refuge – Grow Mindfulness

Healing from Trauma

Oprah Winfrey and Bruce Perry address the issue of healing from trauma in their book, What Happened to You? In a chapter on Coping and Healing, they explore the impact of relational deficit in the early years of a child’s life; what neglect and parental conflict does to a child’s development, their worldview and their stress response; and the importance of an understanding, nurturing and patient carer/parent/therapist for healing to occur. In the process, they discuss, in depth, the nature of neglect, differences in the way individuals are impacted by trauma, behavioural manifestations of adverse childhood experiences, and the road to healing, including creating a new worldview.

This chapter of their book is very rich with stories, insights, principles and personal disclosure by Oprah – disclosures that are enriched by observations by Bruce on her life experiences. Oprah, herself, and the vast work that she does in the area of trauma healing, is an exemplar for coping with, and healing from, trauma. What she has learned through her own life experience and ongoing discussions with Bruce over many years, has led to her establishing the Oprah Winfrey Leadership Academy for Girls (OWLAG) in South Africa.

The emotional environment in early childhood

Bruce maintains that the quality of the emotional climate in early childhood impacts our worldview and our stress response. If there is stability, nurturing and predictability, our brains and our behaviour can develop. If the opposite exists, this has an adverse impact on our childhood development and our capacity as an adult to deal with challenges and stress. We can develop the mindset that we are not lovable or not worthy of people’s attention. Dr. Gabor Maté utilises a process he calls “compassionate inquiry” to unearth these negative self-stories – vestiges of an early life lived in an environment of neglect.

Bruce highlights the fact that different, deficit emotional environments can result in very different traumatic effects. He illustrates this point by an in-depth comparison of two boys who manifested their traumatic upbring in contrasting ways. His explanation shows clearly why one boy became fearful and aggressive while the other “had no feeling at all” and engaged in threats and thefts. His description of their respective adverse childhood experiences and their differentiated impacts brings into sharp focus the key role that quality relationships play in early childhood.

This discussion of the differences in personal development of the two boys led Bruce to assert that an important consideration is not only “what happened to you?” but also “what didn’t happen for you?” – in terms of the behaviour of a parent/carer who provides undivided attention (in lieu of distracted attention), gentle touch (rather than physical abuse), consistent nurturing (instead of an on/off approach) and regular reassurance (instead of a belittling attitude). Not only does the quality of relationships in early childhood impact brain development but also the development of social and motor skills. Bruce contends that “relationships are the key to healing from trauma” because trauma often results from deficient relationships.

An environment of conflict

Bruce notes that if you are a young child and you are in an environment of parental conflict, you have limited options. You are too young to flee and unable to fight as you are easily overpowered and may draw physical attacks from either or both parents. Often in this situation, a child will dissociate – retreat to their inner world. Dissociation becomes a problem when it is prolonged or becomes a habituated response to everyday challenges – this can lead to what is termed a dissociative disorder. I can relate to dissociation as a stress response as my parents had frequent verbal and physical conflicts over my father’s alcoholism and gambling – my mother would berate him over his misuse of our family income. This would sometimes escalate into a physical attack on my mother, on a number of occasions this put her in hospital.

When I was young, my natural response would be to dissociate from the traumatic experience, as flight or fight was not an option – fight was out of the questions as my father was a very successful professional boxer. However, as I reached the age of 12, I used to get on my pushbike and ride into the night as fast as I could (flight response), hoping that when I returned the conflict would be over. The physical exertion of bike riding at speed served to release some of my pent-up tension and fear from the conflict.

Both Bruce and Oprah make the point that there is a positive side to dissociation in that it could be a life-saving response in some situations but is also part and parcel of what each of us do every day – e.g., day dream. Bruce contends that the “capacity to control dissociation behaviour is very powerful” – it underpins our capacity for reflection and focus and to achieve a “flow state”. I experienced a number of personal traumas in my early childhood and adulthood, including a serious care accident in the family car when our car was hit on the side by another car, rolled a number of times, went over a 10 foot embankment, and came to rest on its hood. I have learned to control my dissociative behaviour and, as a result, developed high levels of reflective cognition and focused behaviour – reflected in my PhD, Professorship and this blog (this is my 700^th published blog post for my Grow Mindfulness blog).

Reflection

“What Happened to You” by Bruce and Oprah stimulated a lot of reflection for me and in some instances, “flashbacks” as well. I began to appreciate more how my five years spent as a contemplative monk (from ages 18 to 22) served to provide me with a highly structured, stable, reflective and meditative environment with high quality relationships that together enabled me to self-regulate after a traumatic upbringing in a conflicted parental environment. In my upbringing, my mother’s unconditional love and support offset to some degree my father’s (PTSD-induced) behaviour.

