Being Present to the Power of the Now

Jon Kabat-Zinn, international expert in mindfulness and its positive effects on mental health, provides some important insights about being present in-the-moment.  Jon, author of Wherever You Go, There You Are,  presented on Mindfulness Monthly, and focused on mindfulness for living each day.  His emphasis was on the fact that mindfulness meditation is not an end in itself but a preparation for, or conditioning for, everyday living.

He argues that through mindfulness we develop the capacity to cope with everyday life and its challenges and demands – whether emotional, physical, economic or relationship-based.  He urges mindfulness practitioners to avoid the temptation to pursue the ideal meditation practice or the achievement of a particular level of awareness as a goal in itself.  He argues that the “Now” is the practice ground for mindfulness – being open to, and fully alive to, the reality of what is.  Being-in-the-moment can make us aware of the inherent beauty of the present and the creative possibilities that are open to us.

Dropping in on the now

Jon suggests that we “drop in on the now” as a regular practice to keep us in touch with what is happening to us and around us.  This involves being willing to accept whatever comes our way – whether good fortune or adversity, joy or pain.  

He maintains that being present entails embracing the “full catastrophe of human living”- the theme of his book, Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness.  This means accepting whatever is unfolding in the moment, whether “challenging, intoxicating or painful”.  It also means not seeing the present through the prism of our expectations, but through an open-heartedness.  As we have previously discussed, so much of what we see is conditioned by our beliefs, unless we build awareness of our unconscious biases through meditation and reflection.  Being mindful at work through short mindfulness practices can assist us to drop in on the now.

Taking our practice into the real world

Jon challenges us to take our practice of mindfulness into the real world of work, family and community.  He expresses concern about the hatred and delusion that is evident in so much of our world today – a state of intoxication flowing from a complete disconnection with, and avoidance of, the human mind and heart.

Jon urges us to do whatever we are able, within our own realms of activity, to treat ourselves with kindness and compassion and extend this orientation to everyone we interact with – whether in an official/work capacity or in a personal role interacting with people such as the Uber driver, the waiter/waitress, checkout person or our neighbour.  We are all interconnected in so many ways and on so many levels – as an embodied part of the universal energy field

Jon reminds us that increasingly science is recognising the positive benefits of mindfulness for individuals and the community at large. He stressed that neuroscience research shows that mindfulness affects many aspects of the brain – level of brain activity, structure of the brain and the adaptability of the brain (neuroplasticity).  Mindfulness also builds what is termed “functional connectivity” – the creation of new neural pathways that build new links to enable parts of the brain to communicate with each other.  Without mindfulness practice much of this connectivity remains dormant.

As we grow in mindfulness, we can become more present to what is happening now in various spheres of our lives, become more aware of latent opportunities and creative possibilities and more willing and able to extend compassion, forgiveness and kindness to others we interact with.  We can progressively shed the belief blinkers that blind us to the needs of others and the ways that we could serve our communities and help to develop wellness and happiness in others.

____________________________________________

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of SalvatoreMonetti on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Loving-Kindness Meditation: A Form of Gratitude

Jon Kabat-Zinn provides an extended loving-kindness meditation that incorporates gratitude for the love of the people in your life who are close to you.  It also involves self-love and kindness towards others who may have hurt you in the past.

Jon makes the point that engaging in loving-kindness meditation on a regular basis equips us to deal with the ups and downs of life.  It especially enables us to tone down our anger or rage towards another person who may have hurt us.  Our expression of gratitude and kindness helps us to restore equanimity in our lives.

Feeling the love

The loving-kindness meditation offered by Jon begins with capturing the essence of the love that a really close person in our lives shows toward us.  It involves basking in the ways that this unconditional love is expressed towards us while appreciating what it means to be loved for who we are.  Once we have captured these feelings of being loved, we can express kindness towards this person by repeating Jon’s words in a conscious, meaningful and personal way:

May they be safe and protected and free from inner and outer harm. May they be happy and contented. May they be healthy and whole to whatever degree possible. May they experience ease of well-being.

