Tag: self-awareness

Leading with Body Awareness

The early trait theories of leadership argued that to be an effective leader you needed to be male, charismatic and tall.  Clearly, this delineation can lead to discriminatory behaviour towards those who are female and short.

The earlier trait theories of leadership have been disproved and there is now a consensus that there is no universal list of traits that researchers can agree on as predictors of leadership ability.

Amanda Sinclair, author of Leading Mindfully,  points out that despite these emergent findings, myths still pervade about desirable traits that reinforce leadership viewed according to the male stereotype.  She suggests that women have been harshly judged against these unreal measures and have had to conform to standards of dress and behaviour that are more rigorous than those imposed on men.

Then again, as a female colleague of mine pointed out, some women dress provocatively in a work situation to draw attention to themselves.  As my colleague commented, this draws attention to their sexuality but detracts from perceptions of their competence.   So women are often confronted with a dilemma – conform to unfair standards or dress inappropriately.

Rather than accepting this dilemma, women and men can learn ways to present themselves bodily so that potential followers are not left experiencing discomfort or uncertainty about how to communicate with, or relate to, their leaders.

Increasingly, followers have been shown to prefer characteristics that are described as the soft skills – that is skills associated with emotional intelligence such as empathy, compassion, listening skills, communicating to inspire followers, congruence and creativity.

Through mindfulness, leaders can develop a presence (irrespective of physical height) that conveys a sense of balance and calm.  They can face problems with greater clarity and creativity.  Their very presence can communicate support and generate confidence in others who are faced with difficult situations.

Leaders need to be physically present to their staff so that their positive bodily influence can be experienced first-hand.  They also need to care for themselves bodily by looking after themselves so that they can withstand the stresses of their role but, at the same time, have real concern for the physical welfare of staff.

By building resilience through mindfulness practice, you can communicate non-verbally that they you are in control of yourself and the situation.  Even when you are not conscious of the impact of your demeanour, others take note and are influenced by how you present yourself – your bearing can communicate respect for others, personal confidence and self-awareness.

Somatic meditation is one way for a leader to get in touch with their bodies and their reality.  It enables them to be more conscious of how stress is stored in the body and emitted through physical actions and non-verbal activity.

Amanda also alludes to the research work of Norman Doidge and highlights the mind-body connection and the role of exercise such as yoga and walking in enhancing this connection and improving brain functioning.   In the light of this research and the foregoing discussion, Amanda exhorts leaders to be aware of the role of their bodies in the process of leadership:

Our bodies and physicality in leadership are gateways to important forms of intelligence, to wisdom and mindfulness.  They provide us with ways of noticing and revaluing the present, experiencing the full richness of the people and situations around us.  Physicality is not something to be ignored, suppressed or overcome in leadership, but a means of helping us live and lead more fully.  (p. 129)

As we grow in mindfulness, we become increasing aware of how we experience the world through our bodies and how others experience us as leaders through their perceptions of our bodily presence.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of rawpixel on Pixabay

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You Are Traffic Too!

In one of her presentations, Sharon Salzberg tells the story of driving a friend somewhere and being held up by a traffic jam.  Sharon became increasingly agitated and frustrated by the delay caused by the congestion.  Her friend turned to her and said, “Sharon, you are traffic too”.

This is a great illustration of what Sharon describes as the “centrality” of ourselves.  We forget that we are part of the problem we are complaining about – that we too are the traffic.  By being in the traffic queue, we are contributing to the traffic problem.  However, we see the other vehicles as the ones that are holding us up – what right have they got to be there when we are trying to get somewhere else?

We are entirely focused on our needs in the situation and the impact of traffic delays on us.  We are unaware and unconcerned about the needs of the other drivers and passengers who are also delayed by what is happening (or not happening) on the road we are on.

Traffic delays create a great opportunity for mindful connection.  We could think about frustration of the needs of other people in the traffic queue who are also delayed – rather than obsessing about the frustration of our own needs.

We could think of someone trying to get to see a dying relative for the last time, someone going to the hospital to give birth, someone missing out on an important job interview that they were a “shoe-in” for, someone else going to a specialist’s surgery to find out the results of the diagnosis of a potentially life-changing disease or someone experiencing some impact that is less dramatic.