I am sure my period of development in an environment of daily silence, meditation, prayer and study helped me to achieve a degree of peace and tranquility (sometimes punctuated by moments of panic over my deteriorating home situation). As I grew in mindfulness, I was able to develop resilience, a positive mindset and the ability to find refuge in meditation.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

The Simplicity of Meditation

Marvin Belzer, PhD, provided a guided meditation podcast emphasising the simplicity of the process and the fact that its eminently “doable” – even if we have to fit it into a busy life by dedicating 3-5 minutes to focused attention on the present moment and our bodily sensations. He emphasised that it does not have to be difficult or challenging but does require effort and regular practice. He emphasised the need to avoid setting a goal that we pursued through meditation – this can create stress and distraction. His emphasis is on keeping it simple while paying attention to some aspect of our everyday life.

Marvin indicated that he has practised meditation for more than 30 years and has taught mindfulness for 20 years. He offered the meditation as part of the free weekly guided meditations provided by MARC, UCLA. His role in UCLA is that of Adjunct Professor of Psychiatry and Biobehavioral Sciences. He has taught mindfulness to many groups including semester-length courses for university students and courses for teens. We can gain some insight into Marvin’s mindfulness orientation by listening to his interview with Bob O’Haver on Bob’s “Why Meditate?” Podcast – the interview provides some insight into Marvin’s approach to meditation, mindful living, and the cultivation of compassion in our lives.

Guided meditation

In the guided meditation, Marvin maintains that by keeping the process simple, we can more readily access the calming effect of meditation and not be so readily distracted by complex or abstract thoughts. The focus is on the present moment awareness as we are experiencing it. His starting point is deep breathing to help us to ground ourselves – with a sigh on the out-breath. Marvin offers a choice of anchors – bodily sensations, surrounding sounds or our breath. He encourages us to sustain our attention on one of these anchors so that we can experience a sense of calm, peace and stability. Marvin emphasises that this simple approach to meditation can be a refuge in busy or turbulent times, if we make it a regular practice.

In his view, meditation enables us to pay attention to what is real in our life, not what we wished it would be. Marvin encourages us to persist with paying attention even when thoughts, emotions or sensations distract us from our focal anchor. He suggests that we adopt a playful approach to meditation not chiding ourselves, but noting something like, “There I go again, planning my day as if my life depended on it”. He recommends that even in this busy time of the year, with Christmas approaching, we can adopt the habit of brief meditations – a process I employ when “waiting” for someone or something, especially traffic lights.

Marvin encourages us to be non- judgmental towards ourselves but to “show up as we can”, given our commitments, health and family situation. This is sound advice as I often find myself, when I am unwell or have an injury, being critical of myself for not doing my Tai Chi mindfulness practice. His overall approach with his focus on simplicity and regularity is very encouraging.

Marvin also notes that sometimes we can be bored during meditation (I can relate to this!) but that boredom can be an important antidote to the endless stimulation provided by social media and invasive advertising. Our capacity to pay attention is continuously eroded by the “firehose of information” – a term used by Johann Hari in his book, Stolen Focus: Why You Can’t Pay Attention. If we persist with meditation despite our sense of boredom, we can reap the fruits of developing our awareness muscle and deepening our capacity to concentrate. It is critical for our mental health and the health of our minds to protect our attention.

Reflection

Marvin, like accomplished practitioners in many fields, is able to make complex concepts and processes simple. His approach encourages us to persist with meditation, no matter what is happening in our lives. He suggests, for example, that if we are anxious, we can pay attention to the bodily sensations of our anxiety – we can release any tension we locate or stay with the sensation in a softening, calming way through a compassionate body scan. As we grow in mindfulness through regular mindfulness practices such as meditation, we can access our inner landscape, enjoy tranquility, and gain clarity and insight.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Resting in Your Body

Vy Van Le provides a guided meditation podcast focused on becoming reacquainted with your body as part of the Mindful Awareness Research Center (MARC) weekly meditation sessions conducted in person at the Hammer Museum and online via Zoom. Vy is a highly qualified mindfulness trainer and coach who facilitates the Mindful Awareness Practices Classes at MARC, UCLA.

Vy’s background before becoming a mindfulness practitioner and trainer was in maths, biotech business development and management consulting. Through mindfulness practice and training, she realised that she spent so much time in her head, disconnected from her body. She could relate to James Joyce’s comment in Dubliners , “Mr. Puddy lived a short distance from his body”. This realisation led her to focus on embodiment mindful practices and to provide mindfulness training to individuals of all ages ranging from teenagers to retirees, as well as professionals particularly those in healthcare.

Vy contends that we are often numb to our bodies and that it is important to cultivate a relationship with our body and the intuitive wisdom and “gut feeling” of our body. She maintains that the body is a doorway to the present moment and bodily awareness is a means of developing self-compassion and aliveness. Vy argues that somatic meditation can help us to achieve a genuine connection with ourselves in a world where disconnection is a source of widespread depression, anxiety and suicidal ideation.

Guided meditation for resting in your body

In the guided meditation podcast, Vy encourages you to concentrate on bodily sensations as you undertake a body scan. Her scan process is focused more on awareness of bodily sensations than release of related tension in specific bodily parts. However, one of the participants in her recent meditation session commented that “her shoulders were relaxed by the end of the meditation”, instead of raised in a tense position “as if carrying the weight of the world”.

