Awareness – Page 5 – Grow Mindfulness

Mindfulness in Everyday Life

Rachel Kable – author, podcaster, blogger and mindfulness coach from Victoria in Australia – recently participated in a podcast interview with Dr. Justin Puder. In the course of the interview, she explained that when she first started out practising mindfulness in the more formal way of meditating (e.g. focusing on her breath), she had great difficulty and did not like it at all. At the time she lived very much in the past and the future, not the present. She would review past performance and prepare to-do lists for future activities to the point where she would lie awake at night, not being able to quiet her mind. To sit still and focus on the moment was a real challenge and counter-intuitive.

However, Rachel persisted with formal practice because she had heard of the benefits of meditation and mindfulness and wanted to experience them for herself and to share them with others. As she persisted in her more formal efforts, she found that mindfulness practice increased her ability to focus and concentrate, enabled her to sleep more restfully and fully, enhanced her relationships (e.g. through being present to the person speaking and listening actively, not distractedly) and improving her capacity to be creative in her career endeavours.

Rachel also discovered that she could bring mindfulness to everyday life and the things she already did each day, e.g. cleaning the house, washing the dishes, preparing the meal, driving the car, eating her meals, or sitting on her deck (which provided the opportunity for engaging in “natural awareness”, taking in the sounds, sights, and smells already present to her). Consequently, she decided that the focus of her mindfulness coaching would be on helping people to bring mindfulness to the activities of everyday life. To this end, she has developed her blog covering things like self-care, meditation techniques, and simple living. Rachel’s podcast series, which at the time of writing has 322 episodes, provides lots of practical advice on how to be mindful in everyday life, dealing with issues such as challenging emotions, expectations, stress, decision making and negative self-evaluation.

Rachel has also written a book, The Mindful Kind Book, wherein she provides practical advice and tools to manage overwhelm and stress, enjoy life more, improve resilience to handle setbacks and to practise mindfulness as a form of self-care when engaging in everyday activities, including work. Her interview is one of many conducted by Dr. Justin Puder who has developed the podcast series, Drop In with Dr. J.

Reflection

Tennis is a very important part of my life and my exercise activity and has been since I was in Primary School (about 10 years of age). Rachel’s podcast interview reminded me that I need to bring mindfulness more to the fore when playing tennis. I have certainly used reflection-on-action in the past when looking at how I play tennis. Through reflection, I have become more conscious of the importance of savouring the moment when playing tennis; addressing my “habit loop” (and related reward system) when experiencing blockages to trying out new tennis strokes; being able to constructively manage mistakes when playing social tennis; and identifying the behavioural and cognitive blind spots that are impeding my tennis performance.

I am often conscious of the technical aspects of playing tennis, e.g. keeping your eyes on the ball, preparing for a tennis shot, choosing the right shot, deciding the stance and position to receive a serve, and identifying the gaps in which to play a shot. I can become more conscious of when my attention strays to what is happening on one of the other eleven occupied courts and bring my attention back to my own tennis game.

What Rachel’s comments remind me to do is to face my emotions in the moment when playing tennis (e.g. anxiety, fear), name them and decide how to manage them – rather than ignore or suppress them. It also means acknowledging to myself (and challenging) my self-imposed expectations that impede my performance and enjoyment of the game.

Rachel reminds us that mindfulness can be practised in every aspect of our life, even having lunch. For me, for example, that means eating my lunch mindfully, savouring the taste, texture and aroma of what I am eating – not processing emails or planning my day as I eat.

As we grow in mindfulness through formal processes such as meditation, Tai Chi, or yoga, we can more readily bring mindfulness to our everyday life whether that is driving a car in traffic, sitting on our back deck, working in our garden or just taking a walk. Mindfulness can accompany us wherever we go and whatever we do – if we only let ourselves drop into present moment awareness.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Healing Trauma – Dealing with the Visceral Imprint

In a previous post I discussed the complexity of trauma and the need to adopt treatment practices that recognise and respect this complexity. Bessel van der Kolk in his book, The Body Keeps the Score: Mind, brain and body in the transformation of trauma, expresses serious concern with the overreliance on medication to treat trauma, especially for returning veterans suffering from PTSD. He contends that “drugs cannot cure trauma” but only serve to “dampen down” manifestations of a “disturbed physiology” such as violence, overwhelm and uncontrolled anger. He argues that the side effects of reliance on drug therapy include addiction, lessening the capacity for self-regulation and blocking the senses that otherwise would be the source of pleasure and motivation, emotion and pain. In his view, the treatment aim is not to “blunt emotional sensitivity” but to achieve integration of the traumatic experience into a person’s “arc of life”.

Bessel argues that a traumatised person’s basic challenge in recovery is to re-establish ownership of themselves – the whole person, mind, body and soul. He contends that this plays out as a fourfold challenge – (1) developing ways to become focused and calm, (2) sustaining calmness when confronted with stimuli such as noise, images and smells that otherwise would trigger a traumatised response, (3) becoming fully engaged with life and relationships and (4) being open to one’s real self without hiding behind “secrets” that are designed as self-protection (e.g. against shame and self-loathing). Bessel suggests that the effectiveness of each of the four approaches can vary with the individual and the stage of the healing process. He illustrates through case studies that the healing journey can be a life-long process with occasional or frequent relapses.

