Managing Our Response to Uncertainty

In these challenging times, we often experience uncertainty and ambiguity which, in turn, leads to anxiety and depression.  At the very least, these conditions can make us feel uncomfortable, annoyed or ill at ease.  We normally want to be in control of our lives and have some certainty about our future.  We try to create some sense, order and meaningfulness for our future by developing our plans for our career, family interactions, travel and personal development.  In times of uncertainty like the present, we can become disoriented when these plans are disrupted, put on hold, deferred or cancelled altogether because of lockdowns, border closures, ill-health, international conflicts or major natural disasters.

We need some strategies to help us cope with this uncertainty and ambiguity. Over time, we have to develop ways to tolerate these setbacks and anxiety-inducing conditions.  The reality is that uncertainty and ambiguity are part of the human condition and cannot be avoided.  Diana Winston offers one way of addressing this uncertainty and managing our response to challenging times.  In her guided meditation podcast, Opening to Uncertainty, she provides a mindfulness meditation approach which she describes as “advanced practice” – not only is it challenging but also requires repetition and practice to enable us to widen our window of tolerance in the face of ever-increasing uncertainty and ambiguity.

Guided meditation on managing our response to uncertainty

  • Diana begins the guided meditation with an initial focus on body posture which should be relaxed and comfortable but involve conscious choice that enables freedom of breathing.  She begins the meditation practice encouraging multiple deep breaths that facilitate release of built-up tension and stress.  Diana encourages us to “relax into the present moment” and become conscious of our bodily sensations – especially pockets or points of uptightness.  As we wind down, we can progressively release specific points of tension. 
  • The next phase involves choosing an anchor that truly grounds us in the present and is unlikely to act as a trigger for heightened negative emotions or a trauma response.  We each have our negative triggers and varying levels of tolerance to specific difficult situations.  Our meditation anchor enables us to return to a chosen focus when we notice our mind wandering or when we experience strong challenging emotions. 
  • When negative emotions take over, we have the choice to work with the difficult emotion and its intensity (if we are at an advanced stage of meditation practice) or to use our anchor as a way to return to being grounded in the present moment. 
  • After addressing emotions around experienced anxiety, Diana moves the meditation to another stage where she encourages us to recall an occasion when we successfully dealt with some level of anxiety and ambiguity.  Associated with this, is recalling the feeling of dealing positively with the stress – we can try to recapture those positive emotions to strengthen our belief in our own capacity to deal with current challenges.  I found this activity particularly useful, because it is so easy to overlook past successes in dealing with anxiety when you are feeling overwhelmed with present challenges.
  • The next stage of the meditation involved loving-kindness towards ourself.  To begin with it is important to acknowledge that it is natural to feel anxiety in the face of uncertainty and ambiguity.  Diana recommends that once we acknowledge this naturalness, we can express a positive desire such as, “May I meet uncertainty with grace and ease.”  This request can be repeated as a way to reinforce the belief that we are able to manage uncertainty in whatever form it takes.

Reflection

I undertook this meditation on the day that I was due to receive my first COVID-19 vaccine.  I was uncertain about what vaccine I was going to receive and concerned about the after effects, given that I suffer from a wide range of sensitivities and allergies.  There was ambiguity to deal with as well – surrounding the availability of the different vaccines, their relative effectiveness and their after effects.  However, I found that Diana’s guided meditation helped me to become grounded and prepared for most contingencies.

In her meditation, Diana encourages us to approach uncertainty and our response with openness and curiosity and a “willingness to be with that experience”.  She stated that life has its “ups and downs” and sometimes terrible things happen as well as wonderful things.  She maintained that it is illusionary to believe that life is an even, untroubled flow – we will be challenged at times and be able to cope to varying degrees with what confronts us.  

Diana asserted that as we grow in mindfulness through meditation, we will be better able to deal with uncertainty and ambiguity and manage our response to challenging stressors and associated emotions.  However, she asserted that managing our response to uncertainty is a long-term process. Her guided meditation can help in that regard. 

