Developing Self-Love to Realise Our Potential

Often we are weighed down by our past actions, words and omissions.  In Lighter, yung pueblo offers us a way to “let go of the past” in order to expand our future.   Central to this lighter life is self-love.  To achieve genuine self-love, according to yung, we need to make three core changes to our life – (1) radical honesty, (2) positive habit building and (3) self-acceptance.

In the introduction to Lighter, yung shares his own story – an early adult life of drug abuse.  Addiction to drugs became the escape from his inner pain, sadness and anxiety.  It was a way to avoid spending time in dealing with challenging emotions and personal hurt.  It took yung several years to break the habits that were destroying his life and frustrating the realisation of his potential. 

A key turning point for yung was when he reached “rock bottom” physically and psychologically and simultaneously experienced gratitude for all that his parents had done for him. He began asking himself how he could behave the way he did after all the sacrifices, effort and encouragement they provided to help him reach his potential.

For yung, genuine self-love is a prerequisite to achieve our potential and build rewarding relationships.  He makes the point that the goal of self-love is not about diminishing ourselves, overlooking the needs of others or considering ourselves “superior” – it involves humility generated by acknowledging that we share “the fragility of the human condition” with others and are highly inter-connected and inter-dependent. 

Three core changes to expand our future

The core changes identified initially by yung lay the foundation for moving beyond our present blockages to realise our potential:

Radical Honesty – involves being fully present to our thoughts and emotions.  It requires us to avoid suppressing what is unpleasant about ourselves and facing up to our real self – no matter how much it hurts and pains us.  It means facing the truth and challenging the lies we tell ourselves about who we are or what we have done.  It means being open with ourselves to achieve authenticity.  The aim is not to punish ourselves but to honestly and calmly “look in the mirror” without distortion or veils.  Radical honesty is a life-time pursuit.

Positive Habit Building – radical honesty helps us to identify our habits that are harmful rather than helpful to our goal of achieving our potential.  These may involve any aspect of our life, e.g. angry outbursts with colleagues, failing to listen to our life partner, not having adequate rest or sleep, or eating foods that lead to inflammation.  We find these harmful habits difficult to change – they become habituated responses and ingrained over time.

yung suggests focusing on one or two habits that you want to change and consolidate them as habituated behaviour through frequent repetition over a reasonable period, e.g. three months.  Trying to achieve habit change on multiple fronts simultaneously can lead to dissipated energy, self-defeat and falling back into old harmful habits.  Narrowing our focus can lead to successful change and positive reinforcement in that we will feel better, have a sense of accomplishment and experience “moving forward”, rather than being “stuck”.

Being truthfully present to ourselves is a real challenge. yung found that meditation helped him to progressively achieve a radical honesty that was initially unnerving but ultimately rewarding.  He encourages us to find our own path to mindfulness and self-awareness.  It could involve yoga, Tai Chi, chanting or any one of a multitude of mindfulness practices.  He maintains that once we choose a single focus and practice, we should maintain it as a daily activity to build the desired new habit and realise the benefits.

Self-Acceptance – Inherent in the challenge of developing radical honesty, is the need to achieve self-acceptance, “warts and all”.  It is difficult to face up to our frailties and vulnerabilities and to own them, rather than deflect them because they are unpalatable. Failure to accept ourselves, can create a roadblock in our journey to true self-love.  It does not mean that we are complacent, but rather that we are willing to identify ways to heal from the past to live more fully in the present and the future.

Self-acceptance may not be an even road – there will be “ups and downs”, progression and regression.  We might come up against something about ourselves that we now find repulsive.  However, taking these deeper “cuts” slowly and with persistence over time, can lighten our life and heighten our integrity and resilience.

Reflection

Genuine self-love is necessary for lasting, deep relationships.  If we can be honest with ourselves and accept our frailties and vulnerabilities, we will be better able to accept imperfections in others and be more willing to acknowledge our inter-connection and inter-dependence.  We will be inspired to take compassionate action for those in need.

As we grow in mindfulness, we can develop the self-awareness, courage and resilience to achieve radical honesty, build positive and nourishing habits and achieve a genuine self-acceptance. 

Tina Malia, in her mantra meditation, In Sunlight, sings a relevant refrain:

Lead us from illusion to truth

From darkness to light

(Sanskrit translation)

Note: “yung pueblo” (meaning “young people”) is the author’s pseudonym chosen to acknowledge that humanity is not yet mature in realising compassionate interconnectedness.