Bessel maintains that, in the long run, confronting the traumatic event(s) in all their horror is necessary for healing. However, he cautions about rushing this process without first building a person’s capacity to cope with the fullness of the “visceral imprint” and its related sensitivities (e.g. to specific sounds, smells, thoughts). Confronting the harsh reality of the precipitating event(s) too soon, when the person is ill-equipped, can lead to an individual being re-traumatised.

Bessel contends that the focus of recovery has to switch from the “rational brain” to the “emotional brain” which manifests trauma in the form of physical sensations impacting the heart, breathing, voice, gut and movement of the body (e.g. resulting in bodily movements “that signify collapse, rigidity, rage or defensiveness”.) The overall aim is to restore the “the balance between the rational brain and the emotional brain”, because in a traumatised person the rational brain is often overwhelmed by the emotional brain that can “see” danger where it does not exist and inappropriately activates a fight, flight or freeze response

Healing modalities for trauma that recognise the mind-body-emotion connection

Throughout his book, Bessel discusses a range of trauma healing modalities that he has researched and practiced with his clients. His approach is quite eclectic, drawing on both Western and Eastern healing traditions. He demonstrates through case histories that one modality more than another, or a particular mix of modalities, may prove effective in individual cases. He appears to adopt a trial-and-error approach to achieve the best fit for a traumatised individual, informed in part by their life skills and the precipitating trauma event. Some of the healing modalities he adopts are identified below:

Controlled breathing – here he encourages slow, deep breathing that that tap into the parasympathetic nervous system and its capacity to reduce arousal and induce calm. Breathing also serves to enhance oxygen flow to energise the body.
Movement modalities – these can include Tai Chi, yoga, martial arts and the rhythmic movement associated with African drumming. Bessel notes that each of these modalities simultaneously involve not only movement but also breathing and meditation.
Mindfulness practices – Bessel points out that traumatised people often avoid their challenging feelings and related bodily sensations. Mindfulness which generates self-awareness enables the traumatised person to notice their feelings and sensations and the precipitating triggers. This can lead to emotional regulation, rather than emotional overwhelm which can occur when people try to ignore or hide their real feelings and sensations. Peter Levine’s “somatic experiencing” approach is an example of a related mindfulness practice that can contribute to healing trauma.
Singing – can engage the whole person (body, mind, soul and emotions). Effective singing requires appropriate posture and breath control, opening up the airways and, at the same time, releasing emotions. In group sessions with singing teacher, Chris James, I have often observed the spontaneous flow of emotions as people, both men and women, become more engaged and absorbed in the process, learn to let themselves go and find their “natural voice”. Chris maintains that singing enhances “vibrational awareness”, engenders “self-discovery” and builds “conscious presence”.
Chanting and mantra meditations – chanting can reduce depression, increase positivity and heighten relaxation. It has been proven to be effective in helping veterans suffering from PTSD. Tina Turner found Buddhist chanting to be very effective in overcoming her trauma and re-building her singing career. Likewise, mantra meditations (that typically incorporate chants) can lead to calm, peace and energy and enable reintegration of body, mind, emotion and spirit.

Reflection

Bessel encourages the use of multiple healing modalities when working with traumatised individuals. He suggests too that the modalities described above can help anyone deal with life’s challenges, restore balance and build energy. As we grow in mindfulness through meditation and related mindfulness practices, we can gain self-awareness, develop self-management and heal from trauma and the scars of adverse experiences, whether in childhood or adulthood.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Aging: Being Open to Opportunities

Day four of the Radically Reframing Aging Summit challenged us to be open to the opportunities that aging presents. Each of the four presenters in their own lives and their own words demonstrated that they had reframed aging and viewed it positively as a period of possibility and creativity. They reinforced the view that aging requires personal adaption and a resetting of expectations as there are some things that they can no longer do. However, this does not preclude the potentiality of exploring new opportunities in work, play and life generally.

The interviewees – Lottie Tartell, Joseph C. Maroon, David Sinclair and William Shatner – stated that what is required to be open to opportunities as we age is not only examining our blind spots but also building mental and physical fitness to undertake new endeavours. William Shatner reinforced the mental openness required by reiterating the exhortation of Viktor Frankl to “Say Yes to Life” in spite of what happens when we are aging. Each of the interviewees have demonstrated in their own lives and their exploratory pursuits that physical age does not define us and our capacity to be open to opportunities. However, our mind plays a key role in what we enable ourselves to do and pursue.