This process takes us outside of ourselves and our concerns and enables us to become other-centred.  It reinforces, too, our interconnectedness – we are all impacted by the traffic delay for different reasons and to different degrees.

If we cannot readily begin to think of the frustrated needs of others in the situation, we can always begin with mindful breathing to slow down our emotional response to the situation and to bring a degree of mindfulness into play.

Having regained some degree of self-control, we can increase our self-awareness and improve our self-management by adopting the complete process of SBNRR (stop, breathe, notice, reflect, respond) that we described previously.

As we grow in mindfulness, we become increasingly aware of the opportunities in everyday life to be mindful.  We can more readily notice and act on opportunities to grow in self-awareness and self-management if we have actively developed our level of mindfulness through meditation practice and conversations with ourselves.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of Gellinger on Pixabay

Conversations with Ourselves Can Remove Blockages to Learning and Performance

Recently, I was watching some video presentations and podcasts on mindfulness, including a number available on YouTube.  I passed over a number of offerings for one reason or another.  However, in a conversation with myself about overlooking one presentation, I was suprised to realise that my decision was impacted by my unconscious bias.

I was ashamed to admit to myself that my unfounded assumptions got in the road and effectively became a block to learning.  I had decided not to listen to one person’s presentation because they appeared to be overweight (on the surface, an entirely non-rational omission).

However, once I unpacked my assumptions I came up with a rational basis for my decision.  My assumption stream seemed to go like this:

  1. a person who is overweight is not someone who has mastered self-management/self-control
  2. a person who has not mastered self-management cannot be someone who has developed a high degree of mindfulness
  3. I do not want to learn from someone who does not practise what they preach.

Besides the obvious unconscious bias in my decision to overlook this person, there are clear fallacies in my assumptions.  Firstly, someone being overweight may have nothing to do with self-management – it may be the result of a genetic condition.  Secondly, one cannot assume that if someone has not mastered one facet of their life, they have not achieved some level of self-management. Thirdly, a person who is overweight may be highly developed in mindfulness in many other arenas of their life and hence have a lot to offer someone like me who is still at the early stage of developing mindfulness.

After confronting my unconscious bias in my conversation with myself, I did listen to the person involved, who not only was an exceptional practitioner of mindfulness, but also taught others on a global basis.  So my assumptions almost created a block to learning for me.  Their presentation was rich and insightful, and I will certainly revisit it.

In a previous post, I mentioned the recommendation of Sakyong that we should regularly undertake a conversation with ourselves.  It is clear that this type of conversation can help us to identify our own biases and unfounded assumptions and realise how they impact on our learning and our personal effectiveness.

Patrick Chan, a member of the winning Canadian figure skating team at the PyeongChang 2018 Olympic Winter Games, demonstrated that having a conversation with yourself can remove blockages to self-awareness and open the way to exceptional performance.  Chan had skated in the short program for the team’s event and had struggled with his first two jumps but went on to land the first two quads of his free skate.  His explanation of the transformation was reported as follows:

The Canadian admitted he was nervous and he “just had a conversation with myself” to get back his focus. “I achieved a big thing, which was to land the two big quads in one programme,” he said. “I’m going to hold this medal tight to me.” Chan, who won silver in the team and men’s singles events at Sochi 2014, is a three-time world champion but has never won Olympic gold until now. (emphasis added)

As we grow in mindfulness through having a conversation with ourselves on a regular basis, we can overcome the blockages to our learning and personal performance, whatever the arena of our activity.  We grow in self-awareness through this process as we encounter our unconscious biases, unfounded assumptions and emotional impediments.  We can also progressively build our self-management and self-control as we address these blockages.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of putevodnik on Pixabay

Conversation with Ourselves

Jon Kabat-Zinn maintains that we spend so much time removed from ourselves through thinking, that we need to “dial up ourselves” occasionally.   Sakyong Mipham Rinpoche suggests that the art of conversation begins with having an honest conversation with ourselves on a regular basis.  Sakyong is the author of a number of books, including, The Lost Art of Conversation: A Mindful Way to Connect with Others and Enrich Everyday Life.