Loving-kindness towards yourself

Jon’s meditation moves onto expressing loving-kindness towards yourself. This involves moving beyond any negative thoughts, self-criticism or self-loathing and being open to loving yourself as you are, taking your cue from those who love you unconditionally.

It is often difficult to embrace self-love and kindness towards yourself but the practice develops a healthy self-regard that enables you to rise above the thoughts that would otherwise drag you down.  The meditation involves recognition of your basic humanity.  By using the above-mentioned kindness phrases towards yourself, you are wishing yourself safety, happiness, good health and overall well-being.  In other words, you are  being kind to yourself.

Loving-kindness towards someone who has hurt you

In the meditation that Jon provides, he progresses to having us think about someone who has actually hurt us in some way.  He is not asking us to forgive that person but to acknowledge their basic humanity, just as we have done for our self.  This entails moving beyond the hurt to expressing kindness to the person involved through using the kindness phrases provided above.  This loving-kindness meditation helps to dissolve our hurt and anger and to see the person as connected to us through our universal humanity.

Expanding the field of loving-kindness

Jon suggests that the field of loving-kindness can be limitless.  We can expand our focus in the meditation to include people in the immediate world around us or in the broader world – focusing on individuals or groups, e.g. expressing loving-kindness to people who are experiencing the trauma of a hurricane or to volunteers helping to fight poverty.

You do not have to extend your field of awareness during this form of meditation – you can choose to restrict your focus at any point.  You may find, particularly with an extended meditation, that you become easily distracted.  In this case, as Jon Kabat-Zinn suggests, you can notice your distracting thoughts and imagine them as bubbles that burst as they reach the surface of boiling water or burst as a result of you popping them.

Loving-kindness meditation helps you grow in awareness of, and gratitude towards, those around with whom you come into contact on a daily basis.  It opens you up to appreciating the significant others in your life and to extending positive thoughts to the broader community, so that your awareness of your connectedness expands.  This form of meditation can also help to reduce anger towards others who may have hurt you – it enables you to expand your response ability in the process.  As you grow in mindfulness through loving-kindness  meditation you increase your awareness of others and empathy towards them.

 

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of rawpixel on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Cultivating Awareness of Others through Mindfulness

In the previous post, I mentioned the triad of awareness – awareness of self, awareness of others and awareness of the world around us.  In this post, I want to focus on awareness of others.

It is very difficult to be aware of others and thoughtful towards them in the busyness of our daily lives and the incessant distractions posed by disruptive marketing.  Our attention is continuously pulled away from inner awareness and awareness of others.

Our lack of awareness of others is often displayed in our blind spots – we are impervious to the effects of our words and actions on others.  It takes a conscious effort to get in touch with our core blind spot which may be blinding us to the needs of others in particular situations – whether at work, at home, or in the community.

Awareness of others requires that we move away from self-absorption.  We can become so immersed in our own feelings – pain, anxiety, sadness, boredom – that we are not aware of the feelings and pain of others.  We can also be so lost in our thoughts – planning, analysing, critiquing – that there is no room for thoughts of others.

Mindfulness to cultivate awareness of others

Mindfulness meditation is a way to break out of the trap of self-absorption – what Jon Kabat-Zinn describes as thinking that we are the centre of the world.  With conscious and consistent meditation practice, we can increase our awareness of, and empathy towards, others around us.

Loving kindness meditation, for example, enables us to think about others and express the desire for them to experience wellness and happiness.  It takes us outside our self to thoughts about others and their needs and desires.

A simple related exercise is to recall a situation that has occurred that has caused pain and suffering for someone else or a group of people and place yourself in their situation – “What would they be feeling if they have just lost their child through an accident?”   As you engage in empathetic consideration of the people involved – family, friends, colleagues – you can extend the desire for them to manage their grief and to eventually experience equanimity.  If you were to do this daily, this could help to cultivate awareness of others.