Lottie Tartell taught at Hofstra University for four decades and became an Adjunct Associate Professor in Economics and Geography. She indicated that even at age 96 she still undertook exercise classes, had an active social life and was engaged in community service as well as playing the violin. She had to deal with grief with the loss of her husband, Dr. Robert Tartell, in 2013 (after 65 years of marriage), as well as the loss of friends and other family members. She indicated that she did not dwell on getting old but did what she had to do each day. Lottie has been active in the Women’s Movement through Planned Parenthood and with Robert had set up the Tartell Family Foundation providing funds to many charities.
Dr. Maroon is a neurosurgeon and author and completed a triathlon at the age of 81. He is noted for his research work and innovations in the area of concussion and neurotrauma. His recent book (2020), Square One: A Simple Guide to a Balanced Life – 2^nd Edition, provides insights into his own early setbacks and resultant depression and encourages people to experience a joyful and creative life by achieving balance and avoiding burnout by prioritizing health, meaningful work, relationships that are strong and spirituality. In his interview, he urged people who are aging to “be mindful and aware of where they are“ in everyday life, especially in relation to sleeping patterns, exercise and diet. In his earlier publication, The Longevity Factor, he highlighted the beneficial effects of Resveratrol and other related natural substances found in red wine, green tea, berries and dark chocolate. Dr. Maroon is a strong advocate of mindfulness as a means of achieving awareness and life balance and living a long and healthy life. In his Summit interview, he maintained that the harmful effects of stress, such as elevated cortisol in our bodies, could be controlled by mindfulness practices such as Tai Chi, yoga, meditation and prayer.
Dr. David Sinclair, genetics professor at Harvard Medical School, is the author of Lifespan: Why We Age – and Why We Don’t Have To. He maintains that the goal of research into genetics is not to prolong a life of suffering and disease but to achieve “prolonged vitality” – more active, happy and healthy years of life. In other words to “live younger longer”. Like Dr. Maroon, David takes a Resveratrol supplement daily and in his book on lifespan he explained in detail how the beneficial effects of this natural molecule were discovered, including in his own laboratory and in experiments on his kitchen table. He suggests that the beneficial effects of Resveratrol in extending lifespan can be enhanced when combined with intermittent fasting. In the interview, it was clear that “he practices what he preaches” in terms of exercise, diet, and lifestyle. He also spoke passionately about new discoveries in the area of “reverse aging” which he discussed at length in his lifespan book as well as the benefits of “delayed aging”, including the economic benefits for society.
William Shatner epitomised the philosophy of “seize the day” (carpe diem) and spoke enthusiastically about the need to be open to the opportunities that aging presents. At age 90, he was the oldest person to travel into space and this was for him a life-changing event. He spoke passionately about his deep insight into the beauty and fragility of earth, a theme he had recounted in many other interviews. Bill, as he is known, is a prime example of living younger, longer – he is a multiple best-selling author, highly-awarded actor, film director, song-writer, charity worker, and rides horses competitively. He is a living inspiration of what is possible as we age. His positive philosophy on life is reflected in his latest album, Bill, and his latest book (2022), Boldy Go: Reflections on a Life of Awe and Wonder. In his Summit interview, he spoke extensively and enthusiastically about the wonder of earth and every living thing and demonstrated a “don’t know mind” as he marvelled at the unending mystery of life and earth’s ineffable beauty.

Reflection

To some extent the revelations on Day 4 of the Radically Reframing Aging Summit were overwhelming but also immensely inspiring. There was so much to think about and take on board. The presentations were energising and empowering in terms of living a fuller life, longer. There was very strong encouragement to be open to the opportunities afforded in aging which enable us to explore personal freedom and pursue unfettered creativity.

There was also very strong reinforcement of the message that as we grow in mindfulness, we enrich not only our mind and body but also increase the quality of our life and extend our lifespan. We can stay younger longer as a result of mindfulness practices that help us to manage stress effectively in our life, build a positive attitude, enhance our emotional regulation, develop wonder and awe, actively engage in social networks and undertake compassionate action.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

New Perspectives on Aging

Day 1 of the Radically Reframing Aging Summit brought to light many new perspectives on aging, and work, home and city environments that are conducive to a meaningful and enriching life for people as they age. The four presenters represented people drawn from the fields of academic research and the performing arts. They were Professor Laura Carstensen, Dan Buettner, Jamie Lee Curtis and Vanessa Williams. Drawing on their research and personal anecdotes, they strongly reinforced the view expressed by the Convenor, Maria Shriver, that we need to urgently reframe aging because the mainstream view of aging is disabling, denigrating and debilitating.

Laura is professor of Psychology and Public Policy at Stanford University. She is the author of A Long Bright Future in which she challenges current perceptions of aging and promotes practices and approaches conducive to a long and fulfilling life. She argues that ageism is everywhere and particularly in the workplace. She proposes that organisations should readily embrace “age diversity” for the rich mix of talents and experience that it can afford and the demonstrated productivity benefits that ensue. Laura is the founding Director of the Stanford Center for Longevity which has established The New Map of Life initiative which aims to enable people to live century-long lives that are characterised by cognitive, physical and financial wellbeing and enriched by a strong sense of self-worth, purpose and connectedness while contributing to the greater good of society through their wisdom and experience.

Dan Buettner is a multi-faceted individual, who epitomises the capacity and contribution of people as they age. He is a producer, author, explorer, award-winning endurance cyclist, journalist, National Geographic Fellow and sought-after public speaker. He is especially known for his research into super-aging published in his book, The Blue Zones: 9 Lessons for Living Longer from the People Who’ve Lived the Longest (2^nd edition). Dan is the Founder of Blue Zones, LLC where he shares his knowledge, research, and lessons learned with individuals, organisations and communities. His community transformation projects have led to the development of communities across America that enjoy higher productivity, lower healthcare costs and recognition as a great location for living, working and playing.