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Image by Joe from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Writing for Authenticity

Jeff Brown, author and self-transformation expert, places considerable emphasis on authenticity in his writing, his public speaking and his personal life.  He regularly identifies ways to develop authenticity and, in particular, explains why he values writing as a pathway to authenticity.  He notes that through writing, he came to identify his life’s purpose and realise his goal of using writing for authentic expression of who he is and how he is evolving.

Jeff suggests that one of the greatest challenges to authenticity is to be able to savour the wins of others, especially in a competitive environment.  I still find this challenging when playing social tennis although I attempt to approach the game in an authentic way – being conscious of my intent in playing, managing my emotional response to expectations (my own and that of others), exploring my blindspots and managing my mistakes and related responses.

Authenticity can impact every aspect of our lives including our work effectiveness, our relationships and our mental wellbeing.  Jeff strongly advocates writing as a way to achieve authentic self-expression and provides his Writing Your Way Home Course as a means to assist people to find their authentic selves.   He suggests that not only does writing develop our own wellbeing but impacts the reader in a positive way.  By being open to who we really are and expressing that honestly in writing we can enable others to achieve personal insight and growth.

Writing authentically

Jeff’s online writing course is very much about how to write authentically.  He argues, for example, that we cannot find our authentic voice by slavishly following a formula for writing that entails only rules and related structure.  He suggests that to write from the heart and access the heart’s intelligence, we need to go beyond our thinking and rational design processes to access our deeper selves.  In particular, he argues for bringing our bodies into the writing process.

Jeff maintains that “our emotions, feelings, memories” live within our body – a point that is reinforced recently by research on trauma, its bodily impacts and effective healing processes.   He argues that if we are “disconnected from our body”, our writing will be “stagnant” and “fragmented”, reflecting our lack of integration with our bodies – our storehouse of emotions.

Embodiment in writing, for Jeff, involves among other things movement (walking, riding, jogging) and modalities that release stored tension in our body such as yoga, Tai Chi and massage.  He suggests that trying different massage modalities can help us to identify what works for us and gives us the greatest, unimpeded access to our creativity and authentic self-expression.  He found that yoga classes helped his writing, especially where he was free to write notes as ideas, memories and emotions surfaced. 

I have found that singing in a group is a great way to release stored emotions and I have often observed participants in Chris James’ workshops on Discover Your Natural Voice spontaneously outpouring their repressed emotions.  Chris, like Jeff, is a strong advocate for authenticity in expression and works to help people find their natural speaking and singing voice that is a “unique and true expression of themselves”.

Reflection

I enrolled in Jeff’s writing course following his presentation on The Power of Authenticity at the 2022 Surrender Summit.   My goal is to write a memoir as a means of self-exploration and to acknowledge the contribution of many people in my life who have helped shape who I am and what I have been able to achieve.  In line with Jeff’s recommendations, I have been using walking, tennis, meditation and Tai Chi as ways to release tension and stimulate creativity and authenticity.  I’m finding that memories are flooding in and I have adopted another practice that Jeff recommends – have a notebook handy to capture recollections. I have also been engaging in some “brain dumps” to organise my thoughts and recollections.  I can relate to Maggie’s comments in Bodies of Light by Jennifer Down, “It’s all very telescoped in my memory”, even though at the time it seemed “interminable”.   For example, I can recall that I lived in five houses in Taringa, Brisbane (all within four blocks of each other) and yet I can only bring three into visual focus at this time.

Stephanie Domet, creator of the Mindful Writing Course, suggests that if you become too focused on the outcome of writing (e.g. a novel or memoir), you can experience writer’s block and be unable to unleash your creativity, develop deep insight or be in-the-flow when writing.  She places a lot of emphasis on the process of writing and the related experience of joy and “calm presence”.   For her, the real outcome is the change in the writer themselves as a result of “showing up for your writing”.  Stephanie maintains that focused writing can be a pathway to mindfulness and offers a series of exercises to get in touch with your body through your senses.

Another source of writer’s block is the expectation of producing something very special in the eyes of others.  To address this issue, Jeff quotes a poem by Susan Frybort, Empathy, which is part of a collection of poems called, Hope is a Traveler.  In the poem, Susan emphasises her “ordinariness” and stresses that “truthful writing” enables others to get in touch with “shared human experience” – the experience of pain and hurt.  She maintains that what is good enough for her in terms of outcomes of her writing is that she can “extend and touch another soul with all that is in me now”.