Forgiveness meditation is a way to take ourselves beyond focus on our own pain and hurt from an interaction with someone else, to thinking about and feeling for the other person in the interaction.  It takes considerable awareness to move beyond our own sense of pain and righteousness to reflect on what happened for the other person.  Forgiveness meditation is a powerful way to move beyond self-absorption to awareness of others.

As we grow in mindfulness through meditation and reflection, we can cultivate awareness of others – awareness of their pain, thoughts and needs.  We can move beyond being self-absorbed to being thoughtful of, and considerate towards, others.

 

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of pixel2013 on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Being Mindful About Our Thoughts

Diana Winston in her meditation podcast, Mindfulness of Thoughts, explains the role thoughts can play in our lives and provides options for using mindfulness meditation to control our thoughts.

Thoughts have a powerful influence over our lives – they can be positive or negative with consequential impacts on the way we see and experience the world.  They can express our perceptions of others and our experiences.  Our thoughts can extend to our needs such as who I wish to marry, where I would like to live, my ideal job, what I want to study/research or what I am going to do with the surplus in my life.

We also have thoughts that contribute to our pain and suffering such as negative self-evaluation, anxious thoughts, thoughts about grief or thoughts that engender negative emotions such as rage, anger, frustration or envy.

Being mindful about our thoughts

Mindfulness can really help us to manage our thoughts.  Diana suggests that a fundamental rule is, “Don’t believe everything you think”.  Jon Kabat-Zinn reminds us too, “We are not our thoughts”.  Thoughts can be seen as real but, in reality, they are just passing through our mind, unless we cultivate and encourage them.

We can be trapped by our thoughts or create some space so that we have times when we are free from them.  Freedom comes from just noticing our thoughts as they pass by rather than being enmeshed in them and acting them out, particularly where they are negative.

Diana uses the metaphor of a passing train as a way to illustrate how one thought leads to another, which leads to another…as if they are coupled or joined together.  They become like a “thought train that leads us down a particular track”.  Before you know it, a lot of time can elapse and you begin to wonder where the time has gone – you have been lost in your thoughts.

By being in the present moment through mindfulness, you can stop yourself from going down that particular track that your thoughts are leading you along. Diana suggests that an alternative position is to visualize yourself staying on the platform and watching the thoughts go by, avoiding getting on the thought train, just letting the train go past.

Meditations to control our thoughts

We can build awareness by focusing on our breathing while noticing when thoughts arise and then returning to our focus – our breath.  This practice of noticing, not cultivating our thoughts, and returning to our focus, is a powerful way to achieve equanimity and avoid being disturbed and captured by our thoughts that can lead to a negative spiral.

A second meditation practice is to actually notice a thought and pay attention to it for a brief interval – just noticing it briefly and returning to our focus.  It becomes like a temporary aside.  We could notice that we are engaged in planning, critiquing or other frequent forms of our mental activity.

A third meditation practice is open awareness – like noticing thoughts as if they are clouds in the sky passing by us as the wind blows them along in a hazy way.

Each of these meditation practices can help us to be mindful about our thoughts and to learn to control them so that they do not control us and the way we experience, and relate to, the world.  Diana, in her meditation podcast, leads us through each of these meditation practices to enable us to experience the sense of freedom and control that comes from release from the binds of our thoughts.

As we grow in mindfulness through meditation practices that address our thoughts, we can develop a sense of peace and control and free ourselves to show up for our lives – not being held back by the heavy anchor of negative thoughts.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of abogawat on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Mindfulness and Dealing with Pain

Diana Winston in her meditation podcast, Working with Pain, offers some suggestions on how meditation can be used to alleviate and/or manage pain better.  She highlights the fact that along with pain are the stories that we tell ourselves about the pain we are experiencing, e.g. “This pain will never go way.”, This is ruining my life.”, “I cannot cope with this pain.”  Diana suggests that the stories aggravate the suffering we experience with pain and only serve to amplify the pain through their negativity.