In his summit presentation, Dan stressed the importance of a social network as a key element in achieving a long and fulfilling life. This theme is further developed in a chapter dedicated to this topic in his recent book, The Blue Zones of Happiness: Lessons from the World’s Happiest People. In that chapter, he identifies the desired characteristics of a social network (three or more people)and suggests that a key task in aging is to “curate a social network of healthy, happy friends who care about you.” He draws on the seminal work of Nicholas A. Christakis to demonstrate the positive contagion that can occur within a social network if the chosen participants support your desired lifestyle as you age.

In the Summit, Jamie Lee Curtis and Vanessa Williams were introduced as “groundbreaking public figures”. Their achievements as performing artists and authors alone are mind-boggling. Both have expanded into new arenas in pursuit of creativity and collaboration. They highlighted the fact that ageing brings with it the potential for freedom and the opportunity to do what you want, unconstrained by other people’s perception of who you are or what you are capable of. They were able to bounce off each other’s ideas as they shared the energy and joy that comes with age, experience, personal strength and a positive vision of what is possible.

Reflection

The Summit provided the opportunity to reflect on what is possible to achieve once you move beyond the debilitating mainstream perception of what aging entails. The emphasis on freedom and creativity was exhilarating and energising. Each of the presenters reflected in their own lives and their choices the unlimited potential of aging.

As we grow in mindfulness and develop increasing self-awareness and insight, we can begin to realise the potential of aging and to have the courage to move beyond our own limiting expectations and assumptions and those of others.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Reframing Menopause: Making Sense of the Transition

Maria Shriver, creator of the Radically Reframing Aging Summit, identified aspects of our life that need reframing such as the aging narrative, retirement, life transitions and death and dying. She also mentioned explicitly the negative narrative around menopause and the need to reframe it as “a different stage of life” leading to blossoming, rather than decline. This theme of post-menopausal empowerment is taken up in Susan Willson’s book, Making Sense of Menopause: Harnessing the Power and Potency of Your Wisdom Years. In a podcastinterview with Tami Simon, Susan spoke energetically and insightfully about the disempowerment of the current narrative about menopause.

Salient messages in Making Sense of Menopause

In her interview, Susan covered many aspects of menopause including the physical, psychological and cultural dimensions. Some of the key messages introduced in her interview podcast and detailed in her book are identified below.

The negative narrative – the prevailing narrative around menopause focuses on what can be lost, e.g. looks, sexual drive and physical prowess. This narrative can be disempowering so that some women view menopause as a period of decline rather than the transition to a new phase of life that can be enriching, rewarding and a source of creativity and shared wisdom. She sees her role as helping women to change the narrative and to see menopause in a new lights that leads to proactive action and empowerment.
Physical changes – Susan stresses that the body is forever working in the best interests of the individual, by integrating its functions, accessing its intelligence and continuously adapting to its environment. She argues that women need to understand what the body is trying to achieve and to work with it rather than against it. She suggests that women can move beyond the symptomatic level and their conditioning arising through being “marinated” in the pharmaceutical solution to everything. Susan explains too that part of the hormonal changes occurring in menopause actually “trigger the creative centers of the brain”.
The sharing of wisdom – Susan argues that what is needed is a new narrative about menopause that recognises it as a time for “thriving” and for women to access their creativity and wisdom. She identifies the post-menopausal wise woman as someone who has worked on their “inner landscape” so that she “really knows who she is” and is comfortable enough in herself to own her self-identity without being dependent on the opinions of others. The wise woman too, in her view, who takes the “long view” – being present in the moment but not captured by it, and being able to see beyond limiting ideologies, narrow worldviews and short-term time horizons. The long view includes consciousness of community and a desire to make a contribution drawing on a woman’s innate gifts and wisdom accumulated through life experiences.
Role models of the wise woman – Susan suggested that there are increasing examples of the post-menopausal wise women, some of whom will be presenting at the Radically Reframing Aging Summit. She also mentioned Hazel McCallion as a model of a wise women – a woman who became a Mayor in Ontario in her 60’s and retired at 95, after focusing on building community and the welfare of people she served. Another example that comes to mind is Edith Eger who at 92 wrote The Gift: 12 Lessons to Save Your Life– a reflection on lessons learned in her time in Auschwitz and, subsequently, as a world-renowned and highly accredited trauma counsellor.
Need for ritual – Susan maintains that there is a need for ritual “to bring menopause to a conscious place”. In the podcast and her book, she describes her own ritual for menopause as a point of transition to a new and fulfilling phase in her life. She makes the point that in Western Society, unlike many other cultures, we do not have established rituals to celebrate rites of passage such as puberty and menopause. Susan strongly suggests that women can use their creativity to design their own ”cloning ceremony” that celebrates their post-menopausal transition to a “Wise Woman”. She explains that such a ritual has four key elements – acknowledging what has been left behind, acknowledging the gifts brought forward, a commitment to a new phase of life through engaging creativity and sharing wisdom and a number of witnesses drawn from friends or the broader community (that makes the commitment public). She suggests that women need to overcome the reticence experienced in the West to talk about life transitions affecting them and engage friends and family in conversation about what is happening for them.
Lifestyle choices – Susan suggests that women need to develop a ritual around eating, sleeping and exercising. This establishes a “body rhythm” and enables the body to provide the necessary amount of energy when required. She notes that many women live on adrenaline pushing themselves to the limit and causing their body to be in a continuous state of fight or flight – which runs down energy and causes the adrenals to continuously make adjustments to manage blood sugar levels.
Intimate relationships – Susan notes that while some women report that their sex drive diminishes with menopause, other women report that their post-menopausal stage represents “the best years ever in terms of sex”. She contends that a key factor in these differences is a woman’s sense of connection with their partner – a feeling of connection enhanced through communication about present moment feelings and bodily disposition, as well as about shared future goals.