Vy encourages you to progressively scan your body which is something that you can do at anytime or anywhere. You might, for instance, notice the following sensations in parts of your body indicated below;

Thighs – the pressure from your chair or floor; muscle movement or tautness; sense of being held up/supported
Feet – sense of groundedness and connection to the earth; swelling or numbness; soreness from walking or running
Toes – tingling; flexing; cramping; alive or lifeless
Shoulders – soreness; stiffness; arched or compacted; strong or week
Fingers – tingling; stiffness; knuckle soreness; sense of control
Forehead – tightness; creasing; pain; agitation; clarity or calmness
Arms – muscle twitching; aches; sense of strength and self-reliance
Knees – softness behind the knee; soreness or tingling; sense of being supported
Chest or abdomen – the rise and fall with breathing; tight or relaxed
Nose – warmth or coolness from the in and out breath; blocked or open.

Your breath, feet and fingers can be anchors in this developing sea of awareness about your body. You can re-focus on any of these aspects if your mind becomes a source of distraction. Repeatedly returning to an anchor develops your awareness muscle and heightens your connectedness to your body.

While it is useful for you to undertake this form of body scan meditation yourself as a regular practice, it is really helpful in establishing the practice to be guided by a skill facilitator like Vy. This enables you to concentrate on your inner and outer bodily sensations and not have to think about the next step – to just go with the flow of her guidance.

Reflection

I found this guided meditation, led by Vy, to be particularly restful. It developed a sense of resting in my body, away from the thoughts and cares of the world. There is something peaceful and encouraging about being fully connected with your own body. In lots of ways, this body scan meditation can be a source of refuge in difficult times. It is amazing how often we ignore our body – even trying to “soldier on” when we are experiencing post-traumatic stress effects from adverse childhood or adult experiences.

Oprah Winfrey provides evidence of this “masking” in her co-authored book, What Happened to You?, when she quotes a discussion with Cynthia Bond, author of Ruby, Cynthia described the devastating impact on her whole life and career from trauma, including sexual abuse as a child. Cynthia explained that she tried unsuccessfully to “bury it”, hoping “that the ache would go away”.

The guided scan mediation offered by Vy helps us to grow in mindfulness – to become increasingly self-aware in relation to our body, to develop a sense of self-gentleness and self-compassion and to become more fully alive and present to our current reality.

I realised during the course of the guided meditation that my mindfulness practice when waiting, e.g., at traffic lights, is a form of embodied meditation. Instead of becoming annoyed with the traffic or particular drivers, I focus on my joined fingers that are resting on my lap and concentrate on the sensations I am experiencing through my fingertips, e.g., warmth, tingling, blood flow, and soreness (sometimes). This embodied practice is really grounding for me and increases my bodily awareness.

Embodiment has become a strongly emerging theme in the mindfulness movement, e.g., The Embodiment Conference provides access to many experts in areas such as dance and creativity, yoga, trauma and social change, and movement and anatomy. Free access is provided from 10^th-14^th December 2022.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Mindfulness Meditation – Being With Things As They Are

Allyson Pimentel presented a guided meditation on “Mindfulness” for the MARC, UCLA meditation podcast series. In the meditation, she described mindfulness as paying attention in the present moment with an attitude of acceptance and kindness and a “willingness to be with things as they are”. She suggested that mindfulness can be either formal (as with the UCLA guided meditations) or informal (occurring throughout our day as we focus on the present moment).

Mindfulness then entails paying attention in a kind way to things as they are occurring in our life in the present moment – not wishing them to be different or to go away. In this regard, Allyson maintained that mindfulness meditation can serve as a refuge – a safe place to nourish, restore and renew ourselves in challenging times. We can feel overwhelmed by external events (such as storms and severe weather events) or internal experiences (such as challenging emotions, deprecating thoughts or painful bodily sensations). Mindfulness meditation offers the opportunity to regain our equilibrium when faced with these challenges.

Allyson likens mindfulness meditation to a “wildlife reserve” where our own “animal bodies” are protected, kept safe and nurtured so that we can cultivate the “beauty” of kindness, gratitude, generosity and wisdom. Mindfulness meditation, then, can be a place of quiet restoration, renewal of our sense of wonder and gratitude and a means to mind-body balance.

Guided mindfulness meditation

Allyson progresses through the meditation by focusing in turn on bodily sensations, challenging emotions, disturbing thoughts and the ease and calmness of our breath:

Bodily sensations – we are asked to focus on a part of our body where we feel tightness and to be with this bodily sensation in all its dimensions (such as soreness, pain, tension). Allyson invites us to soften this part of our body and allow some degree of ease to permeate our bodily sensation. This involves a process of recognition and acceptance of what we are experiencing in the moment, rather than rejection or fighting against the sensations. After focusing on a particular bodily part and accompanying tight sensation, we are encouraged to undertake a process of progressive body scan and relaxation.
Challenging emotions – we now focus on any challenging emotion such as resentment, anger, frustration or annoyance. This involves being with the emotion, not attempting to deny it. It requires an openness to what is – in all its amplitude and disturbance. Again the process involves recognition and softening towards what we are experiencing, not hardening our hearts.
Disturbing thoughts – we might be simultaneously experiencing disturbing thoughts such as negative self-evaluation and self-censure. As we get in touch with these thoughts and their impacts on our body and emotions, we can learn to diffuse them by accepting their presence and being with their intensity, while acknowledging that “we are not our thoughts”.
Breathing – finally, we can take refuge in our breath which is ever present to us. We can focus on our breath wherever we experience it in our body, e.g., our chest, abdomen or nose. This involves acceptance of the nature of our breath, not trying to control it. As we tune into and listen to our breath, we can experience ease and freedom.