As we grow in mindfulness through mindful writing, reflection and other mindfulness practices, we can gain increased self-awareness, insight, creativity and the courage to be truthful in our writing.

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Image by mel_88 from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Life Shaping Events and People: Finding Our Way Home

In an earlier post, I explored the concept of authenticity and ways to develop it – after listening to a presentation by Jeff Brown at the Surrender Summit.  This exposure to Jeff and his thinking stimulated my reading of his early book, Soulshaping, A Journey of Self-Creation – a revealing memoir that tracks his outer and inner journey.  As a result of the heartfelt responses to this book, Jeff came to understand that he was not alone in experiencing life’s challenges and exploring the inner journey to seek out peace, happiness and fulfillment.   He comments that he came to realise that “so many of us have walked the same trauma trails and endured hardships”. 

Jeff contends that his disenchantment with his early adult life was a result of following the “false-path”, instead of the “true-path” – alignment with his unique, profound life purpose.  He points out that the world we live in values external achievements not inner progress and constantly distracts us from our life purpose with false rewards and endless enticements designed to capture our attention and cultivate our obsessions.

His personal story captured in Soulshaping describes how he started on his journey to authenticity by listening to his “inner voice” (which he calls “Little Missy”) and exploring his true-path with its multiple challenges and turning points.  He argues that the inner voice is “the little voice that knows”, is persistent and unrelenting and contains what he describes as “the karmic blueprint for our destiny”.  The challenge is to allow this inner voice to reach our consciousness and influence our words and actions and, ultimately, shape our life choices.

However, the journey to authenticity – alignment with our life purpose – requires what Jeff describes as “gut wrenching, self-admission” because it is only when we expose what is really inside of us that we are able to “liberate our own voice”.  Admitting “who we are”, and not persisting with our social disguises (the face we present to the world), is essential for our liberation to a life of joy, profound realisation of our connectedness and experience of the well of ease with its inherent peace and tranquility – a stark contrast to the hurly-burly world we normally inhabit with its unceasing expectations.

Writing our way to our inner home

Jeff suggests that one way to access our true-path and the attendant inner sense of contentment and aliveness, is to begin writing to remove our “emotional debris” and uncover our inner voice.  To this end, I have enrolled in his online writing course, Writing Your Way Home, and I have set out on my own writing journey while concurrently exploring Jeff’s journey through reading Soulshaping and his latter book, Grounded Spirituality.  My core writing project will be a reflective memoir focused on acknowledging the people who have shaped, or are shaping, my life.

In a moment of synchronicity, I recently listened to an interview with Daniel Goleman, author of Emotional Intelligence: Why It Can Matter More Than IQ, as he was discussing the fact that his life at the time involved parallel endeavours – his writings on emotional and social intelligence and his exploration of meditation through research and long-standing meditation practice.  He disclosed that he was pursuing these endeavours on two fronts simultaneously by writing another book about emotional intelligence and writing what he called a “spiritual memoir”.  He indicated that this latter inner journey was about the people who influenced him over his life and enabled him to be the person he is (and the person he is becoming).  Daniel indicated that he was thoroughly enjoying his memoir endeavour and that he was initially writing it for himself, not necessarily for publication.

Jeff indicated that we each have events and interactions with people in our life that shape us and our way of life.  Sometimes these events are traumatic and/or the people we encounter seek to turn us from our path through belittlement, envy or active discouragement.  Others seek to support us to be the best we can be and assist us to explore, and stay on, our true path.  As we are often reminded, “it is not what we experience in life (including traumas) that matters, but how we respond to life shaping events and people”.  In reading about Jeff’s “journey into self-creation”, I came to see some parallels in my life with events and people that were life shaping for him.