Susan provides further ideas and resources to help women navigate the menopausal life transition through her website, Making Sense of Menopause – where she provides further podcast interviews she has been involved in (or will be in the future) and also her blog posts.

Reflection

Menopause, like other life transitions, impact women on multiple levels – physical, psychological, cultural and emotional levels. Susan and Maria both strongly support the idea of changing the narrative about menopause from one of loss and depletion to one of women gaining empowerment. They stress the gift of menopause lies in greater access to creativity and wisdom for women and the positive energy and sense of achievement that comes from creatively sharing their wisdom with others in the form of teaching, managing, writing, performing, painting, counselling or any other endeavour that utilises their knowledge, skills and life experience.

As women grow in mindfulness and self-awareness, they are better able to make the transition to post-menopausal life. They develop a deeper sense of who they are, what they are capable of, and how they can contribute to the quality of life for other people.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Cultivating Curiosity and Openness

Frank Ostaseski in his presentations during the Healing Healthcare Summit focused on openness and curiosity. In the process, he revisited two of the key lessons of living and dying that he had previously written about – (1) welcome everything, push nothing away and (2) cultivate a don’t know mind.

Openness – welcome everything

Frank suggests that we need to be able to meet whatever our life circumstances bring our way and do so in a way that we are open to the full range of thoughts and emotions involved. He reminds us that life is a series of constant changes, e.g. loss of a job, death of a close family member, change In financial circumstances or location. He encourages us to meet these changes as if welcoming a familiar person at our front door. He draws on James Baldwin’s insightful comment for his rationale – “Nothing can be changed, if it is not first faced”.

Frank reminds us that denial or ignoring unpleasant experiences does not create freedom, only servitude. He encourages “fearless receptivity” – awareness of fear without imprisonment by it. He maintains that mindfulness involves moment to moment awareness of everything we are experiencing – bodily sensations, thoughts and emotions. In this openness lies true freedom – because we are fully aware of what is happening to us and conscious of our habituated responses and yet able to regulate our emotions and explore alternative ways of responding.

Frank suggests that sometimes mindfulness practices involving “precise attention” to a single thing, e.g. a word or our breathing can create something of a struggle or tension in our minds and somewhat defeat the purpose of the practice. He contends that the practice of “open boundless awareness”, sometimes called “natural awareness”, can be more liberating when we feel constrained by a focused meditation practice. He offers awareness of the sky and its vastness as an example. He also provides a mini-practice that can help to engender this sense of boundlessness.

In the mini-practice, Frank encourages us first to become grounded and relaxed so that we can focus on the meditation. He then encourages us to take in the space above us, to our left, then to our right, followed by the space below and in front of us. An alternative to this, is to focus on the sounds that surround us, progressively shifting our focus onto the soundscape in the directions that Frank mentions above. Frank suggests that we treat distracting thoughts like birds flying past, not landing or hovering above.

Becoming more curious and less critical

This topic was the theme of his second presentation during the Summit and aligns with his exhortation to “cultivate a don’t know mind”. Frank argues that mindfulness is not about searching for some future enlightenment goal but becoming “up close and personal” with ourselves. He contends that our aim is to become “intimate” with ourselves and every aspect of our lives, pleasant and unpleasant. He explains that this is the path to true liberation and reinforces the view that “the path is right beneath your feet”.

In cultivating intimacy with ourselves we will become aware of parts of ourselves that we do not like. In Frank’s view, the inherent challenge is to be able to “tolerate intimacy” – be able to fully face up to who we are really, warts and all. In his podcast interview with Whit Missildine, Frank addressed the question, “What if you witnessed a thousand deaths?” – a question that was based on his personal experience as End-of-Life Teacher, Founding Director of the Zen Hospice Project and Director of the Metta Institute. Frank maintained that the ways we define ourselves will be stripped away in the process of dying and death. He contends that throughout life we live a delusion about ourselves – we project an image that is not our real self, but our imagined or idealised self. He has witnessed numerous people expressing regret as they lay dying – regrets about what they have done of failed to do. In dying, we are confronted with who we really are.

Frank maintains that when people are dying they have no interest in, or energy for, maintaining an illusion of who they are and cease to be concerned about what others think about them. He suggests that it behoves us during life to express remorse rather than regret – because remorse confronts the unpleasant side of ourselves and motivates us to avoid similar actions or omissions in the future. As we grow in intimacy with ourselves through meditation, we can progressively strip away the illusions about who we are through a process of loving kindness and forgiveness towards ourselves, avoiding harsh self-criticism.