Sakyong argues that very few people have really mastered the art of conversation.  Conversations in social situations or work situations can be very challenging – they can be painful or even boring.   Relating to people who are difficult behaviourally or who hold strong views that are very different to our own, can also present a real challenge to our equanimity.

So, it is important to be equipped with the art of identifying and dealing with our own emotions, otherwise we will respond inappropriately in these challenging conversations.  What we tend to do, however, is to hide from our emotions, deny them or avoid situations where our emotions will “run high”.  The problem is that despite our denials we tend to play out our emotions in the way we respond to others in conversation.

Our resentment can be reflected in our inattention, our anger expressed through trying to prove we are right, our disgust can be seen in our non-verbal behaviour or our disrespect through avoidance.  There is no real hiding from our emotions.  We may try to stay unaware of them or fail to pay attention to them, but they will assert themselves somehow.

It is common behaviour to avoid openly expressing our feelings, particularly in a work situation.   In such situations, too, we tend to discourage the expression of emotions because they make us feel uncomfortable.

However, in coming to grips with our own emotions, we build up strength, inner peace and even courage.  Sakyong points to the example of Nelson Mandela, who despite his many years in prison, decided while in his cell not to harbour bitterness towards those who had imprisoned him.  Mandela published his own conversations, reflections, correspondence and journal entries in his revealing book, Conversations With Myself, where he discloses his “troubled dreams”, struggles, uncertainties, hardships and victories.

Sakyong urges us to also have conversations with ourselves – meditating on our feelings and thoughts.  We need to get in touch with how we are really feeling – do we feel good?; are we anxious?;  are we preoccupied with a concern that is distracting us?; or are we fearful and defensive?   He warns about doing this half-heartedly and encourages us to bring to light our real feelings and “intelligences”.   We can have these personal conversations either through meditation or journaling (although there is a synergy to be gained by adopting both these practices).

As we grow in mindfulness through these conversations with ourselves, we can develop a heightened self-awareness and bring true character and respect for others to our conversations – and, in the process, realise true freedom.

As Nelson Mandela maintained:

For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of bebeairi on Pixabay

Payoff from Self-Awareness

Daniel Goleman, in a recent LinkedIn article, discussed How Self-Awareness Pays Off.  In the article, he reiterated the fact that self-awareness underpins the other skills of emotional intelligence, such as self-management.

Self-awareness in this context relates to recognising and understanding your own emotions and what triggers them. The payoff for a developed sense of self-awareness is multi-faceted.  Here are a number of payoffs identified by Goleman and others:

Space to develop creative options

Goleman discussed the situation of a woman working in a high-powered job that was causing her stress. The result of her lack of self-awareness was that she became increasingly unable to cope.  Unfortunately, the effects of stress are cumulative.  Work stress, too, leads to poor relations with colleagues and the effects can invade family life.  The net result was that the woman decided to seek out a less-stressful but lower-paid job, an action which also had the effect of limiting her opportunities for promotion.

If she had worked at developing self-awareness, she would have been able to break the stress cycle, understood what was creating stress for her and been in a position to have sufficient space in her working life to develop some creative solutions such as delegating some work, exploring ways to reduce her reactions to the things that triggered stress for her or negotiating a change in the allocation of duties or responsibilities.

More effective communication of your needs

People who develop their self-awareness are better able to communicate their emotions and their needs to others. They can thus facilitate an accurate exchange of information with others which, in turn, enables better decision making.   Accurate exchange of information, both in terms of content and feelings, is an essential precondition for quality decision making.  If you are unaware of your own emotions and what is contributing to your disappointment, anger or frustration, you are unable to communicate in a way that enables others to assist you to address your problems.

More responsive to the needs of others

Judith Glasser contends, following her research with executives, that we often have “conversational blind spots“.  These arise as a result of our tendency in conversation to assume that others think and feel what we think and feel – we project onto others our own thinking and emotional responses.  This usually arises because we fail to engage in active listening – we end up talking over the other person or interrupting their sentences. We have a strong emotional inducement to prove we are right at the expense of really understanding the other person’s perspective or feelings. These “conversation blind spots” result in parallel conversations and damage, rather than build, relationships.