Pain and suffering are part of being human as we are reminded by the Buddhist tradition.  Diana quotes the often repeated saying, “Pain is inevitable, suffering is optional”, to remind us that we have choices in how we deal with pain.  So, we are left with the challenge of managing the pain that occurs at different points of our life, whether the pain of loss or physical pain in some part or all of our body.   Dealing with chronic pain through mindfulness has been the focus of a lot of the pioneering work of Jon Kabat-Zinn.

Meditation for working with pain

Diana provides a meditation exercise for working with pain in her podcast mentioned above.  The meditation practice involves several discrete steps and is about 20 minutes in length:

1. Grounding – feet on the ground, arms relaxed on your lap or beside you (h0wever is comfortable), eyes closed or looking downwards, a few deep breaths to relax your body.

2. Focus on your breathing – focus your attention on wherever you can feel your breathing in your body (nose, mouth, chest, stomach). Don’t try to control you breathing but just notice it, e.g. the undulations of your stomach.  Get in touch with your in-breath and out-breath and the space between.  You can rest in the space.

3. Body scan – explore your body with your attention, noting as you progress from your head to your toes any points of tightness, tingling or other sensation.  Just notice as your attention moves over your body and let go as you experience the sensation. (The art of noticing is integral to mindfulness practice.)

4. Refocus on your breathing – now return to mindful breathing (3 above).  Spend a reasonable amount of time resting in this focus – about 10 minutes say.

5. Focus on a relaxed part of your body – the aim is to locate in your body a part (e.g. arm, leg, chest) that feels secure, relaxed, at peace and pain-free.  Rest for a time in this relaxed part of your body to enable the sensation of peace and calm to spread through your body.

6. Focus on your pain – now focus on that part of your body where you are experiencing the ongoing pain.  Feel the sensation of the pain and describe the sensation to yourself.  Now focus on the stories you have developed around the pain and let them go – they are fabrications created by your fight/flight response.  If you can, bring your focus to a point outside the area of pain as a prelude to completing the next step.

7. Re-focus on the relaxed part of your body – experience the restfulness here.

8. Re-focus on your breathing – gradually bring your attention back to your breathing.  After a time of mindful breathing, resume your daily activity.

As we grow in mindfulness though meditation, we can learn ways to reduce pain or better manage pain so that we can function normally.  It is important to master our stories that aggravate our suffering from pain.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of dimitrisvetsikas1969 on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Building Self-Awareness Through Mindfulness Meditation

Daniel Goldman explains that emotional self-awareness is the ability to “recognize and understand our own emotional reactions”.  He maintains that it is the foundation competency for the development of emotional intelligence.  If we have self-awareness, we are better able to achieve self-management and be empathetic and compassionate towards others.

Building self-awareness through mindfulness meditation

Goleman maintains that one of the best ways to develop self-awareness is mindfulness meditation.  He states that  his review of research on mindfulness with Richard Davidson demonstrated that meditation lessens the amygdala control over our response to negative triggers; enables us to be more aware of, and reduce, mind wandering; enhances our concentration and, overall, makes us calmer under stress.  According to Goleman, there is considerable payoff from self-awareness.

Kabat-Zinn, in discussing meditation in his book, Coming to Our Senses, maintains that the purpose of mindfulness meditation is to “cultivate qualities of mind and heart conducive to breaking free from the fetters of our own persistent blindness and delusions” (p110).  He suggests that our innate ability to be aware of our emotions and thoughts has eroded over time, the decline being further exacerbated by the pressures of modern living.   What mindful awareness, “wakefulness”, has brought to society, in his view, is the possibility “to break out of seemingly endless cycles self-delusion, misperception, and mental affliction to an innate freedom, equanimity and wisdom” (p.113).

Goleman in his book, Focus: The Hidden Driver of Excellence, maintains that mindfulness meditation enables people not only to manage their attention but also their emotions (p.198).  As a result, one thing that such meditations can do is increase the response ability of people so that they are better able to create a gap between stimulus and response and choose constructive ways of responding.  He suggests that there is a very wide variety of meditations that can help people achieve the desired level of self-awareness.