Diana mentioned the availability of other MARC meditation podcasts via the UCLA  Mindful App.  Previously I have identified activities to maintain a positive mindset in the times of uncertainty and anxiety.  In this blog, too, I have covered other meditation approaches to managing our response to uncertainty:

  • Jill Satterfield provided a meditation on using breath as a restorative process in challenging times.
  • Diana Winston offered an approach which focuses strongly on gratitude.
  • Kristin Neff and Chris Germer provided a range of self-compassion practices to enable us to manage in challenging times, including the pandemic.  
  • MARC meditations incorporate a range of other meditations that can reduce anxiety in times of uncertainty and challenge.

___________________________________________

Image by Gerd Altmann from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

How Could Mindfulness Help to Sustain and Nurture Relationships in a Second Marriage?

Tami Simon recently conducted a podcast interview with Terry Gaspard on navigating the challenges of a second marriage.  Terry is a college professor, author and very successful couples therapist.  In the interview, Terry drew on her book, The Remarriage Manual: How to Make Everything Work Better the Second Time Around.  Both Tami and Terry pointed to the divorce static that highlighted the difficulty of a second marriage – while 50% of first marriages end in divorce, this figure rises to 60% for second marriages.

Second marriages entail the added complexity of increased financial expenses, the challenge of blending families (where there are children involved) and the intellectual and emotional baggage from the previous intimate relationships.  As the two insightful women discussed the topic of sustaining a second marriage from ideas and perspectives developed through their own research and personal experience, it occurred to me that mindfulness could help partners develop the insights and skills required to effectively and happily navigate the many challenges involved in a second marriage.

Mindfulness for accepting “what is” in terms of partner differences

In a previous post, I explained that Diana Winston, Director of Mindfulness Education at MARC, incorporates “accepting what is” as an integral part of mindfulness.  Neither speaker in the podcast interview mentioned above thought that this entailed a totally passive position in relation to differences in partners in an intimate relationship.  While they recognised from research that 70% of differences in a relationship cannot be changed, they did identify ways to negotiate some differences.  Terry suggested, however, that some differences can involve what she calls “deal breakers” and these may need to be resolved with the help of a couples therapist if the second marriage relationship is to be sustained.

Terry drew on hundreds of interviews of couples and her own relationships to develop her book.  She maintained that trying to change the other person in a second marriage to be like yourself or some ideal image very often leads to divorce in a second marriage.  She points out that you will not change a person’s basic personality in a relationship – “morning people” do not automatically become “night people”, for instance, or introverts change readily into extroverts.  These are deep differences that cannot be changed, but if partners in a second marriage accept what is in terms of these more profound differences, it is possible to work towards various accommodations over time that make the relationship workable and rewarding.  Terry offers some suggestions in the podcast and in her book to address these differences.

Mindfulness for self-awareness

Research has consistently demonstrated that mindfulness develops self-awareness and the associated skill of self-regulation.  Self-awareness is critical to negotiate several significant hurdles in a second marriage:

  • Intellectual and emotional baggage – whether we like it or not, our past is in our present.  Each person in a second marriage brings their own baggage, both in terms of thoughts and feelings, to the new relationship.  We can act these out unconsciously and damage our relationship(s).  It may be that we bring to the second relationship a lack of trust, unresolved hurt, resentment or fears. Terry suggests that often rebound second relationships do not work because individuals have not taken the time and space required to heal from the damages of the prior relationship.  Mindfulness can help us to see what our personal “baggage” is and how it plays out in the conflicts we have in our second marriage, the points of irritation or the frustration and resentment that we experience towards our partner. 
  • Unrealistic expectations – we all develop expectations of ourselves and others that at times prove to be unrealistic.  Terry particularly mentions the challenge of blending two families in a second marriage and the unrealistic expectations that arise around this difficult endeavour. She contends that it takes at least four years for a partner in a second marriage to negotiate and achieve a balanced relationship with a stepchild (even longer for “stepchildren”).  Through meditation and reflection, we can become aware of our expectations and the influence they are having on our intimate relationship.  We can create the freedom of possibility by gaining release from the tyranny of unrealistic expectations of our self and our partner.