Glasser suggests that we should get in touch with our own feelings and needs in these conversations and understand what is happening for us – in other words, we need to develop self-awareness to prevent damage to our relationships, both at work and at home. She recommends that once you become aware of your tendency to dominate conversations, you can learn to slow down the process, develop your curiosity about the other person and explore what is the significance, meaning and implication of an issue for them. In this way, you can be more responsive to the needs of others and enrich your relationships.

Goleman suggests that you can build self-awareness by daily meditation practice and/ or by the occasional “personal check-in” (to see how you are faring emotionally). He argues that as we grow in mindfulness, we increase our capacity to see ourselves more clearly and to understand the impact of our words and behaviours on others.

The payoff from self-awareness is a greater capacity to develop creative solutions to our own needs and feelings, improved ability to communicate these needs and feelings to others and an enhanced capacity to be responsive to the needs of others.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of Bess-Hamiti on Pixabay

Leadership and Self-Awareness

Rasmus Hougaard, Jacqueline Carter and Marissa Afton, in their recent Harvard Business Review article , contend that “self-awareness can help leaders more than an MBA”.

On first reading, and based on the minimal evidence provided, this looks like an unfounded assumption.  However, the authors have demonstrated elsewhere a very sound knowledge of the linkage between mindfulness, self-awareness and effective leadership.  Rasmus Hougaard, for instance, co-authored a subsequent HBR article that maintained that ‘spending 10 minutes a day on mindfulness subtly changes the way you react to everything”.  In this subsequent article, the authors explore the impact of mindfulness on a leader and how it enables them to expand the gap between stimulus and response – a key requirement for self-management.

In the earlier article, the authors rely initially on two research studies that led to the conclusion that having an MBA did not differentiate effective leaders from non-effective leaders.  In fact, the reverse was shown to be true – those without an MBA performed better than those with it.  Clearly, we are dealing with limited samples and a limited explanation of the research involved.   There is an over-simplification of the factors impacting leadership performance, partly I assume for the purposes of brevity (not as a result of lack of awareness of the complexity of the factors involved).

Warren Bennis, widely regarded as a pioneer in developing our modern understanding of leadership, wrote about the Seven Ages of Leadership and identified the impact of the level of experience of the leader on leadership effectiveness, while signalling what personal perspectives and actions are required by the leader at each “age” (stage).  Underpinning his classic article, which is highly self-critical and self-reflective, is the exhortation for leaders to develop self-awareness – a high level of consciousness about themselves and their impact on their organisation.

Warren Bennis also agrees with Hougaard and his co-authors that an MBA alone is insufficient to prepare you for leadership roles:

Every new leader faces the misgivings, misperceptions, and the personal needs and agendas of those who are to be led. To underestimate the importance of your first moves is to invite disaster. The critical entry is one of a number of passages—each of which has an element of personal crisis—that every leader must go through at some point in the course of a career. Business school doesn’t prepare you for these crises, and they can be utterly wrenching. But they offer powerful lessons as well. (emphasis added)

Hougaard, Carter & Afton illustrate this inadequacy of a business school education very well when they describe the leadership crisis of Vince Siciliano after he took on the role of CEO of the New Resources Bank, based in California.  It was a deep personal crisis created by his own lack of self-awareness, but he did demonstrate the capacity to address his personal weaknesses and “blind spot” (relating to “soft skills” and relationship building), when confronted with the challenging information from his executives and others.

In contrast, Warren Bennis uses the example of Howard Raines – deposed Executive Editor of the New York Times – who through arrogance failed to see the deficiencies of his own leadership style which was divisive and, as a result, failed to build the alliances a leader needs to succeed.  Arrogance is a blinker, blocking out self-awareness – even when information (and support) is available to address personal blind spots.

Hougaard, Carter and Afton conclude their article by sharing the results of  their research about leader self-awareness undertaken across multiple organisations and countries.  They conclude from this research “that leaders at the highest levels tend to have better self-awareness than leaders lower in the hierarchy”.  They surmise that increasing leadership responsibilities precipitate self-awareness, a conclusion that resonates with Bennis’ “seven ages of leadership”.

Hougaard and his colleagues suggest that leaders adopt a daily mindfulness practice because this enables leaders to grow in self-awareness – in their words, “to expand your awareness of what’s happening in the landscape of your mind from moment to moment”.