Life shaping events and people

Jeff describes a number of key events and people who influenced the direction of his life and his pursuit of a writing path as a manifestation of his profound life purpose.  As I read about his life, I experienced flashbacks to my own life as well as an intense motivation to begin writing my reflective memoir.  I am strongly convinced that the simultaneous pursuit of his writing course and his life story will provide the fuel to energise my memoir writing and help to sustain me in this endeavour.  Already, I have found the following parallels in life shaping events and people:

Adverse childhood experiences

In common with Jeff (and many other people), I had a number of adverse childhood experiences.  Jeff describes having a father who wished Jeff had not been born (he wanted a girl, not a boy) and who was violent and abusive towards him, always seeking to diminish him and his achievements.  He also had a mother who lived a life of “poverty trauma” and resorted to a world of fantasy as a way to cope with life’s harshness.  She “closed her heart” to protect herself.  Jeff experienced a life that was tumultuous and destructive as a result of the overflow of his parents’ challenging emotions and the constant state of conflict between them.

I had a similar upbringing with an alcoholic father who was suffering post-traumatic stress disorder (PTSD) as a result of his imprisonment for three years in the Changi Prisoner of War Camp.  He sought to drown his pain through alcohol and, while not physically abusive towards me, he would physically attack my mother and, on at least one occasion, put her in hospital with broken ribs.  I can relate strongly to what Jeff describes as the verbal assaults of his mother which drove his father “deeper into darkness”.  I can hear my mother berating my father about his drinking and wasting our family income, and the resultant shouting and escalating conflict.  None of us, including my father who had no psychological or government support (apart from a miserly pension), had any idea of the impact of PTSD on a person’s life and family. 

In contrast to Jeff’s mother, my mother lived in the real world but experienced a life punctuated by illness and grief (her four month old son died of a brain tumour when I was 4 years old).  She found her life purpose in raising her other five children, including me, and continually sacrificed herself for our physical, emotional and intellectual welfare (professional support for our emotional welfare was unachievable).  She worked endlessly at the local Woolworths to sustain us and provide for our private school education.  She had high hopes for each of us and encouraged us in whatever we wanted to pursue in our sport, study or work.  Unlike Jeff’s mother, she opened her heart to anyone in need and, in turn, accepted food packages from Vinnies to enable us to live from week to week. 

Career misfit

Jeff describes his very successful entry into a high-powered career as a defence lawyer. it was only as his Bar Admission Exams approached that he began to have doubts about whether this was a false path or a true path for him even though it involved defence of innocent people who had been subjected to a miscarriage of justice. His inner voice (Little Missy) created some cognitive dissonance for him by suggesting that he was only pursuing the external accoutrements of being a lawyer – fame, visibility, high income and social standing. Ironically, it was when he was trying on a new suit for Court appearances (a clothing accoutrement) that he heard that persistent inner voice yet again, “Who are you really?”

Immediately after I finished high school, I entered a novitiate in Sydney (about 1,000 kilometres from my home in Brisbane) and became an inductee into the life of Catholic priesthood as a contemplative monk.  After completing my first year and confirmation in the religious Order, I moved to Whitefriars Seminary in Melbourne (a further 800 kilometres from home) to complete my studies and training before ordination.  However, after four years there, I decided that this was not the career for me and returned home with $100 and the suit on my back.  I had previously committed to vows of poverty, chastity and obedience as part of my confirmation.  The decision to leave required formal approval from Rome to release me from my vows.

He arrived at a crossroads when he was due to sign a lease for a legal office to share with potential law partners.  At the time, he was pulled by the Warrior in him and his survival instinct to sign up to an externally rewarding life as a defence lawyer in partnership with supportive colleagues.  He described this period of sleeplessness, agitation and hellish indecision as being caught “between direction and exploration”, where he was unable to surrender to the joy of the unknown nor to experience the relief and certainty that came from “knowing where I am headed”.   It was when he was in Santorini in Greece that he began to write a journal which led ultimately to his “calling” and true path of being a writer.  He refused to sign the lease because his life as a defence lawyer seemed to him to be “living in disguise”, not living his real, unique self.

While I was studying in Melbourne, I consistently scored 90% in the annual oral exams for my various studies in philosophy and theology.  It was suggested that I was earmarked to complete a doctorate in theology in Rome because of my academic ability and “model” behaviour as a monk dedicated to daily silence, meditation and study.  However, I suffered from severe migraines and constant anxiety about my home situation where the conflict and domestic violence was relentless.  I came to think that I had undertaken the vocation as a priest as an escape from my distressful home situation and to win the approval of my mother who was very religious.  In some sense I was living my mother’s desire for my career – which filled a deep-seated need on her part.   Like Jeff, I was torn between “direction and exploration”. 