Goleman, in his Focus book, also reports a conversation he had with Jon Kabat-Zinn about his Mindfulness Based Stress Reduction (MBSR) Program (p.198).  In that conversation, Kabat-Zinn pointed out that people on their own accord changed their behaviour (e.g. stopped smoking) once they started “paying attention to their own inner states” – this happened despite the changed behaviour not being the focus of their meditation efforts.  Just developing self-awareness about their own feelings and stimuli enabled them to see what needed to be changed in their lives.

As people grow in mindfulness through meditation, they are better able to develop an understanding of their own emotions and thoughts and improve their response to stimuli that occur throughout their day.  In this way, they are calmer and more in control of their reaction to negative triggers.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of geralt on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Meditate with Intention

In the previous post, Replacing Shame with Kind Attention, I introduced the IAA model of mindfulness developed by Shauna Shapiro and colleagues.  The model depicts a  process incorporating intention, awareness and attitude, with each element reinforcing the other two.  In that post, I focused on “attitude” and explored the fundamental stance of “kind intention”, that Shauna relates to caring, gentleness, trust and compassion towards ourselves. Thus “attitude” in this model relates to the “how” we need to meditate to develop mindfulness and realise its benefits.

In the current post, I want to focus on the “intention” component of the IAA model.  Shauna describes this as foundational to the Model.   In a video presentation about the model, she quotes the definition of mindfulness that she developed with Linda Carlson in 2006:

The awareness that arises out of intentionally paying attention in an open, kind and discerning way.

Meditating with intention is basically being conscious of the “why” – the intent or purpose for your meditation.  She describes “intention” as “setting the compass” of the heart – not a destination but a direction.

 Jon Kabat-Zinn reinforces the importance of intention when he states that “your intentions set the stage for what is possible”. He explains that he initially thought that the act of meditating was sufficient in itself, but soon came to learn that for personal growth and change to occur, we need to have some aspiration or vision that provides the purpose for meditation practice. Shauna Shapiro, in her own 1992 research, found that intention moves along a “continuum from self-regulation, to self-exploration and finally, to self-liberation” (which, in turn, leads to “compassionate action”).

Shauna’s study confirmed that intention determined the outcomes of meditation, so that if your focus is self-regulation that is what you will achieve.  Hence, we need to meditate-with-intent, so that our personal vision and underlying values can be manifested in our words and actions.  This then enables us to “rest in the moment” and have stability and clarity about our life.  We meditate to realise our personal aspirations in our day-to-day lives, from moment to moment.

As we grow in mindfulness, we sharpen our intention in meditation which progressively becomes an evolving, dynamic motivation for a desired way of life.  The more we develop mindfulness, the more we can consciously pursue what we value and realise it our life.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of geralt on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Being Grateful

In the previous post, I discussed how savoring the moment and the experience of pleasantness nurtures the seeds of happiness.  This savoring of the many things in our life that generate positive feelings, leads naturally to a sense of gratitude.

Being grateful

Rachel Naomi Remen who suffered unbelievably from Crohn’s disease learned how her inner strength grew with appreciating the many things in her life that she took for granted.  Rachel writes in her best-selling book, Kitchen Table Wisdom, that appreciating the small things in life can make us strong enough to deal with the big things, such as cancer and chronic illness.  She encourages us to be grateful for “the grace of a hot cup of coffee, the presence of a friend, the blessing of having a new cake or soap or an hour without pain”.

These small things are so much a part of our daily life that we overlook them until we lose them.  The same applies to our health which we so often take for granted.  Tara Brach urges us to go beyond the “to-do list”, focused on doing things, to creating a “to-be list” that focuses on being.  Whether we call it “soul” or “life force” or “consciousness”, our inner resources develop as we nourish the sense of gratitude for what is a normal part of our daily life.

Cultivating gratitude

Tara suggests a number of ways to cultivate gratitude including engaging a “gratitude buddy” (who you email every day with your gratitude list), savoring moments of pleasantness, developing a gratitude journal and/or regularly undertaking a gratitude meditation.   As Jon Kabat-Zinn points out, “we become what we pay attention to” – we become grateful by paying attention to the things that we are grateful for.