These articles demonstrate that, as leaders grow in mindfulness, they not only develop self-awareness but also self-management.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of  PublicDomainPictures on Pixabay

Developing Habits through Mindfulness

In his presentation for the Mindfulness & Meditation Summit, Leo Babauta discussed the topic, Mindfulness: The Key to Habit Change.  He is the author of the e-book, The Habit Guidebook: My Most Effective Habit Methods & Solutions and the creator of the Zen Habits blog.

Leo spoke about how to develop habits through mindfulness and ways to deal with the obstacles that you will invariably encounter.  He had to overcome multiple bad habits – addiction to smoking, eating unhealthy foods and leading a sedentary life.  The costs for him were not only bad health but also lack of time for his wife and children and serious debt – all affecting his quality of life.

However, Leo overcame all these bad habits through mindfulness and now has a blog about developing habits, which he updates regularly for his two million readers.  Suffice it to say, he no longer has a debt problem, is healthy, has lost a lot of weight and has been able to run a marathon and spend quality time with his family.

Developing a single habit

When we are confronted with a whole host of things that we need to change in our lives, as Leo was, we tend to think that one small change is insufficient to make a difference.  However, Leo’s advice echoes that of Seth Godin and others who have achieved great things in their lives – start small, start now, be consistent and be accountable to yourself and others.

When we first start on a new habit, we are enthusiastic about the possibilities for how it could turn our life around. It is important not to get carried away by this early enthusiasm and try to do too much too soon.  Otherwise, you will not be able to sustain the effort with the result that the habit will not last and you will not experience the desired benefits.

Again, the advice is to start small, but with one habit.  Leo argues that focusing on a single habit that will potentially lead to your end goal, e.g. giving up smoking, is more sustainable than focusing on a goal that is too far into the future and more uncertain of attainment – which can result in deferral of happiness until the end goal is achieved.  When you focus on a small, achievable habit, you can experience happiness each time with the achievement of that one small step.  This, in turn, provides positive reinforcement for the new habit.

He suggests linking the new habit to something you already do daily, e.g. making a cup of tea/coffee.  This then becomes a trigger or reminder to undertake the new habit.  You can also strengthen your resolve through building in accountability – telling someone else what you intend to do, having an accountability buddy or someone who undertakes the habit/practice with you , e.g. a running partner.

Developing a habit through mindfulness

Leo suggests supporting this one, new habit with mindfulness practice.  The new habit may be to start walking, running or writing or doing yoga.    The mindfulness practice can itself be small, e.g. a short mindful breathing meditation.  The meditation, itself, may be the initial habit you are trying to develop, or it can be used to support the development of another habit.

Leo’s own experience demonstrates the power of mindfulness to overcome obstacles to forming a new habit.  You can stop yourself, tune into your breath and observe what is happening for you.  You can deal with obstacles as they arise.

For example, if you tend to put things off, rationalise why you are re-engaging in the bad habit or expressing negative thoughts about your ability to perform, then these thoughts can be observed through your mindful breathing practice.  You can see these things happening while meditating and treat them as obstacles that are trying to get in the road of your achieving your goal.  You can stand back from them and reduce their power by treating them as passing thoughts.  You can then resume your practice of your new habit.

If you feel the pull of an urge – to sleep in, to smoke or to eat unhealthy food – you can work with that urge through mindful breathing.  You can observe the urge, its strengthening power, it’s rationalisation – and gradually reduce the pull of this urge by viewing it while meditating.  As you breathe mindfully, focus on the urge until it subsides.

Mindfulness not only helps you overcome obstacles to forming a new habit, it increases your self-awareness and builds your capacity for self-management.

As we grow in mindfulness, through meditation practice, we can progressively develop new positive habits and regain control over our lives.  The secret is to start small with one habit, be consistent in practising the habit and support the development of the habit with mindfulness that can address the obstacles as they arise – and they do arise for everyone.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of geralt on Pixabay

Mindfulness and Emotional Intelligence

In a recent discussion, Daniel Goleman spoke of the influence of mindfulness on emotional intelligence.  In this discussion, he relied heavily on rigorous research that he and his co-author, Richard Davidson, drew on to write their book, Altered Traits: Science Reveals How Meditation Changes Your Mind, Brain, and Body.