Compassion and forgiveness

Compassion and forgiveness are required in an intimate relationship because grievances will occur on the part of either or both parties.  Terry draws on the work of Fred Luskin, an expert in forgiveness, who talks about the “grievance story” or narrative that we develop when we are hurt in a relationship.  Grievance stories are effectively negative self-stories focused on our hurt that result from unresolved grievances we carry towards our partner over one or more incidents occurring in our second marriage.  They Invariably involve an unbalanced perspective, blaming the other person and some form of “punishment”, e.g. through personal attack (e.g. nagging) or withdrawal.

Acknowledging these harmful narratives and dealing with them through meditation and reflection can heal our wounds and enable us to participate more fully and constructively in our intimate relationship.  Fred’s book, Forgive for Love: The Missing Ingredient for a Healthy and Lasting Relationship, offers processes to overcome grievance stories.  It also provides an understanding of the nature of forgiveness, the underpinning science, the benefits of forgiveness and how to develop forgiveness (especially through the “gratitude channel”).

Reflection

After almost 35 years in a second marriage, I can readily relate to the issues described by Tami and Terry and the need for the perspectives and skills that they discuss to sustain a second marriage.  Their insights and strategies are particularly relevant, practical and workable.  As we grow in mindfulness, we can develop the acceptance, self-awareness and forgiveness necessary to deepen, enrich and sustain a second intimate relationship.  A key ingredient for success seems to be to develop a “growth mindset” along with tolerance.

_____________________________________

Image by Arek Socha from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

How to Develop Patience through Meditation

Diana Winston, in her meditation podcast, Practicing Patience, suggests that patience is an expression of mindfulness.   Patience involves being present in a purposeful, non-judgmental way.  It requires self-awareness, self-regulation and, in the final analysis, a willingness to be with “what is”.   Her guided meditation that follows this explanation is one of the many and varied, weekly meditation podcasts offered by MARC (UCLA).  Diana is the principal meditation teacher but is very ably assisted by guest meditation teachers such as Matthew Brensilver, Mitra Manesh and Brian Shiers. 

What makes us impatient?

The Cambridge Dictionary explains that we become impatient in two primary situations that frustrate our goal orientation, (1) where we are held up and have to wait when we are trying to go somewhere and (2) where we perceive that we are not achieving something fast enough that we are excited by.   So, impatience involves a lack of tolerance of the present situation where we must wait or of our rate of progression to a desired future state.  Richard Wolf explains that learning a new piece of music requires practice, patience and persistence, but we can be impatient with our rate of progress towards mastery.  The tendency, then, is to become judgmental and self-critical.  

The sources of our impatience can be numerous, e.g. stopped by a traffic light, held up by a slow driver or a cyclist in our car lane, experiencing writer’s block, an inability to master some aspect of a desired sporting skill, a mental blockage when presenting an idea, cooking a meal that overheats or becomes burnt, delays that make us late for a meeting or when preparing a meal for guests or any other sources of frustration of the achievement of our goals.

When we are impatient, we can experience a wide range of negative emotions such as annoyance, agitation, anxiety, anger or resentment.  We can become overwhelmed, make poor decisions and behave rashly. In contrast, patience can lead to many positive outcomes – it is a common belief that “patience is a virtue” because it leads to many benefits such as maintaining peace and equanimity, keeping things in perspective, opening up opportunities and enriching relationships.

A meditation for developing patience

Diana in her meditation podcast provides a meditation designed to develop patience and cultivate the associated benefits.  The patience meditation has several steps:

  1. Become grounded and focused – using your personal choice of an anchor such as your breath, sound or bodily sensation.
  2. Envisage a time when you were impatient – identify your thoughts, capture and name your feelings and revisit your bodily sensations
  3. Envisage a time when you were patient – again experience what it was like in respect of your thoughts, feelings and bodily sensations
  4. Re-envisage the situation where you were impatient – this time picture yourself being patient and in control.  Try to capture the positive thoughts, feelings and sensations that accompany being patient in that situation.