Reflection

At the end of the guided meditation, Allyson invited us to observe any aspect of our body that still feels tense or tight and to be with the sensation. At the time, I had a tightness in my right ankle from a bit of swelling there. The act of focusing and softening eased the sensation of tightness and pain.

As we grow in mindfulness through meditation and informal mindfulness practices throughout our day, we can access the well of ease, experience a refuge from challenges we are encountering and restore our equilibrium and sense of balance.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Meditation as a Process

Marvin Belzer, meditation teacher and faculty member of the UCLA Department of Psychiatry, offers a guided meditation, Mindful Monday, as part of the regular guided meditation sessions provided by the Mindful Awareness Research Center (MARC), UCLA. In a recent Mindful Monday podcast, he focused on the process of meditation and as well as offering a guided silent meditation.

Marvin stressed that the process of meditation does not involve rush to get somewhere and is not about “doing” which is typical of our daily life as we seek to achieve things in family life, work and recreation. While meditation does require “effort” it is a subtle process, unlike our exertions to achieve things in life. To be effective in meditation we have to give ourselves permission not to aim for “getting things done”.

Marvin explained that the process of meditation involves directing attention to something specific that is occurring in our everyday life. It can involve the sounds that surround us, our breath or our bodily sensations. Marvin maintains that meditation cultivates concentration – a skill that can flow over to every area of our life and enhance our relationships, e.g. through deep listening. Focusing on something that is neutral can be calming and provide clarity.

Marvin’s guided meditation process

Marvin’s process began with several deep breaths to relax your body and ground yourself in the present moment. It also helps at this stage to reaffirm your intention in meditating. He followed this up with a focus on ambient sounds – the sounds that enter your awareness from outside your immediate location. This can be difficult for some people because our natural tendency is to analyse sounds, identify their source and categorise them as good or bad, intrusive or relaxing, harmful or helpful. In focusing on sounds, it is important to suspend intellectual activity and just experience the sounds as they are in the present moment.

Distractions such as planning the day’s activities or worrying about some future event are a natural part of the process. Marvin stresses that the experience of meditation is a very personal thing that can be impacted by our emotions at the time, our intellectual preoccupations and our life conditioning. There is no right way or perfect end result – there is a continuous process of focusing, being distracted, and returning to our focus – a cycle that builds our awareness muscle. Jon Kabat-Zinn maintains that while mindfulness meditation involves “paying attention on purpose”, it also requires a non-judgmental frame of mind – not evaluating ourselves against some perfect model, process or way of “doing meditation”.

Marvin suggests that you do a light body scan at the outset to ascertain any points of tension and to notice your posture which should be relaxed but enable you to be alert to what is happening for you. An alternative at this stage, particularly if you are feeling stressed, is to do a full body scan which can enable you to progressively release tension wherever it is experienced in your body. Your body and specific bodily sensations can become the focus of your meditation, e.g. paying attention to the vibrations in your joined fingers or your feet on the floor or ground. You can also tune into the physical sensation of experiencing fear, anxiety or sorrow – noticing where in your body a strong emotion is being manifested. Marvin points out that this process of paying attention to the embodiment of an emotion can serve as a refuge from the disturbance of challenging emotions.

Another source of achieving calm that Marvin identifies is your breath. He suggests that you can rest in your breathing – paying attention to where in your body you can experience your breath in the moment, e.g. the movement of your chest or abdomen or the flow of air through your nose. This process does not involve controlling your breath but experiencing it as it is – slow or fast, light or deep, even or uneven. We are always breathing as a natural process of being alive, so resting in your breath can serve as a refuge at any time throughout your day. Through meditation practice, you can drop automatically into the calming influence of your breath – just as performers and elite athletes do when they are about to perform or compete. If you associate breath awareness with a bodily sensation such as vibrations when your fingers are joined during regular meditation practice, then the act of bringing your fingers together (e.g., when waiting for something or somebody) can activate breath consciousness and the calming influence of breathing.

Reflection

Meditation is a process, not a goal post. Regular practice enables us to find calm in the midst of the waves of life. It is important to remain non-judgmental. As we grow in mindfulness through meditation in whatever form we choose, we can develop calmness and tranquility and have a genuine source of refuge when times become challenging or we begin to become overwhelmed by emotions. Our constant focus during meditation serves as an anchor in life when we encounter the turbulence of challenging times.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Widening Awareness Through Meditation and Singing Bowls

Diana Winston introduced the use of singing bowls in meditation when she provided a guided meditation podcast with Master Tibetan musicians Michael and Jahna Perricone. Diana called her celebration with singing bowls Glimpses of Being and provided a way of developing “varying awareness” by moving from a narrow focus to a very wide focus of attention. She maintained that the singing bowls are conducive to meditation and can take us deeper into the meditative state.