In an earlier book, Daniel had explained how emotional intelligence influenced decision-making, thinking processes and success in leadership and other roles.

In discussing the research behind his new book, Daniel focused on “altered traits” only – those characteristics that tended to be sustained over time, outside the meditative state.

His conclusions from the rigorous scientific studies focused on a number of aspects of emotional intelligence:

1. Self-awareness

The foundational element of emotional intelligence is self-awareness.  This is developed through mindfulness.  People who grow in mindfulness, through meditation practice, are better able to identify their own emotions and the impact that they themselves have on others – through their words and actions.

2. Self-management

The research strongly supports the contention that people who develop mindfulness can understand the triggers that set them off, can more readily gain control over impulse responses and are better able to stay calm even when under stress.  This self-management capacity is very important for people in leadership roles as others take their emotional cues from them.

Self-management, in turn, helps people to stay focused and positive in pursuit of goals, despite setbacks.  It helps us to ride out the waves that disturb the calmness in the ocean of life.

3. Social awareness

Mindfulness helps people recognise social cues and the feelings of others.  It contributes to empathy, particularly where people engage in kindness and compassion meditation.

4.Relationship management

The rigorous research is not strong in supporting the contention that mindfulness enables people to inspire others, coach/mentor people effectively and handle conflict.  However, anecdotal evidence and intuitive thinking suggests that self-awareness, awareness of others’ feelings and the capacity to self-manage, would all contribute to effective people management, but may not be the sole influence in the development of the requisite skill-set.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of Quangpraha on Pixabay

Why Happiness Grows with Mindful Practice

Chade-Meng Tan gave a presentation on mindfulness and happiness at an international conference on technology.   Meng (as he is called affectionately and respectfully by friends, colleagues and associates) painted a picture, through a series of metaphors, of progression in happiness as we grow in mindfulness.

Attention training and emotional control

At the earliest stage of attention training, through mindful breathing, we gain a level of control over our emotions – instead of our emotions controlling us, we stay in control.  Meng likened this to moving from being an unskilled rider at the beck of a wild horse (emotions), to a skilled rider who has the horse (emotions) under control.  This sense of control is a basis for happiness because, among other things, we will experience fewer regrets.  We will also be less “up and down” as a result of a shift in our emotions.

Self-awareness and self-mastery

As mindfulness training progresses through mindful practice, we gain mastery in two related areas, self-awareness and self-management.  Firstly, self-awareness enables us to understand the stressors in our life – what stresses us – and also to realise the nature and strength of our responses.  We gain insight into our contribution – through prior experience, negative thinking, assumptions and perceptual distortion- to the level of stress we experience.   Our perception of stress changes and we experience less stress as a result.  This is the basis for more frequent experience of happiness.

Self-awareness is the beginning of self-mastery, because we cannot achieve self-management without this self-knowledge.  Self-mastery enables us to remain calm and think clearly in situations where others “are stressed out”.  This calmness and clarity under stress signals leadership capability and may result in greater career success.  If nothing else it enables us to have the freedom of choice – the capacity to determine our response to stressors in the gap between stimulus and response.

Meng likens this stage to the effects of physical training – we gain mental and emotional fitness as we grow in mindfulness.  As with physical training, we find we are stronger, more resilient and happier as we develop our mindful practice.  The positive effects of mindfulness training are deeper and more sustainable than those flowing from physical training.

As Meng points out, based on the results of neuroscience research,:

What you think, what you do, and more importantly, what you pay attention to, changes the function and structure of your brain.

We develop more grey matter (our neo-cortex, the command centre of our brain thickens) and the amygdala  reduces (our potential emotional saboteur – the basis of our fight/ flight responses).  So our brain physically changes with mindful practice and locks in the positive effects, including the growth in happiness, that enable us to function better in all aspects of our life – work, career, relationships and leisure.

Discernment of emotions

Meng maintains, from more than a decade of evidence-based results, that our discernment of emotions increases dramatically as we grow in mindfulness.  He argues that we achieve high resolution in our perception of our emotional processes.  So not only are we better able to detect even small changes in our emotional process, but we can do so in real time – as they are happening.  This gives us useful and timely information so that we can view our emotional response objectively.