Gratitude enables us to deal with the challenges of daily life that would otherwise disturb our tranquility and calmness.  It opens us up  to appreciating and serving others through empathy and compassion.

As we grow in mindfulness, we become much more aware of what we value in our life, develop gratitude and build our inner resources and resilience.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of dh_creative on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Loving Kindness Meditation Towards Others

In the previous post, I focused on loving kindness meditation for ourselves.  In this post, I will discuss extending loving kindness to others.  Often, though, these two approaches to loving kindness meditation are combined so that you can extend loving kindness to others and yourself in the one meditation.

Diana Winston, Director of Mindfulness Education at the Mindfulness Awareness Research Center (MARC) at the University of California, Los Angeles, provides an extended podcast for a loving kindness meditation that incorporates both approaches.  This is one of a series of weekly meditation podcasts provided by MARC.

Guidelines for a loving kindness meditation focused on others

Diana suggests that in the first place you need to approach the meditation with a sense of curiosity, openness to whatever arises and a willingness to be with “what is” – whatever that may be, positive or negative emotions.  She points out that whenever you try to cultivate a new meditation practice invariably obstacles will arise.  So, we need to be open and present to these potential blockages because they will increase our self-awareness and dealing with them will improve our self-management.

Preparation for this form of meditation requires that you adopt a comfortable position or yoga pose. As Jack Kornfield reminds us, it is very difficult to extend loving kindness to others when you have a sore back because of a lack of back support.

Being grounded at the outset is important as with other forms of meditation.  If you are sitting on a chair, this involves initially ensuring your feet are flat on the ground, you are sitting upright, your hands are in a comfortable position and you either close your eyes or look down to avoid distractions and centre your focus.  A couple of deep breaths, followed by mindful breathing, can help to clear your mind and relax your body.

Loving Kindness Meditation Process

Typically, you will focus on someone who you love or appreciate – your partner, family member, close friend or supportive colleague.  Ideally, it should be someone for whom you can readily develop kind thoughts and words of appreciation.

It is important to do two things – verbalise your kind thoughts and notice your bodily sensations.  Verbalising involves stating what you wish for the other person, e.g. strength, resilience, happiness, joy, peace or calmness.  It will help to envisage what you appreciate in the other person or what you love most about them, e.g. their generosity, sense of equity, courage, kindness to disadvantaged people, open heartedness, emotional support, balance or wisdom.

As you express kind thoughts in your meditation, you could notice your accompanying bodily sensations.  These will become more pronounced as you progress with your loving kindness meditation because you will start to experience feelings of wellness, peace and happiness.  These feelings can manifest in the slowing of your breath, a sense of calm or a slight vibration in your hands or feet as positive energy flows through you.

You can move onto other people who form part of your “field of love“.  As you extend loving kindness to different cohorts, others will come to mind and you can incorporate them in your focus.

The more difficult thing to do is to extend loving kindness to people you find difficult for one reason or another.  You soon learn what emotional blockages are getting in the road of your expressing positive feelings towards them.  Again, it is important to stay with these feelings and work through them.

What usually helps is incorporating loving kindness towards yourself.  This can be done by envisaging what someone in your “field of love” would extend to you.  It can also be strengthened by picturing a recent hug received from them – so that the positive emotions of feeling valued, appreciated and loved can be revisited.  Images, memories and sensations can heighten your positive feelings.

As you grow in mindfulness through loving kindness meditation, it will become easier and more natural to extend positive thoughts towards others.  Jack Kornfield and Jon Kabat-Zinn reminds us that we become what we pay attention to.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of manfredrichter on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Action Learning and Mindfulness: Admitting What We Do Not Know

In the previous post, I  explained how action learning and mindfulness shared the goal of building self-awareness – drawing on the work of Professor Reg Revans and Emeritus Professor Jon Kabat-Zinn.

On the surface, mindfulness and action learning would appear antithetical – mindfulness involves being still, present in the moment and internally focused; action learning involves taking action to create future improvements in an external situation.   The more you explore the nature of mindfulness and action learning, the more you realise how much they have in common and how they are complementary, interdependent and mutually beneficial for workplace mental health.

