The Challenge of Finding Silence

I have been reading Christine Jackman’s book, Turning Down the Noise: The Quiet Power of Silence in a Busy World, which inspired me to write about the power of silence and to offer a guided meditation to quiet the mind.  I had expected that the book, a personal journey written from the perspective of a very busy and much-travelled journalist, would be a quick and easy read.   It is very easy to read given Christine’s mastery of the written word and her skill in storytelling.  However, it is quite a profound, personal exploration into the challenge of finding silence in a busy world (internally as well as externally “on-the-go”).  Trent Dalton describes this exploration as “treading bravely, beautifully into the wonder of silence”.

Barriers to silence

Christine describes in humourous detail her visit to a health retreat on the Gold Coast in Queensland.  While humour is her tool to disarm the reader, the description of her stay at the retreat is very honest and personally disclosing as she lays bare the barriers that she experienced in attempting to find silence.  She had to find her way through a labyrinth of thorny issues to achieve some insight into silence and its transformative power.

Christine had decided to observe silence during the retreat (where no one else was observing such a challenging discipline).  She even had a sign on her clothes explaining that she was observing silence.  The barriers she encountered were her own self-doubts and negative messages, her projection of the expectations of others and her habituated behaviour.  So, the barriers included a lifelong accumulation of negative self-evaluations, living up to the expectations of others and learned responses to negative stimuli. 

As Christine progressively worked her way through these issues that are not readily overcome, she emerged, however briefly, in a clearing where she was able to experience silence – achieved through a bush walk during which Christine held “a soft focus “ on her senses.  By tuning into her senses, she was absorbed in savouring the present moment.  She was able to let go of the busyness of her life – both internally and externally.

In the metaphorical clearing, Christine discovered a heightened awareness, a state in which her senses became “more acute’ – a state arrived at by doing nothing , including internal commentary.  She had already asked herself how comfortable she could be when confronted with being alone in silence – “Stripped of the ability to curate and present myself to others, who was I really?”

After experiencing the power of silence, Christine wanted to be able to sustain the deep tranquility and peace she had enjoyed . However, after returning to her normal, busy life she found that she was “no closer to working out how to build silence into my daily life”.  

Sustaining the silence

After several years of re-absorption into her busy life, Christine set out on another personal journey.  This time her journey took her to a Benedictine monastery because she had learned that a central rule of the Benedictine tradition was “the pre-eminence of silence”.  She visited New Camaldoli, a Benedictine monastery situated in a remote area of the Californian coast.  The hermitage hosts guests who want to participate in a residential retreat.  Christine participated in communal prayer in the mornings and Vespers and meditation in the evenings and filled her days with hiking and reading. 

In her book, Christine shares something of what she read – she found she resonated with Thoreau’s Walden, particularly where he describes the “quiet desperation” of people’s lives and the reason he went for walks in the woods was because he “wished to live life deliberately”.  She found that her experience at Camaldoli confounded her when she experienced something “both familiar and foreign” – including the fact that the sun seemed to sink into the ocean in the evenings whereas on the East coast of Australia where she lived, the sun rose from the ocean in the mornings.  Christine found that the silence and reflection afforded by the environment enabled her to experience serenity but she had realised that these feelings did not stick – she was unable to sustain them.

I look forward with anticipation to reading about the next chapter in her life of her exploration, titled “contemplation” – an interest that was stimulated by her reading Michael Casey’s book, Strangers to the City.

Reflection

In many ways , Christine’s book is a story of a journey that we all experience in some form or other – the quest for peace and tranquility in a busy world.  We find that silence, which is the gateway to this world of serenity and ease, is both elusive and ephemeral – and Christine’s story is a personal account of this journey and accompanying experiences.  For me, however, her story precipitates a number of personal recollections that are very strong to this day – it is as though I have shared something of her journey.  For example, I had also visited a heath retreat on the Gold Coast and could relate, in part, to her experience.

Christine’s description of the view from the Camaldoli monastery on a mountain top to the water below reminds me of the time that my wife and I attended Vespers at Eibingen Abbey, a community of Benedictine nuns, founded by Hildegard of Bingen (a true exemplar of stillness and silence and the creative genius that lies beneath).  At the time, we were staying on holiday in a friend’s place at Bingen on the Rhine in Germany.  The image above is a photo I took from Bingen looking across the Rhine towards Rüdesheim with the monastery in the background .

Christine’s description of monastic life brought back to me memories of my five years of silence as a contemplative monk in the Whitefriars Carmelite monastery at Donvale Victoria during the late 1960’s.  This involved a balanced life of prayer, meditation, Gregorian chant, physical activity on our dairy farm and extensive study (including reading and discussing the mammoth work of Bertrand Russell, History of Western Philosophy)

Christine through her disarming honesty, transparency and clarity of writing takes each of us on a journey with her.  We can each see in our own lives, reflections of her struggle with the busyness of life and her search for serenity through silence – which she describes as “a space in which I could finally stop”.

As we grow in mindfulness by finding the silence and stillness in our own lives, we can develop an intimate self-awareness, learn to manage our difficult emotions, and achieve self-regulation in terms of our habituated behaviour.  In the silence if we persist, we can find tranquility, resilience, and creativity.

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Image Source – Photo by Ron Passfield, Looking from Bingen to Rüdesheim

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Using Meditation to Let the Light In

Lynne Goldberg presented at the 2020 Mindfulness & Compassion Global Summit on the theme of Leonard Cohen’s words, The Crack is Where the Light Gets In.  Lynne spoke of her life experience where meditation enabled her to find joy, happiness and holistic success after a dark period of pain, grief, and anxiety.  The “crack” was the fracture of her external, projected veneer as the perfect wife, mother and businesswoman (Vice-President of a retail store).  Lynne epitomised what Harriet Braiker called The Type E Woman who had to be “everything to everybody”.