Frank argues that In developing intimacy with ourselves, we become acutely aware that we are not separate but connected to everyone. He maintains that in this deep learning about ourselves, we develop a “deep sense of belonging” – an acute recognition of our interdependence and a strong desire to move beyond our limiting self-centredness. He suggests that a simple practice is to just “pause” throughout our day, taking a break from the busyness of life, and to focus on our experience as it is occurring. Frank contends that “mindfulness emerges from a relaxed heart and mind”.

Reflection

Frank has learned so much through observing the process of dying and death and willingly shares the lessons he has learned. He explains that he learns from the dying as they learn from him – there is a reciprocity about his engagement with them. He is humbled and amazed by what he learns and yet he recognises that he still harbours a fear of death because of its uncertainty. Frank has detailed his lessons learned in his book, The Five Invitations: Discovering What Death Can Teach Us About Living Fully.

Regrets are a natural response in the event of someone dying who is close to us (or not as close as they should have been). I can certainly acknowledge that I had regrets on the recent death of my brother Pat. However, as Frank suggests, remorse is a better option. With remorse we can revisit what we have said and done or failed to say and do, give ourselves forgiveness and express the intention to do better in the future. We can reflect on our individual regrets and ask ourselves:

What will I do more of in the future?
What will I do less of?
What will I stop doing?
What will I start doing?

As we grow in mindfulness through reflection, meditation and other mindfulness practices, we can develop intimacy with ourselves, recognise our connectedness, deepen our connection with others and learn the profound lessons from death and dying.

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Image by Tommy_Rau from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Coping with Grief During the Pandemic

Jenée Johnson, mindfulness trainer and visionary leader in the public health space, gave an enlivening and inspiring presentation during the current Healing Healthcare: A Global Mindfulness Summit. In her talk, Honoring Grief with Your Whole Heart, she highlighted the collective grief resulting from the pandemic and offered processes and tools to cope with grief, whether pandemic-driven or the result of life’s normal circumstances. She mentioned that she had been well equipped for the pandemic – having the solidity of a house, finances, nutrition, supportive partner, work and a relevant skillset – but she too found the pandemic “unmooring”.

Jenée experienced the added personal grief of the death of her brother – an experience I can relate to with the recent death of my brother Pat. However, her brother died not only from the isolation associated with the pandemic but also from post-traumatic stress disorder (PTSD) resulting from 9/11. Jenée spoke of grief, whether personal or collective grief, as depleting and “an energy expenditure”. She maintained that the pandemic created a “tsunami of emotions” which Dr. Lise Van Susteren describes as “emotional inflammation”.

Ways to cope with grief

While Jenée acknowledged that the pandemic and associated events impacted individuals differentially, grief was a common outcome – a sense of loss of people, a way of life and/or positive memories. She contended, however, that there are ways to replenish ourselves, rebuild our energy and achieve emotional regulation. Some of the ways to cope with grief that Jenée suggested are:

Firstly, acknowledge that the reactions of fear, anger and grief are natural human responses. The challenge is how we manage or regulate these difficult emotions in a time that is constantly unmooring us from our established way of doing things and our regular supports. The pandemic and personal grief impact our whole human system – our minds, hearts, body and emotions.
Cultivate awareness of everything that has happened to you over the period of the pandemic and subsequently. Jenée suggested that we need to attend to, rather than hide from, our emotional state. There is a tendency to shut down and block out painful feelings and recollections but unless we face them, they can overwhelm us when we least expect. She mentioned that there were times when she cried and wailed after her brother’s death, releasing pent-up emotions.
Central to Jenée’s approach is heart-focused breathing. She stated that when we breathe deeply and release our out-breath we can let go of what is constraining us. The HeartMath Institute that has pioneered research on the intelligence of the heart has promoted heart-focused breathing and developed a suite of tools, programs and videos to promote health and wellbeing. They contend that heart-focused breathing contributes to heart coherence which helps to balance mental and emotional energy and activate creativity. Jenée argued that this form of breathing creates space for energy, enables the pain of grief to move through us and opens us up to flourish and experience joy and pleasure once again.
Change our expectations about our capacity to focus and achieve productivity. Jenee suggested that is not reasonable to expect that we can be as productive during the pandemic as we were before and the same applies to personal grief. The pandemic and personal grief contribute to a depletion of energy and reserves. Rather than overload our system with unrealistic expectations, it is important to modify our expectations in the light of our reduced energy levels. For example, I have to reduce my expects about how many posts I can write per week given my recent grief and the accumulated effects of the pandemic. Some people have gone so far as to change their expectations about he nature of their work and sought more fulfilling and rewarding work that is less depleting in terms of time and energy.
Pamper ourselves with things that relax us – spending more time reading novels or the paper, sleeping in when appropriate, enjoying a massage, purchasing aromatherapy oils or indulging in treats (Jenée admitted that coffee and almond croissants are one of her treats – something else I have in common!). One of the dangers is to resort to alcohol to dampen our pain (alcohol sales have exploded during the pandemic) and we need to be cognisant of the impact of increased alcohol consumption on our sobriety goals and this may entail a reassessment of the “reward value” of consuming more alcohol in times of grief.
Rebuilding social connections through our recreation and work activities. Resuming social activities such as social tennis or dancing (where permitted) along with walking generates movement which in turn builds up dopamine which makes us feel good. Sometimes grief brings extended family members together and creates the opportunity to develop new connections or re-establish old ones. In the workplace, we could begin our meetings with a grounding exercise followed by an emotional “check-in” to see how everyone is coping – putting people ahead of task in these challenging times.
Practicing gratitude can generate appreciation and joy even amidst grief and pain. Jenée suggested buying a beautiful gratitude journal and an exquisite pen to cultivate the habit of journal writing and expressing gratitude. She recommended Robert Emmons’ book, Gratitude Works, for its insights on the benefits of gratitude and its tips on ways to foster gratitude.

