florence undertook a global project on behalf of National Geographic. In researching practices involving the use of nature for healing, she discovered different practices in a range of countries. Besides Japan’s “forest therapy trails”, Korea has established “healing forests” along with “forest healing rangers” to take children on programs designed to overcome everything from digital addiction to bullying. Based on their experience and scientific research, Finland has recommended that people spend at least 5 hours a month in nature – a minimum that reflects how nature-deprived we are in the cities of the world. where so much time is spent indoors and on digital devices.

Florence describes the research and practices she uncovered in her global project in a video presentation titled, Your Brain on Nature. This video summarises her book on the power of nature to heal. She gives examples from across the world where nature has been used to help troubled teenagers, people suffering from depression, adults who have experienced trauma or post-traumatic stress disorder (PTSD) and people working in jobs that create a lot of stress such as the role of firefighters.

In her introductory chapter, Florence points to Wordsworth and Beethoven as creative people who drew their inspiration from nature, thus serving as forerunners to modern day neuroscience research which is exploring the impact of nature on our brains – and on our health, happiness and creativity. She points out that the research from the Mappiness app (daily mood monitoring by thousands of people over an extended period) concluded that people are much happier outdoors in nature than they are in urban environments devoid of natural features. She notes the research by Elisabeth Nisbit and John Zelenski that suggests that because of our habitual “disconnection from nature” we tend to “underestimate the psychological benefits of nature”. Their research highlighted that even green spaces in urban environments can elevate mood and generate happiness.

Science shows us how we can be healed by nature

In a landmark article on the impact of time in nature on our wellbeing, Kevin Loria advances 12 science-based reasons we should spend more time outside:

improves short-term memory
helps us to de-stress
can reduce inflammation
reduces fatigue by restoring energy
helps overcome depression and anxiety
my have a protective impact on vision (e.g. reduced rate of myopia)
improves capacity to focus
enhances creativity
improves the immune system
lowers blood pressure
promotes the production of anti-cancer proteins
lowers the risk of an early death.

The science in support of the benefits of nature on health, happiness and creativity is building rapidly as scientists and medical professionals become increasingly aware of the negative impacts of “nature-deficit disorder”.

As we grow in mindfulness through mindful immersion in nature and growing awareness of nature’s healing powers, we can begin to enjoy the benefits of improved health, happiness and creativity. In turn, we can deepen our awe of nature – its energy, beauty and majesty.

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Image by Sven Lachmann from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Being Present to the Power of the Now

Jon Kabat-Zinn, international expert in mindfulness and its positive effects on mental health, provides some important insights about being present in-the-moment. Jon, author of Wherever You Go, There You Are, presented on Mindfulness Monthly, and focused on mindfulness for living each day. His emphasis was on the fact that mindfulness meditation is not an end in itself but a preparation for, or conditioning for, everyday living.

He argues that through mindfulness we develop the capacity to cope with everyday life and its challenges and demands – whether emotional, physical, economic or relationship-based. He urges mindfulness practitioners to avoid the temptation to pursue the ideal meditation practice or the achievement of a particular level of awareness as a goal in itself. He argues that the “Now” is the practice ground for mindfulness – being open to, and fully alive to, the reality of what is. Being-in-the-moment can make us aware of the inherent beauty of the present and the creative possibilities that are open to us.

Dropping in on the now

Jon suggests that we “drop in on the now” as a regular practice to keep us in touch with what is happening to us and around us. This involves being willing to accept whatever comes our way – whether good fortune or adversity, joy or pain.

He maintains that being present entails embracing the “full catastrophe of human living”- the theme of his book, Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness. This means accepting whatever is unfolding in the moment, whether “challenging, intoxicating or painful”. It also means not seeing the present through the prism of our expectations, but through an open-heartedness. As we have previously discussed, so much of what we see is conditioned by our beliefs, unless we build awareness of our unconscious biases through meditation and reflection. Being mindful at work through short mindfulness practices can assist us to drop in on the now.

Taking our practice into the real world

Jon challenges us to take our practice of mindfulness into the real world of work, family and community. He expresses concern about the hatred and delusion that is evident in so much of our world today – a state of intoxication flowing from a complete disconnection with, and avoidance of, the human mind and heart.

Jon urges us to do whatever we are able, within our own realms of activity, to treat ourselves with kindness and compassion and extend this orientation to everyone we interact with – whether in an official/work capacity or in a personal role interacting with people such as the Uber driver, the waiter/waitress, checkout person or our neighbour. We are all interconnected in so many ways and on so many levels – as an embodied part of the universal energy field.

Jon reminds us that increasingly science is recognising the positive benefits of mindfulness for individuals and the community at large. He stressed that neuroscience research shows that mindfulness affects many aspects of the brain – level of brain activity, structure of the brain and the adaptability of the brain (neuroplasticity). Mindfulness also builds what is termed “functional connectivity” – the creation of new neural pathways that build new links to enable parts of the brain to communicate with each other. Without mindfulness practice much of this connectivity remains dormant.

As we grow in mindfulness, we can become more present to what is happening now in various spheres of our lives, become more aware of latent opportunities and creative possibilities and more willing and able to extend compassion, forgiveness and kindness to others we interact with. We can progressively shed the belief blinkers that blind us to the needs of others and the ways that we could serve our communities and help to develop wellness and happiness in others.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of SalvatoreMonetti on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.