I had all the accoutrements of success – a sense of doing something worthwhile, high standing in the community and amongst my tutors and colleagues, a very balanced lifestyle and enjoyment of the journey.  However, my inner voice caused me to be dissatisfied and I left the Order as I approached ordination as a priest.   I had experienced an overwhelming sense of responsibility to the community generally and to my parents in particular.  As it turned out, sometime after I returned home, I took my mother away from my father for her own safety (but this is another story).  Both my parents blossomed when they were separated and I went on to pursue marriage and a career in the public service.

Reflection

Jeff recalls that as he set out to write a book that “talked about spirituality through the vehicle of my own journey”, he became caught up in self-deprecation.  He was “riddled with shame and doubt”, questioning whether anyone would want to read about his “miserable journey”.  While he recognised that the process of exploring his historical inner landscape through writing was therapeutic for himself, he doubted whether anyone else would benefit from it.  His experience after publishing his book certainly put paid to these doubts about the beneficial effects of his writing for others who read his Soulshaping book.  

Jeff encourages each of us to explore our life story and share it with others.   His writing course provides the psychological support and technical knowhow, including insights into how to get published.  He offers Soulshaping as a flexible template to assist us on our writing journey. His hope is that some of the themes he has written about will resonate with the reader/writer and provide the encouragement to follow our own true path.

Like Jeff, I have had considerable self-doubts about the benefit of writing my own memoir.  However, I am encouraged by his experience and support and the resonance I have already experienced with some of the themes in his recorded journey.  I am continuously flooded with recollections, insights and ideas now that I have chosen my reflective memoir as my core writing project.  I am excited by the prospect of researching aspects of my life and recording my growing self-awareness.  I am also flooded with feelings of gratitude towards the people who have helped shape and enrich my life.  I can already envision my memoir as an e-book, illustrated with historical images from significant events in my life.

As I continue to grow in mindfulness through my regular practice of meditation, Tai Chi and reflection (including writing this blog), I look forward to exploring further my inner landscape, gaining in self-awareness and emotional regulation and experiencing the joy of creative writing grounded in lived experience.

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Image by Robert C from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Savouring the Wins of Others

I have been reflecting on Jeff Brown’s comments about the journey into authenticity and particularly what he had to say about savouring the accomplishments and wins of others.  He comments for example, “I love it when people accomplish something they have set out to do”.   My reflection helped me realise that I have been pursuing a path of authenticity in how I turn up for, and play, social tennis (although I have not previously framed it that way).  Like when playing competitive tennis, the inner game of social tennis is challenging but influences how you approach successes and failures. 

I realise that the journey into authenticity while playing social tennis has a number of dimensions for me and while I have started the journey, I have a fair way to go.  The journey entails confronting inner challenges that impact the way I relate to others on the court, both partners and opponents (I only play doubles tennis at my age due to exercise asthma – I turned 76 today!).  Some of the inner battles I have been addressing include the following:

  • Expectations: I have had to adjust my expectations.  I am no longer a 30-year old A-Grade tennis player playing competitive tennis in tennis fixture competitions. I have had to realise emotionally, as well as cognitively, that I no longer have the speed, mobility, strength or endurance that I had when I was half my present age.  This means that I have to control my emotional response when I am not able to execute tennis shots that I have been able to achieve previously.  This has led me to accept my situation without being captured by negative emotions.
  • Blind Spots: By watching competitive tennis and reflecting on my own social tennis game, I came to realise some of my blind spots, both behavioural and cognitive.  On a behavioural level, after I had some lessons (at age 75) on playing a two-handed backhand, I had to rethink how I held the racquet when I waited for a serve.  On a cognitive level, I had to reacquaint myself with my “slice shot” (both forehand and backhand) which I had “put away” because I thought that it was not a “real shot”.  My thoughts about this shot changed after observing Ash Barty achieve Number One world ranking in tennis.
  • Making Mistakes: Because I still carry “video-tapes” in my head of shots I have played competently over many years, I would often get upset when I made a mistake.  However mistakes in tennis are part and parcel of the game …and it took me quite a while to acknowledge this emotionally.  I had to deal with negative self-evaluation and find ways to develop emotional equilibrium even when making basic mistakes.  To assist this journey into authenticity, I try to savour the present moment – the opportunity to play, the capacity to run and hit the ball and my developed tennis competence. 
  • Savouring the wins of others: This is still my greatest authenticity challenge when playing social tennis.  I can fairly readily acknowledge and savour the good shots of my tennis partner.  However, to do the same for my opponents is a different matter.  Because of my conditioning over many years of playing competitive tennis, I want to win every point in a tennis game (although this is not physically possible).  After a long rally where I have hit a lot of shots, run a considerable distance and displayed some tennis competence, I get annoyed if my opponents ends up winning the rally.  It means effectively that I am not authentically focusing on the process but worrying about the outcome.   This is a considerable challenge because it involves rewiring – overcoming my competitive conditioning.  It is my current focus in trying to achieve authenticity when playing social tennis on a weekly basis. 