Reflection

Jenée quoted Jon Kabat-Zin when he said that “the challenge of mindfulness is to be present for your experience as it is”, not as you wish it to be or try to make it different by denying the reality of the experience and your related thoughts and emotions. Mindfulness can build resilience in challenging times as has been proven by extensive research. As we grow in mindfulness and enhance our self-awareness, we are better able to gain insights into the way forward, develop the courage to face our fears and increase our window of tolerance. We can experience gratitude, joy, renewed energy, and heightened creativity.

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Image by SEBASTIEN MARTY from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Understanding and Developing AWE

Jason Silva maintains that whatever we find that is awe-inspiring extends our “perceptual frameworks” , expands our comfort zones and builds compassion and creativity. When we experience wonder and awe, our “mental maps” are challenged and our mind is expanded to accommodate “land beyond the maps” that we have in our head. We encounter boundarylessness, mystery, and the majesty of creation. Through his Shots of Awe video podcasts, he encourages us to move beyond the “banality” and disengagement of our lives, to open to emotional and aesthetic experiences and to awaken to awe. He suggests that, in the final analysis, we have a “responsibility to awe”. Jason offers ways to understand and develop awe through his free video, Find Your Awe.

Developing awe through nature

Louie Schwartzberg, time-lapse photographer and filmmaker, presented a TEDx Talk that focused on Wonder, awe and the intelligence of nature. Louie explains that he often makes the invisible visible through his slow motion photography. He opens us up to a sense of awe in the light of the ineffable beauty, power and interconnectedness of nature. He maintains that nature takes us beyond ourself and our limited, self-absorbed focus and develops gratitude, compassion and wellness. He argues that our sense of awe and wonder is heightened when we develop an intimate relationship with nature.

Louie, through his awe-inspiring, time-lapse photography, brings us visual sources of wonder by capturing the beauty, intricacy, expansiveness and grandeur of nature. His photography unearths the incredible cooperation and coordination between plants and trees and the mind-boggling cycle of life. He captures in slowed-motion the pollination of plants by birds, bees and bats; the development and emergence of fruit (such as strawberries); and the incredible internet-like network of fungi beneath the earth (captured in Louie’s film, Fantastic Fungi). The wonder and awe experienced by people viewing his photography is clearly illustrated on the faces of people seeing his time-lapse photography projected onto St. Peter’s Basilica in the Vatican.

Developing awe through sound and sight

Louie captures other sources of awe through his Wonder and Awe Podcast. Some of these podcasts focus on auditory sources of wonder and awe, e.g., the wonderful compositions and singing of Lisbeth Scott; the soaring, healing sounds of violinist Lindsey Stirling; and the productions of Cosmo Sheldrake, musician and composer, who reinforces the “power of sound in nature”.

Rebecca Elson, dedicated poet and astronomer, left a legacy not only of scientific discoveries but also her poems and personal notes/musings captured in her book, A Responsibility to Awe. One of her poems, Antidotes to Fear of Death, is shared publicly through readings by different people and captured visually by the accompanying deep space photography of Scott Denning.

Louie also interviewed Anna Bjurstam as part of his series of podcasts and explored energy science beyond the immediate realm of visibility. Anna is a pioneer of wellness through Six Senses Spas of which she is Vice-President. These luxury resorts stimulate the senses through the incredible beauty of nature and experiences that are meaningful, empathetic and enhance well-being. Anna mentioned her near-death experience which led her to understand “how beautiful, amazing and what a gift this life is”.

Reflection

Jon Kabat-Zinn encourages us to develop wonder and awe through our senses. His book Coming to Our Senses, e.g., ways to fully enjoy our “tastescape”, “touchscape” or “soundscape”. He suggests that mindfulness meditation creates the doorway to be consciously in the present moment in a non-judgmental and open way.

Being curious about what we are experiencing in all its dimensions opens the way to develop wonder and awe in our lives. As we grow in mindfulness, we become more aware, increasingly focused on the present, and more attuned to nature and the world around us. Jason Silva maintains that we often forgo the present for the future and we need to reverse this tendency if we are to awaken to wonder and awe.

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Image by finix8 from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Enhancing Receptivity through Mindfulness

Jamie Bristow and Rosie Bell maintain from their research that mindfulness enhances our receptivity thus enabling us to reclaim our attention and sense of agency – our sense of the ability to positively influence our relationships and our external environment. According to their research, mindfulness increases our receptivity in a number of ways – widening the “bandwidth of perception”, overcoming unhelpful habituated responses, reducing our distorted perceptions, improving our relationships, and developing our “don’t know mind”.