Guided meditation to widen awareness

Diana begins her guided meditation by encouraging us to take deep breaths and employ the out-breath as a form of release from any tension spots in the body. She suggests that, besides grounding ourselves in our body (through deep breaths and sensing the groundedness of our feet), we consciously focus on our intention for the meditation – thus grounding both body and mind.

The next step involved mindful breathing – being aware of how our breathing affects our body. We can focus on where in our body we most experience our breath – through our nose, the undulations of our chest, or the in and out movement of our abdomen. Once we are grounded in the bodily sensation of breathing, we can then focus on the breath itself and its pattern – slow/fast, deep/shallow, heavy/light – without trying to control it.

The third stage of the meditation involved tuning into the Tibetan singing bowls and allowing the vibrations to penetrate our body. With practice we can align our bodily resonance to that of the singing bowls. Diana forewarns us that music and singing can unearth a wide range of emotions both positive and challenging. These emotions can range from elation, relief or joy to sadness, grief or anger. Being with the emotions without being overcome by them is a key to gaining equanimity. Denial leads to submerging and intensifying emotions while acceptance and openness lead to release and freedom. Diana maintains that it is important to experience the emotion as it is at the moment.

In the final stages of the guided meditation, Diana uses nature imagery to help us widen our awareness. She suggests that we look at the sky (or imagine it) and notice its openness and expansiveness. We can imagine the clouds passing by – sometimes light and fluffy and, at other times, wild and stormy. Diana encourages us to “rest in awareness” – to take in the expansiveness and unboundedness of the sky and the sounds emitted by the singing bowls and the accompanying Tibetan singing provided by Jahna Perricone. Diana maintains that despite the turbulence of the surface, beneath the waves lies stillness and silence – an analogy for our capacity to find refuge from troubling events through meditation and to build our resilience. Tina Turner, through her chanting, demonstrated the power of music and meditation to overcome personal adversity, develop resilience and experience happiness.

Reflection

Michael and Jahna Perricone describe their workshops as “sound baths” where Michael’s playing of the Tibetan bowls is accompanied by Jahna’s singing of Tibetan songs. I remember experiencing a sound bath when I participated in a singing residential retreat with Chris James. We had been formed into pods and members of each pod began toning over a volunteer participant lying on the floor, effectively soaking them in directed sound. The experience is very profound and moving – not only the sense of the loving kindness being extended towards you but also the resonance achieved in your body as the reverberations of the chanting flow over and through you. This is a special experience and it would be even more enhanced with singing accompanied by the skilful playing of Tibetan music bowls.

As we grow in mindfulness through meditation and tapping into the resonance of music, singing bowls, Tibetan singing or chanting, we can access the stillness and silence within – a source of resilience, insight, courage and happiness. Once we have discovered our own inner depths and expansiveness, we can revisit it at any time.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Gaining Support in Difficult Times through Mindfulness

Allyson Pimentel offers a meditation podcast on the topic of “Mindfulness as Support”. In the guided meditation, presented as a teacher at the Mindful Awareness Research Center (MARC), Allyson reminds us of the power of mindfulness to provide a refuge in challenging times, whether the source of difficulty is at home or at work. She suggests that mindfulness, being in the present moment and accepting what is, enables us to navigate troubled waters by helping us to access our inner peace and equanimity and providing the opportunity to experience a wider perspective than a total focus on the present troubles or pain.

Mindfulness as nourishment for carers

Carers have a particularly challenging time as they not only have to deal with their own difficulties but also the suffering and difficulties of others such as Alzheimer’s Disease experienced by a loved on. There is not only the challenge of seeing someone else suffer but also the need to manage the emotional contamination of another’s pain and personal distress.

Allyson reminds us that mindfulness enables us to broaden our perspective beyond the immediate, perceived suffering to other things that are good in our lives and that of others. We can pay attention to the broader environment of sounds and laughter, open our minds to all that we have received in life and that another person has received. This “wider aperture” brings with it appreciation that beyond immediate difficulties and suffering is relief. Allyson likens it to going from the centre of a dark wood to coming to the edge where light streams in and lush green plains open before us.

Extending beyond ourselves

In the guided meditation, Allyson encourages us to think about others beyond our immediate sphere who might be experiencing suffering and personal difficulties, whether that involves pandemic-induced illness, addiction, loss of job or home, disconnection from family and friends, mental illness, or financial difficulties. She suggests that we try to encompass others by focusing on them and their needs and wishing them peace, tranquility, and ease. We can also envisage them offering us empathetic support in return.