Lynne’s world fell apart when she lost her mother through cancer, her marriage through divorce and her twin daughters who died two days after their birth (after she had tried to conceive for six years).  Despite the turmoil in her life, Lynne tried to keep it together and be the perfect executive but lost her position.  Lynne numbed herself to the physical, emotional and mental pain she was experiencing.  It was only through meditation and improved nutrition that she was able to restore her equilibrium and find peace and happiness.  Up until then, she was full of self-loathing and self-recrimination.  She had to acknowledge to herself that “position and possessions” do not guarantee happiness – they were only the external trappings of “success”.  Meditation enabled Lynne to loosen the hold of false beliefs and let in the light of self-belief and self-esteem. 

Meditation to let the light in

Through meditation and nutrition Lynne found her balance and love for life and others.  She became a certified meditation teacher and described her odyssey in her book, Get Balanced, Get Blessed: Nourishment for Body, Mind, and Soul – a life journey that shares strategies and tools to overcome the stress of trying to be perfect and “control the uncontrollable”. Lynne is also a co-creator of the Breethe app.

In a recent interview with Beau Henderson discussing meditation’s role in challenging times, Lynne offered five steps to help us overcome fear and anxiety and achieve mindfulness and serenity:

  1. Set your intention – be very clear about why you want to develop a meditation practice and find ways to remind yourself of this intention.  Clarity of intention energises the discipline to maintain practice.
  2. Stay present – avoid wandering into the past and the uncertain future and practise restoring your focus to the present.  Some simple mindfulness practices such as mindful walking, focusing on the sensation of your fingers joined together or deep listening, can be helpful here.  You can also monitor your own words, e.g. when you say, “I can’t wait till the weekend!” or “I wish it was Friday”.
  3. Practice non-judgment – be with what is happening rather than judging it to be good or bad, e.g. the weather. 
  4. Let go of control – give up on trying to “manage the unmanageable” but do what you can to the best of your ability, given limited resources, time and understanding. 
  5. Go from “me” to “we” – help other and in the process help yourself to overcome fear and self-absorption. Compassionate listening in times of anxiety and uncertainty is a bridge to self-compassion and compassionate action towards others.

Lynne offers a 5-minute meditation that can be used at any time during your day to let the light in and bring peace and tranquillity to your life.

Reflection

There are many simple meditation practices that can help us to become grounded and to rest in equanimity.  The starting point is a clear intention to undertake a core meditation practice on a daily basis. Starting small enables us to build the discipline of consistency.  The core practice, even five minutes a day, can be supplemented by other mindfulness practices to build and sustain the momentum. 

Revisiting the benefits of our meditation and mindfulness practices helps to reinforce our intention and reward our discipline.  As we grow in mindfulness through meditation and mindfulness practice, we can overcome false beliefs, experience serenity, access our creativity and achieve holistic success.

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Image by Mabel Amber from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Standing and Walking Meditation

Standing and walking meditations have the common aims of helping us to get in touch with our bodies, to become grounded, to slow down the pace of our lives and to clear our minds of constant chatter.  I have previously written about mindful walking and here I want to talk about using standing and walking meditations together.

Standing meditation  

The idea in the combination approach is to use standing meditations as bookends for a walking meditation – that is, as you complete each forward and return leg of a walking meditation, you stop and complete a standing meditation.

The standing meditation begins with being aware of the feel of your feet on the floor, then being conscious of the muscles that support your upright position.  You can hold your arms in any number of ways – with your hands loosely in front of you, your arms hanging loosely beside your body or joined loosely behind your back.  I find that with my arms hanging loosely beside my body, I almost immediately find the tension draining out of my arms and hands.

The standing meditation can involve mindful breathing, body scan, inner awareness or open awareness – taking in sounds, sights, and smells.  The key aim is to be present in the moment, in touch with your inner and outer reality.

Walking meditation

There are many forms of walking meditation and what I will cover here is an approach that is used in combination with standing meditations.  Walking meditations are valuable because we spend so much of our day moving around, typically racing from one place to another in pursuit of our time-poor way of life.  All the time as we move, our minds are also racing – we become caught up in thinking about what needs to be done, planning our actions or feeling concerned about possible undesirable outcomes.

Walking meditation enables us to get in touch with our body and at the same time to notice what thoughts are continuously preoccupying us.  I found for instance that the thoughts that continually invaded my consciousness as I was doing a walking meditation all related to some form of planning or other related thinking activity – planning for the things that needed to be done after the meditation or the following days.

Tara Brach suggests that if you walk indoors, it is useful to have a walking space that is 15 to 30 steps in length.  This means, in effect, that there is no end goal in terms of where you are trying to get to physically – which counters our daily habit of being goal directed in every movement.  Instead, with the walking meditation we are very present to each step, each movement forward – not pursuing an end goal.  It also provides the opportunity to undertake a standing meditation at each end of the walking space to add increased stillness and serenity to our mindful walking practice.

The idea is to start to walk a little bit more slowly than you usually walk and, at the same time, to pay attention to the sensations in parts of your body, e.g. your feet, lower legs, arms, chest and thighs.  In contrast to your standing or sitting meditation, your breathing will tend to be in the background and your bodily sensations in the foreground.

The basic idea is to become conscious of lifting your feet, stepping out and landing your feet in front of you.  The standing meditation at the end of each leg of the walking space involves pausing and stillness and thus deepening your grounding and your awareness of the present moment.

As we grow in mindfulness through combining standing and walking meditations, we become more grounded, more conscious of our bodily sensations and tensions, more in tune with our present reality and better able to be still and silent and to open ourselves to the richness within and without.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of Skitterphoto on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.