This meditation, if repeated with some regularity, can help you to develop patience and experience the many positive benefits that accrue.

Reflection

As we grow in mindfulness through patience meditation, we can learn to transform situations where we have been impatient into ones where we are patient.  In this way, we can develop our patience and realise the many benefits that accrue with the practice of patience.

____________________________________________

Image by wal_172619 from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Mindfulness Lessons from Reported Near-Death Experiences

In the previous post, I introduced meditating on death, discussed its benefits and shared some examples of this meditation approach.  Here, I want to discuss the lessons we can learn about mindfulness from people who have reported a near-death experience (NDE).

The ground-breaking research in this area was conducted by Dr. Raymond A Moody who first published his book in 1975, Life After Life: The Investigation of a Phenomenon – Survival of Bodily Death.  This research in the USA led to people all over the world reporting near-death experiences and opened up a whole new arena of research which continues today.  A research foundation has been established by Jody and Jeffrey Long to collect individual NDE stories from around the world and share research about NDE experiences.

Some scientists challenged the NDE stories and their associated conclusion of an afterlife – they considered it to be some form of aberration of the brain.  However, neuroscientist, Dr. Eben Alexander – originally one of the strongest opponents of the meaning of the NDE experience – had a near death experience himself when he suffered a seven day coma and his pre-frontal cortex shut down.  His documented experience and conclusions have challenged the scientific community.   His recent book records his initial doubts, his own NDE experience, his new understanding of consciousness and his life transformation, Living in a Mindful Universe: A Neurosurgeon’s Journey into the Heart of Consciousness.

Mindfulness lessons from reported near-death experiences

One researcher decided to conduct research of NDEs in Australia as the focus of her doctoral research.  Dr. Cherie Sutherland PhD, interviewed 400 Australians who had a near death experience and published her results in a book, Transformed by the Light: Life After Near-Death Experiences.

Cherie defines a NDE experience as follows:

The near-death experience (NDE) is said to occur when a person is close to death (or in many cases actually clinically dead), and yet is resuscitated or somehow survives to recount an intense, meaningful experience.  (p.3)

Cherie found that most of the reported NDE experiences have some things in common – a compassionate life review, out-of-body experience, feelings of peace and well-being and a sense of timeliness.  This mirrors the NDE research results from elsewhere in the world.

The findings that were most common relate to the after-effects of an NDE experience, and these have particular relevance for mindfulness practice.  People who encounter a near-death experience typically have initial problems with “re-entry” into everyday life.  However, over time, they begin to reassess their values, the meaning of their lives and their priorities. They tend to transform themselves, and their life changes accord with mindfulness practice and the attendant growth in awareness.  People who encounter a near-death experience typically report:

  • profound self-awareness, equivalent to a series of in-depth psychoanalysis sessions with a therapist
  • increased sense of control over their lives and self-management
  • very strong desire to use their latent talents and abilities for the benefit of others
  • growth in self-concept, self-confidence and self-efficacy (belief in their capacity to achieve things)
  • increased patience and tolerance (not controlled by assumptions)
  • heightened appreciation and respect for nature
  • greater appreciation of others and “love for humanity”
  • greater understanding and insight
  • growth in compassion and a strong desire to work with those who are disadvantaged and “the grieving, the elderly and dying” – many made career changes including working in hospices for the dying
  • profound desire to learn – to gain self-knowledge, to develop their talents and to be a greater source of help to others
  • different attitudes to death and a loss of fear of death.

As we grow in mindfulness, we move closer to the life transformation displayed by people who have encountered a near-death experience and we begin to realise the benefits that come with sustaining mindfulness practice.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of  geralt on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.