Both action learning and mindfulness develop trust in the workplace, enable agency, build personal capacity, value honesty, engender confidence and build resilience.  A key aspect that they have in common is encouraging us to admit what we do not know – an admission that is the foundation for acquiring new knowledge.

Action learning and admitting what we do not know

Reg Revans , the father of action learning, in an interview in Brisbane in 1990, spoke about the need to develop “questioning insight” to be able to deal with the complexity of reality.  He maintained that we cannot rely on what we know, nor the knowledge of experts, but we need to admit what we do not know and ask fresh questions.  Of course, this stance attracted the ire of university professors because it questioned their position of being the fountains of knowledge.

Reg recalled his days working as a physicist in the famous Cavendish Laboratory in Cambridge University, before he became a Professor of Management.  At the time, they had 10 Nobel Prize winners at Cavendish.  Reg stated that these great intellectuals had a weekly seminar that you could participate in only on the condition that you were willing to share what you did not know.  Lord Rutherford, for example, would turn up and state how impressed he was with his own ignorance.

Reg suggested that admitting what you do not know, rather than trying to convince others of how much you do know, is the beginning of learning and the road to wisdom.  He argued that “expert knowledge is necessary but insufficient” and does not equip us with how to deal with new conditions that are complex, uncertain and/or ambiguous.

Reg also pointed out that action learning puts the first emphasis on “what you do not know” and then explores how to address this ignorance.  He maintained very strongly that:

If I run away with the idea that I understand everything there is because I am expertly qualified, I’m not only going to get into trouble, but people around me too.

Action learning, then, is about framing the right questions to explore arenas of new knowledge and understanding, when confronted with conditions of uncertainty.  It is about exploring ignorance, not boasting about how much we know.

Mindfulness and admitting what we do not know

Jon Kabat-Zinn, in an interview with Krista Tippett, explained that much of our learning at school is about “thinking” and ways to understand things with our minds.  Education at school often does not equip us to tap into our creative capacities because creativity requires stillness and silence, not the ferment of mental exertion- argument and counter-argument.

Jon stated that we need to balance out thinking with other capacities such as imagination and that creativity comes out of heightened awareness – preceded by not knowing or understanding.  He argued that thinking can get in the road of creativity:

So rather than just sort of keeping tabs of what we know, it’s really helpful to be aware of how much we don’t know. And when we know what we don’t know, well, then that’s the cutting edge of which all science unfolds.

Jon considered that scientists (like Reg Revans and his scientific colleagues) make great meditators because “they’re comfortable with that idea of wanting to know what they don’t know”.   He maintains that the history of science is a story of remarkable insights, ‘Eureka moments‘.

Jon stated that it is not as if these moments of insight arise by banging your head against a wall to force the insight.  It is when “you have gone as far as thought can take you” and you “rest in awareness” that the insight comes to you – it may even be that you have fallen asleep and then you wake up with the insight or solution.

When I was writing up my doctorate, I took a holiday break with my wife and children and we visited Brown Lake on Stradbroke Island one day.  I was not thinking about my doctoral study but as I watched my children playing in the water and took in the beauty of the surroundings, a theoretical model came to me that summarised the contribution of my thesis – I was able to develop this later and incorporate it in my thesis.

There were many times when I wrote a thesis chapter that I had difficulty summarising the chapter in a conclusion.  I would invariably “sleep on it” and the conclusion would be fully formed in my head the next morning.   It seems that as you stop trying to work out something from what you know already at a conscious level, your sub-conscious mind is freed to make new connections and generate insights from connecting thoughts that you have not seen as connected before.  It also seems that you have to provide the sub-conscious with some focus – what Revans describe as a “fresh question” or what Kabat-Zinn discusses as seemingly insolvable problems.

As we grow in mindfulness and action learning and acknowledge what we do not know, we become more open to the creative power that lies within us and to powerful new insights.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of americhter1975 on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.