Reflection

The journey to authenticity in playing social tennis is a continuing challenge.  For one thing, I have to explore why I become annoyed when my opponent wins a rally and learn to savour the wins of others on the tennis court.  As I grow in mindfulness through reflection, Tai Chi and meditation, I  can learn to better accept my physical limitations, admire the achievements of others (even if they are at my expense) and manage my expectations and associated emotions.  This will require a major change in my mindset and help me achieve authentic transformation.

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Image by mohamed Hassan from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

How to Develop Authenticity

Jeff Brown spoke recently at the Surrender Summit on the topic, The Power of Authenticity.  Jeff is an author, expert in personal transformation and a lifetime seeker of his own authenticity.  He does not only talk about authenticity; he pursues it relentlessly and tirelessly in his own life and work. Jeff experienced adverse childhood experiences but has explored his inner landscape mainly through writing to  enable him to take his place in the world and to pursue his unfolding life purpose.  He maintains that writing is therapeutic and a tool for developing authenticity. 

To this end, Jeff has created his online writing course to make his personal lessons and insights available to anyone.  The course,  Writing Your Way Home: Answering the Soul’s Call, is available as a six-week audio course that incorporates inspiration and encouragement along with practical writing and publishing tips.  Jeff describes this course and its intent to help the participant find their “deepest and truest expression” in his short video where he encourages others to undertake the “transformative journey” of writing.

In his book, Love it Forward, he recounts how he had a turning point in his life when he stopped to give some money to a homeless person in the street.  He realised that this was a token action so he found out the contact details of the homeless person involved and arranged to send payments to him each week.  This felt more authentic and heartfelt

In an earlier book, Soulshaping: A Journey of Self-Creation, he explored the traumas and successes of his life in search of his inner authenticity – what he describes as alignment with his “soul purpose”.   He was able to set aside external achievements such as becoming a criminal lawyer and move towards his life calling as a writer.  He established the Soulshaping Institute: A Center for Authentic Transformation to assist others to make this personal journey to authenticity – to identify and pursue their life purpose.

Ways to develop authenticity

In Love it Forward, Jeff provides a series of quotes and insights into what authenticity means in daily life.  His book is a call to authenticity through overcoming any “emotional debris” and setting out on the path to our “soul purpose”.  His written words identify ways to be authentic in our actions and interactions:

  • Learn to live in the present moment – not the future or the past
  • Have the courage to break the hold of our “comfort zone” which prevents us from realising our true potential – we tend to avoid new beginnings for fear of the pain of endings
  • Avoid connecting with people who diminish us, distract us from our path, or try to dissuade us from realizing our potential
  • Savour life, love, breathing, being-in-relationship, and the ability to see, talk, walk and run
  • Acknowledge that giving in service to others is reciprocal – they are giving in return by accepting our generosity and enabling us to honour our life purpose (it is not a one-way street)
  • Accept that chaos precedes clarity and that without confusion there is no movement forward beyond the present understanding
  • Recognize that when we actualize our gifts to serve others in need, we are paying-it-forward and backward (to the people before us who have not had the skills or opportunity to serve others or those who come behind who can walk in our footsteps).
  • Don’t take things personally – create a mental boundary between ourselves and the behaviour of others (it is not about us)
  • Let love blossom as we age – open our heart to everything and everyone (we will no longer have time for avoidance or envy).
  • Express gratitude for our mentors and elders who have helped us realize our potential and our calling
  • Acknowledge that sometimes people have to experience and express victimhood to be able to move to well-being
  • Develop a self-care plan that acknowledges our intrinsic value and worth
  • Measure our success not in terms of externalities but inner victories over unresolved traumas and our “inner critic”
  • Treat negative self-talk as a culturally-induced, false story
  • Maintain a vision of our purpose and its realisation so that we actualize it “when the time is right”
  • Value the success of others (avoid envy of other’s  achievements).