Mindfulness as support for business owners

The Smiling Mind organisation reminds us that small business owners can gain support from mindfulness particularly in these difficult times of the pandemic and associated economic difficulties. Small business owners have to deal with the daily challenges of managing their cash flow, engaging and retaining staff, dealing with business uncertainties and political changes, managing multiple demands on their time and skills and establishing a work-life balance. On top of this is the ever-present challenge of maintaining quality relationships at home with partners and children while their minds are full of business-related information and endless to-do lists.

Mindfulness enables small business owners to manage stress more effectively, achieve increased self-awareness and awareness of others, build their powers of concentration and cultivate their creativity. It provides a refuge from daily turbulent waves and a place to recuperate and restore perspective. Mindfulness also helps small business owners to develop resilience, to improve their deep listening skills and their relationships, and to realise much-needed, regenerative sleep.

Smiling Mind, in association with MYOB, offers a free mindfulness app with a special Small Business Program within the “At Work” section of the app. They also have specific blog posts dedicated to how mindfulness can support business owners manage their day-to-day challenges.

Mindfulness as support for people with addictions

In a previous post I discussed how mindfulness through growing self-awareness can break down the “trigger-reward” cycle involved in addiction. I also discussed the barriers to undertake and sustain mindfulness practice to overcome addiction and offered a four-step mindfulness practice to overcome these barriers. In cases of serious addiction, mindfulness can support and reinforce therapies offered by professionals such as psychiatrists, psychotherapists, and psychologists. Just as with trauma healing, people with addictions may need the support of professionals to overcome self-destructive behaviours.

The COVID-19 pandemic while providing some people with relief from time and work pressures and the unsustainable pace of life, has also led to increased alcohol and drug addiction, especially amongst older people such as “Baby-Boomers”. In an interview podcast, Stanford psychiatrist Anna Lembke discussed the adverse impact of the pandemic on mental health as well as increased levels of addiction. She explained that pandemic-related isolation is compounding difficulties for people with mental health issues and addiction and this is in addition to other new life stressors generated by the pandemic, e.g., uncertainties concerning employment and personal health, fear of infection of themselves and loved ones, financial difficulties, the breaking down of established life patterns and thwarting of future plans.

In recognition of the pandemic-induced growth in addiction of all forms, organisations such as ARK Behavioral Health provide a range of services as well as Covid-19 Mental Health and Addiction Resources. Their insight into the adverse impact of alcohol abuse on immunity and vulnerability to COVID-19 infection is illuminating. The pandemic resources provided are comprehensive as are the levels of care that ARK Behavioral Health professionals provide.

DetoxRehabs.net is a resource centre that provides accurate, supportive information and a directory of treatment facilities and rehabilitation services and programs. They also help addicted people and their impacted loved ones to develop awareness about mental health issues through their mental health guide.

Reflection

Destructive emotions such as anger and resentment and related behaviours such as addiction can be injurious to the mental health and happiness of anyone as well as to that of their partners and children. As people grow in mindfulness through regular mindfulness practices, they can experience support to address destructive emotions and addictive behaviours. Mindfulness develops self-awareness and emotion regulation and cultivates conscious choice and wise action. Mindfulness can also provide support and reinforcement for situations where professional help is required to overcome addiction or heal from trauma.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

The Benefits of Mindfulness Meditation

In an interview podcast with Bob O’Haver, Gloria Kamler, mindfulness meditation teacher and stress-relief expert, discussed her reasons for meditating and how her practice has evolved over more than 30 years. She indicated that in her first 10 years of meditation practice, she used to repeat mantras over and over for two and half hours each day. This proved not only to be unsustainable as she began working with clients, but she also found that she did not experience effective transfer to her daily life of the peace and calmness she experienced during meditation. It was then that Gloria turned to mindfulness meditation and the work of Jon Kabat-Zinn, the developer of Mindfulness-Based Stress Reduction (MBSR). She now offers training in MBSR and meditation.

She also indicated that her reasons for meditating have evolved from seeking peace and calmness (at the time of the Vietnam War) to achieving emotional regulation, living her life more consciously and developing kindness towards herself and others. She realised that, in working as a therapist with people with chronic pain, she needed to achieve kindness towards herself (despite her frailties and fragility) and others and develop the capacity to accept what is. Gloria suggests that we start each meditation practice session with the question, “Why am I meditating?” – this process strengthens our focus, raises our awareness of what we are actually doing and clarifies our purpose.

Benefits of mindfulness meditation

In a recent guided meditation podcast as a member of the MARC faculty, Gloria discussed what she experienced as the benefits of mindfulness meditation. She explained that her concept of meditation was the “training of attention” to be able to see more clearly what is happening in her life, to develop a different perspective and to be more settled and contented when dealing with the waves and vicissitudes of life.

Gloria maintained that mindfulness meditation developed our brains so that we were no longer fully captured by our habituated fight/flight/freeze response driven by our amygdala. She argues that for a majority of time we are working on “auto-pilot”, not being aware of what is going on inside us or in our immediate environment. When faced with a challenging situation we can revert to responding the way we always responded – with silence, anger, frustration, resentment, envy, aggression, or inaction. Mindfulness meditation enables us to develop choices and to become more skilful in navigating the ups and downs of life. In speaking of developing flexibility, freedom and choice, Gloria quotes Albert Einstein on how to create new ways of behaving, “The only way to change a habit is to do something different.”