Thus we are able to make a perceptual shift so that we no longer think and say, “I am angry”, but rather “I am experiencing anger”.  This enables us to move from a perception that there is nothing we can do about this negative emotion, to one where we recognise that our emotions are something we can control.

Meng uses the analogy of the sky and clouds – your mind is the sky and emotions are the clouds.  This leads to the life-changing acknowledgement that “I am not my thoughts; I am not my emotions and my emotions are not me”.  This statement drew spontaneous applause from the audience because it was so liberating.

Mindful practice then enables us to view emotions as a feeling/expression in  our body, just like physical pain.  We are able then to treat them as separate from ourselves and thus controllable – which increases our experience of happiness .

Kindness habits

As we grow in mindfulness, we are better able to demonstrate kindness to others.  Kindness has been shown to improve mental health and well-being, even if the kindness is expressed as a thought, rather than action.   Meng explains that even asking people to think kind thoughts about two other people – wishing happiness for them – for at least ten seconds a day can have life-changing effects.  As we reported earlier, we become what we focus on – thinking kind thoughts about others on a daily basis can make us a kind person.

Kindness reinforces all the benefits of mindful practice and enhances and enriches our state of happiness.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of RobinHiggins on Pixabay

Mindful Leadership: Inspiring Followers

What do you think it would be like to follow a mindful leader, someone with advanced emotional intelligence skills?  As we have discussed, mindful leadership entails self-awareness, self-management, motivation, empathy and social skills (compassion and communicating with insight).  The mindful leader attracts and inspires  followers because of these characteristics.

They have a highly developed level of self-awareness, acknowledge their limitations, admit when they make a mistake and are tolerant of others’ mistakes.  When someone else makes a mistake they do not look for an individual to blame but undertake a system-based analysis to learn from what happened.

A mindful leader inspires confidence and trust – they are in control of their emotions.  They do not lose their temper when something happens that embarrasses them or their organisation/community.  Their high level of self-management enables them to stay calm in any situation they confront, even in what appears to be a crisis. This level of self-composure reassures followers that the situation is under control and models calmness and self-control.

Mindful leaders are highly motivated – they have a clear vision that is aligned to their values. In turn, they are able to effectively communicate their vision and reinforce their values by their congruence – aligning their actions with their words.  This alignment means that their communications are believable and inspiring.

The mindful leader understands others’ pain and suffering and genuinely feels with and for them.  They are empathetic listeners, able to reflect and clarify feelings as well as content.  They are not so self-absorbed that they are oblivious to others’ feelings – they are empathetic and inspire a willingness to be open about and deal with emotions. They themselves show vulnerability by being open about their own emotions – whether that means having felt anger, disappointment, distress, pride or any other emotion.

The mindful leader is compassionate – they not only notice others’ suffering and express empathy but also act to alleviate that suffering where possible.  Their compassion is an inspiration to others and gives followers permission to be compassionate to others in the organisation or the community. They talk about the organisation/ community in terms of a family – they do not employ the aggressiveness of the sport/war metaphor.

Mindful leaders communicate with insight gained through clarity of mind and a calm demeanour.  They see beyond appearances and have a depth of understanding that encourges and inspires followers.  Their communications are clear, meaningful and accessible – they inspire engagement.

They are fundamentally happy – they are doing something meaningful, engaging their core skills and contributing wholeheartedly to a vision that extends beyond themselves.

Chade-Meng Tan, author of Search Inside Yourself, is the epitomy of mindful leadership.  His effusiveness and happiness is contagious, his vision engaging and his clarity and acuity are inspiring. Meng, in his Google Talk, explains the foundations of the Search Inside Youself program, the benefits that accrue and why he chose to embed it in a prominent, global organisation such as Google.

Meng explains that his vision is to contribute to world peace by developing, on a global scale, leaders who are compassionate.  He sees that helping leaders to grow in mindfulness will achieve this goal.  The Search Inside Yourself Leadership Institute is a vehicle to bring his philosophy and training to the world through conduct of workshops, seminars and intensive training on a global basis.  In pursuit of this vision, Meng and his collaborators are developing trainers who can work globally.

Meng is one example of a mindful leader and his passion, humour, insight and humility are inspiring.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of  johnhain on Pixabay