Reflection

Jeff reinforces the fact that personal transformation cannot be rushed and that the journey to authenticity is paved with setbacks (lows), as well as joy (highs).  There is excitement and exhilaration in the journey of unfolding and realizing our uniqueness and potential.                                                                                                       

Meditation and other practices can enable us to grow in mindfulness, be fully present and have the courage and resilience to embark on our own journey to authenticity.

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Image by Ke Hugo from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Mindfulness and Resilience in Challenging Times

The Awake Network and Mindful.org have collaborated to provide a free resource for healthcare professionals in the form of The Mindful Healthcare Speaker Series.  Jon Kabat-Zinn speaking on Mindfulness and Resilience in Challenging Times was the first in the series of six speakers.   While Jon is not an MD, he has a PhD in Medicine and focuses on mindfulness in medication, healthcare and society.

Jon and host, Dr. Reena Kotecha, spoke of the enormity of the challenges facing everyone with the advent of the Coronavirus and especially the frontline healthcare professionals who, in many instances, lack adequate resources and training to deal with the magnitude of this pandemic.  They spoke of the trauma experienced by these healthcare professionals who are witnessing the suffering and death of so many people.  Reena spoke of one frontline female doctor who had to move out of home to live in a hotel for three months to protect her mother who was suffering from cancer. 

A truly disturbing event was the suicide death of Dr. Lorna M. Breen, an emergency center doctor, who continually witnessed the very worst of the impact of the Coronavirus on people, including people dying at the hospital before they could be removed from the ambulance.   Her heroic efforts to save people through her frontline medical work contributed to her own death.  Jon reiterated that mindfulness does not lessen the enormity of the physical and mental health impact of the pandemic on the lives of healthcare professionals but emphasised that mindfulness acts as a ballast to provide stability in the face of the turbulent winds created by the pandemic.

Mindfulness as ballast for stability

Jon referred to the 25 years of quality scientific research that showed the benefits of mindfulness, extending to positively altering the structure of the brain, increasing functional connectivity (e.g. of the mind-body connection) and enhancing neuroplasticity.   Neuroscientist Richard Davidson co-authored a book, Altered Traits: Science Reveals How Meditation Changes Your Mind, Brain, and Body, and demonstrated the powerful effect mindfulness had on building resilience.

Jon spoke of “full catastrophe living” and emphasised that it is truly human to experience fear, anxiety and grief.  He argued that mental health is enhanced by feeling and accepting everything we experience, rather than denying its existence or intensity.  He stated that no matter how emotionally rending our circumstances are we can find refuge in mindfulness, by being “in the present moment, moment by moment”.  In this way, we are better able to recover from the “trauma” of the present reality and to do so without total depletion of ourselves.   

Mindfulness as awareness

Jon maintained that “we are not our narrative” – we are not our negative self-talk that diminishes us and depletes our energy in the face of life challenges.  He argues that our life is “one seamless whole” – our mind, body, thoughts and emotions.  In his view, our breath serves as the integrating factor and energy force.  Awareness of our breath in the present moment enables us “to get out of the wind” and “to recalibrate, recover and respond instead of reacting”.  To reinforce this message, he provided a guided meditation during his presentation focused on the breath for about ten minutes (at the 30-minute mark).

Jon maintained that awareness of our breath can enable us to be fully awake to what is going on inside us and to be more deeply connected to others.  He argued that we don’t have to achieve a particular goal – to become more or better – in his view, “we are already okay”.  In these challenging times, what is needed to help ourselves and others we interact with is to be authentically present, without a “mask” (metaphorically speaking), but with openness and vulnerability. 

Reflection

Jon highlighted the importance of trusting our “human creativity” when confronted with the need to help people who are stressed out by the pandemic.  As we grow in mindfulness through mindful breathing, we not only build our resilience in managing our personal challenges but also “modulate the tendency to put self ahead of everyone else” – we can diminish our self-absorption and self-doubt.  He maintained that awareness of our breathing reinforces our ecological connectedness.  