Gloria found one of the benefits of mindfulness meditation that “totally surprised” her, was the tendency to be “much kinder and compassionate”. She found that this benefit was stimulated through a growing awareness of her connectedness to others and nature. She discovered that we are “naturally wired to be kind”. However, this capacity is often latent because we become “wired to the amygdala” that takes over – acting as our “Commander-in-Chief” determining what we perceive and how we think and feel, leading to our habituated responses. Gloria found that, through mindfulness meditation, she did not take her life experiences so personally, was able to “witness her own fragility”, act more skilfully and consciously and take compassionate action.

Skills developed through mindfulness meditation

Gloria suggests that there are three basic skills that we practice in mindfulness meditation:

Concentration – bringing our attention back to our desired focus, whether that be our breath, sounds, bodily sensations, or other anchor. In this way we reclaim our attention and build our “awareness muscle”.
Sensory and emotional clarity – being very aware of what we are sensing and our emotional responses to our perceptions. Associated with this, is developing the space between stimulus and response, and realizing that we have choice and freedom in how we respond – leading to emotional regulation.
Equanimity – allowing ourselves to be with what is, rather than resisting it. Gloria suggests that it is natural to resist, to hold tightly to things as they have been and resist what is new and challenging.

Self-Healing through mindfulness meditation

Kelly Noonan Gores in her book, Heal: Discover Your Unlimited Potential and Awaken the Powerful Healer Within, discusses the futility of the Disease of Resistance and the need to understand its message. She argues that the way forward and the means to break the hold of our tendency to resist is to “learn the language of the body”. Gloria suggests that technology can separate us from our reality and our bodies. By becoming grounded through mindfulness meditation, we can overcome self-sabotage and learn to work with our innate healing power and wisdom. In another meditation podcast, Gloria offers a guided meditation on “body and breath”.

In the meditation podcast that is the focus of this post, Gloria spends some time instructing us on how to become grounded, especially through our feet. She suggests, for example, that we concentrate on the bodily sensation in our feet – whether it is tingling or numbness, the sensation of socks on our skin or the feeling of something solid beneath us. When we become grounded, we no longer feel out of control or constantly buffeted by the turbulence of life. Mindfulness meditation becomes our refuge.

Reflection

As we grow in mindfulness through meditation, we can live our lives more fully, show compassion towards ourselves and others and experience joy, beauty and healing. We can become less controlled by our emotions and habituated responses and more open and creative.

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Image by Manfred Antranias Zimmer from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Alzheimer’s Disease and Disconnection from the Present Location

One of the symptoms of Alzheimer’s Disease that is not often spoken about is “disorientation” – an “altered mental state” where the sufferer loses track of their identity and location and/or the time and date. Disorientation can have multiple causes but with Alzheimer’s sufferers it can be part of the confusion arising from “abnormalities in the brain structure or functioning”.

Disorientation in layman’s language is about making associations amongst events, time and location that do not exist in reality, but only in the brain of the Alzheimer’s sufferer. It is as if neural pathways that usually connect data, information and emotions become cross-wired or mixed up so that unassociated events become wrongly associated. The Alzheimer’s sufferer, for example, may hear something mentioned in conversation (e.g., a past event, location, or time) and relate that to the present moment as if it was real now.

Being exposed to this disorientation by an Alzheimer’s sufferer makes you appreciate the wonder of the brain when it is functioning properly – the ability to make order and sense of millions of stimuli and associations in the passage of everyday life. We take so much of this for granted and exposure to Alzheimer’s disorientation reminds you that you really do need to “mind your brain”.

Impact of disorientation on the Alzheimer’s sufferer

There really is not enough space to traverse the full extent of the impact of disorientation on the Alzheimer’s sufferer. Suffice it to say that the disorientation can be very disturbing for the individual involved. They may be firmly convinced about what they are thinking and experiencing as reality and become upset when others contradict them. They may start to lose confidence in their ability to understand what is going on. This can lead to increasing anger, frustration, and hostility. Poet, Mark Doty, in his poem, This Your Home Now, reminds us how unsettling the “loss of the familiar” can be even when the loss relates to something as simple as the routine of visiting a familiar barbershop. There can be a real sense of grief associated with disorientation.

People like Professor Deborah Reed-Danahay have made a lifetime study of what identity and “home” mean to an individual and their capacity to become grounded and at peace. Her ethnographic study of the concept of “home” for Alzheimer’s sufferers reinforces the influence of context and continuity to enable a person to transfer the concept of “home” from their normal place of living to that of a nursing home. She discusses an individual in a nursing home who is constantly asking for her car to go “home”. The Alzheimer’s sufferer may confuse previous homes with their existing location and may constantly ask for someone to give them “a lift home” – sometimes, resulting in a well-meaning visitor to a nursing home inappropriately offering them a lift.