Widening the bandwidth of perception

Mindfulness increases our capacity to take in information through its emphasis on acceptance of “what is”, consciously noticing bodily sensations and heightened development of our senses. Acceptance is a precondition for action, not inaction – if we cannot accept what is happening to us (e.g. through internal dialogue such as “Why me?”, “What have I done to deserve this?” or “This can’t be happening to me”), then we cannot move forward and take constructive action to redress our situation.

Mindfulness meditation often focuses on our bodily sensations – we are encouraged to notice what is happening in us bodily when we experience difficult emotions. By noticing our bodily sensations, we are better able to name our emotions and tame them. Our bodies are windows to our feelings – by paying attention to them we widen the bandwidth of our perception and gain better access to our inner landscape.

Mindfulness expert Jon Kabat-Zinn, in his book, Coming to Our Senses, shows us how to access all our senses – e.g., our seeing, touchscape, soundscape, smellscape, tastescape – to enable us to heal ourselves and act positively on our world. Being open to our senses enhances the depth and width of our perception and increases our sense of connection with nature – developing a sense of empowerment and resulting in healing ourselves.

Overcoming unhelpful habituated responses

As we come to understand our inner landscape through mindfulness, we gain insight into our negative triggers and their origins. This leads to awareness of our reactivity and habituated responses. Often, we are triggered by our distorted perceptions that arise because of our bias, projections, prejudice, and unfounded assumptions. As we unearth these distortions in perception through mindfulness meditation, we are better able to understand their influence over us and what we perceive, and to exercise control over our reactions.

Improving our relationships

Through mindfulness, we not only reduce our perceptual distortions but also emotional baggage that can destroy relationships. We are able to bring to the relationship increased self-awareness and self-regulation. For example, by reflecting on any resentment we carry towards another person, we can come to see their side of the story, understand where they are coming from and reduce our self-absorption and hurt – thus healing our relationship. Through mindfulness we can also bring to the relationship an increased consciousness of our inner landscape, a sense of personal empowerment (not disabling dependence) and a growing capacity to feel and express empathy. We are better able to engage in active listening because we can be present in the moment of the conversation, attentive to non-verbal cues and less defensive and self-protective. Mantra meditations, as one form of mindfulness, can increase our capacity for deep listening.

Developing our “don’t know mind”

Jamie and Rosie write about the “beginner’s mind” developed through openness and curiosity – which are hallmarks of mindfulness according to the Mindful Awareness Research Center (MARC). In discussing the lessons from death and dying, Frank Ostaseski encourages us to develop what he calls, the “don’t know mind” which has the same characteristics of openness and curiosity and he suggests that these characteristics can be developed through mindfulness meditation. The result is that we are able to enter conversations with others not trying to be “interesting” but demonstrating being “interested in” the other person – a stance that enhances trust and relationships. Mindfulness enables us to listen for understanding rather than attempting to always persuade others to our point of view – in the process, developing our influence and strengthening our relationships.

Reflection

As we grow in mindfulness, we can strengthen our sense of agency by developing our receptivity – to information and to others. We can gain better awareness of our distorted perceptions and their impacts, develop greater self-control over our reactions to negative triggers, improve our relationships and grow our influence through our curiosity and openness. Our enhanced perceptual bandwidth developed through paying attention to our senses gives us uncluttered access to our inner landscape and the healing power and sense of empowerment of our natural landscape.

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Image by yamabon from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Reclaiming Attention through Mindfulness

In a recent research paper published by the mindfulnessinitiative.org, Jamie Bristow and Rosie Bell identified how mindfulness strengthens agency in these challenging times. Their paper focuses on three main outcomes of mindfulness that build agency. The first of these was “perceiving, gathering and processing information”. Drawing on extensive research, they showed how mindfulness builds our capacities in these areas by progressively developing our attention, receptivity and “cognitive resilience”.

Reclaiming attention

By definition, mindfulness involves “paying attention in the present moment” to develop awareness. Mindfulness meditation builds our “awareness muscle” by helping us to overcome distractions while focusing on an anchor. We can become distracted by our own incessant thoughts, our basic drives and the relentless marketing that stimulates our desire to have, hold and enjoy. Through mindfulness, we can progressively regain control over our attention and direct it to more meaningful and healthful endeavours.

In discussing “reclaiming attention”, Jamie and Rosie make the point that what we attend to creates our reality. They draw on the work by cognitive neuroscientist Professor Stanislas Dehaene featured in his 2020 book, How We Learn, when they maintain that what we choose to pay attention to, shapes our inner and outer world – “our brains and our whole reality”.

The lack of paying attention in a meaningful and healthful way can lead to disconnection – a loss of connection to others, meaningful work, and childhood traumas. This disconnectedness, in turn, can result in alienation and loneliness along with depression and anxiety. Mindfulness meditation, on the other hand, can help us to train our attention so that we can value our external connectedness, build our inner landscape, and manage difficult emotions.

Reflection

The paper by Jamie and Rosie reinforce the idea that we have choice – we can choose what we pay attention to and how we pay attention. We can create our own reality – the quality of our life, our health, and our relationships. As we grow in mindfulness, we can build our agency – our capacity to act on our inner and outer world. So, mindfulness will not only help us to realise effective self-care in these challenging times, but also enable us to have the awareness and focus to act wisely in the world for the benefit of others.

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Image by yamabon from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.