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Image by Jill Wellington from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Achieving Inner harmony through Music and Mindfulness

In his book, “In Tune: Music as the Bridge to Mindfulness”, Richard Wolf likens practising a musical instrument to meditation practice – each builds our capacity for inner harmony.  He maintains that playing music draws our attention to vibration, sound, feelings and silence.  Meditation, too, can take the form of a focus on sounds, tuning into feelings, making space for silence and noticing vibrations within and without.

Inner harmony

Richard argues that when a musician is in the zone, they experience a perfect harmony between their mind, body and feelings – everything is in unison with the beat and rhythm of the music.  The musician loses this sense of harmony if they overthink the music – they need to maintain their focus to remain “in the flow”.   So, too, with meditation, when you can sustain your meditation practice, you can achieve an inner harmony whereby “your whole body is experienced as an organ of awareness”.

Music, too, sometimes involves alternating dissonance with harmony.  Dissonance in music can also lead to what is termed “harmonic resolution”.  Dissonance is an integral part of life – experienced within meditation as “unpleasant thoughts or emotions”.  This dissonance can be acknowledged, named and integrated into your acceptance of “what is” – surfing the waves of life.  Meditation enables us to experience ease amid the turbulence.

A harmonising practice – breathing in tune with room tone

Richard Wolf, an Emmy-Award winning composer and producer, states that every room has its own “room tone” – acknowledged by sound engineers who attempt to integrate room tone into a soundtrack for the purpose of achieving a sense of authenticity when someone hears the music.  He suggests that you can harmonise with room tone by first focusing on the sounds within a room – sounds emitted by computers, air conditioning, digital devices or the vibration resulting from wind on the walls.  Then when you are paying attention to the room tone, you can harmonise your breathing with it.

Reflection

The analogy of music as a bridge to mindfulness can open our awareness to the sounds, vibrations and silence that surround us.  As we grow in mindfulness through meditation, we can learn to harmonise our breathing with sounds beyond our bodies, e.g. the room tone. We can achieve inner harmony through sustained musical practice and/or meditation practice. Harmonising our breathing with room tone can deepen our awareness and provide an anchor to experience calm and ease when we are buffeted by demands, challenges, dilemmas and urgent tasks.  Tuning in to ourselves through meditation enables us to become more aware of “the ambient clutter of daily life”.

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Image by Lorri Lang from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Leading Mindfully: Stop Chasing Authenticity

Amanda Sinclair, in her book Leading Mindfully, cautions against the endless chase of authenticity or of the holy grail of authentic leadership.

In the first place, Amanda notes that “authenticity” is not a personal attribute or characteristic; it is an attribution by others.  People may deem you to be an authentic leader by your words and actions and their alignment, by your readiness to “put your money where your mouth is” or your willingness to admit your mistakes.

People readily follow leaders who are authentic – leaders who possess self-awareness, whose words and actions accord with their stated values, who are able to listen empathetically and value others’ perspectives and who willingly risk the vulnerability of personal disclosure.   Followers know where they stand, they can place trust in the leader, they sense that their own ideas will be heard and treated on their merits and they are more willing to step outside their own comfort zone as a result of the risk taking and openness of the leader.

The problem arises where a leader chases the “authentic leader” model as if it is some unerring means of gaining commitment and performance from others.  The endless pursuit of “selfies” with significant people and the temptation to create their own personal brand modelled on idealised leader characteristics can lead to self-absorption, rather than the leadership of others.

If we become obsessed with how we are viewed by others, our energy and attention becomes inner-directed, moving us further away from being fully present in the moment.  We are then unable to read others’ needs or to notice the challenges confronting our organisation.  This self-referential behaviour leads to distortion of perception and perpetuation of bias and stereotyping.

Perception of a leader’s authenticity will flow naturally for a leader who practices mindfulness and, in consequence leads mindfully – fully attuned to their inner and outer worlds and demonstrating high levels of self-management.

Amanda concludes that by “setting aside the hunger for self” through mindfulness practice, we can gain real authenticity in the sight of others:

“Being me” takes up energy and attention while I seek to make sure I come across in the right way, or alternatively descend into a cycle of self-recrimination when it doesn’t all go to plan.  In contrast, mindfulness gives us ways of pausing and noticing when the need to be someone stops us from really being here and now. (p.172)

So, as we grow in mindfulness, we can stop chasing authenticity, get in touch with our self-absorption, increase our other-awareness and gain self-mastery.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of johnhain on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

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