Confusion about time and place can be compounded by recent events and newspaper reports. Stories can be mixed up in terms of time and place and people affected, e.g., stories about beach accidents can be wrongly associated with close relatives. Even the presence of a dementia clock can be a source of confusion – an easy-to-read clock designed to overcome confusion about time and date can be misinterpreted as a medication schedule (possibly precipitating unintentional overdose of medications).

Impact on the carer

When a person is caring for an Alzheimer’s sufferer, they can experience the sufferer’s disorientation as deeply disturbing and a constant source of disruption and agitation. The Alzheimer’s sufferer may constantly ring them with misinformation about their location or what is happening around them. They may imagine that they are someplace else other than the aged-care facility, and seek a lift to return “home”. They could ring up frantically seeking assistance with lost young children (a situation that is a total figment of their imagination). However, negative emotions are contagious, no matter how much you tell yourself that the situation described by the Alzheimer’s sufferer does not exist.

What also makes it very difficult for the carer is the constant change in the condition of the Alzheimer’s sufferer. They may be incredibly lucid at one moment and in touch with current events and, in the next moment or day, be totally confused about events, location and timing. They may have a very clear recollection about some past event or location and yet be unable to remember what they said a few moments previously. The impact of this constant change and confusion can itself be disorientating for the carer.

The carer needs to develop endless patience and tolerance while maintaining self-care practices so that they are able to continue to provide effective support and help to the Alzheimer’s sufferer.

Reflection

The experience of the disorientation of an Alzheimer’s sufferer really makes us appreciate what our brain actually does for us on a moment-by-moment basis as we take in millions of stimuli and sensations. It makes us appreciate our brain and motivates us to want to properly care for it through mindfulness practice and avoiding obsession with the news and social media. It also reinforces the need for a carer to consciously strive for effective self-care.

As we grow in mindfulness, we can progressively become more self-aware and be really grateful for the functioning of our brains whether at work or home or when participating in sports. Mindfulness becomes a way of being really grounded in the present moment, of finding a refuge that provides calm and tranquility amongst the turbulence of daily life.

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Image by Muhamad Suhkry Abbas from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Building Cognitive Resilience through Mindfulness

Research conducted by Jamie Bristow and Rosie Bell supports the view that mindfulness builds cognitive resilience – “the ability to overcome negative effects or stress on cognitive functioning” (as defined by Staal and colleagues). In times of stress or serious setbacks, we can experience cognitive confusion and disorientation. When the perceived threat to our wellbeing is considerable our “thinking brain” tends to shut down and our “survival brain” takes over – we can be controlled by our negative emotions and engage in fight, flight or freeze behaviour. In these challenging times we can experience emotional inflammation as we are challenged on many fronts.

The impact of information overload

Information overload is a characteristic of our times with the ever-present and pervasive information highway. With COVID19, we not only have to cope with the emotional strain of illness and death amongst our families , friends and colleagues but also the vast amounts of complex health advice and restrictions – information that is often conflicting and exacerbated by misinformation peddled by vested interests.

The stress of information overload can be compounded by what Jamie and Rosie refer to as a our “digital and media diet” – a bias towards distressing information, rather than information that inspires, uplifts, or motivates. An obsession with the news can be a daily diet of information that disturbs, distresses, distracts and debilitates us and severely limits our effective cognitive functioning.

Unfortunately, our natural tendency is to close down emotionally and avoid facing the pain of negative emotions. We can block out difficult emotions such as fear, anxiety, and depression until such time as they take their toll on our physical health. Liz Stanley, for example, explains how she lost her sight temporarily by “soldiering on” despite traumatic stress.

The role of mindfulness in developing cognitive resilience

Mindfulness practices can help us face raw and difficult emotions such as fear and build resilience through accepting our current reality, rather than denying its existence. Rick Hanson, for example, provides a meditation practice designed to turn fear into resilience. Bob Stahl, meditation teacher and author, offers a mindfulness practice to address fear and anxiety that are exacerbated by negative self-stories.

Mindfulness meditation can be a source of refuge in times of turbulence when we feel our minds and emotions whirling. It enables us to restore our equilibrium and find peace and calm despite the waves of change and challenge crashing down on us. We can build our resilience by taking time out to become grounded and to reconnect with ourselves.

Jamie and Rosie point out the research that demonstrates that mindfulness can enhance both working memory and long-term memory. Working memory constitutes our temporary storage facility that enables us to utilise information to effectively make decisions, act wisely and communicate appropriately. It can become overwhelmed and degraded by stress and trauma and negatively impact our window of tolerance – narrowing it and thus reducing our capacity to cope with further stressors, however minor.

Reflection

As we grow in mindfulness we can increase our sense of agency in the face of stress and setbacks by facing up to our negative emotions and diffusing their impact, accessing our memory and cognitive faculties without the befuddlement of emotional overload, making sound choices about information that we expose ourselves to and developing groundedness despite the turbulent winds of change. In this way, we can progressively build our cognitive resilience by reducing the negative impacts of stress on our cognitive functions and limiting emotional turmoil. Hence, we will be better able to access our creative faculties and take wise actions such as scenario thinking to deal with ongoing stressors.

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Image by Leni_und_Tom from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.