Meditation: A Refuge in Difficult Times

Following the mass shootings in the US, Diana Winston provided a meditation podcast on the topic, Finding Refuge in Difficult Times.   Diana suggests that we could turn to meditation in these difficult times when we are confronted with senseless violence, international conflict over trade and territories and increased levels of uncertainty and vulnerability.  Mindfulness meditation can help us to develop many positive aspects in our lives including gratitude, compassion, calmness and clarity.  Diana maintains that in difficult times meditation practice can serve as a refuge for us – a place of quiet, equanimity and loving kindness.  Meditation in this context is not escapism but genuine facing of reality to restore our equilibrium and develop resourcefulness to meet the challenges that confront us daily.

Meditation as a refuge

Diana provides a meditation that is designed to achieve a sense of equanimity in difficult times. It addresses today’s challenges and their impact on our thoughts and emotions and, at the same time, provides a means to become grounded, resourceful and open-hearted.  There are four main elements to the meditation provided by Diana through MARC (Mindful Awareness Research Center) at UCLA:

  • Becoming Grounded – this is particularly important given that we can become unhinged, buffeted and disturbed by difficult times experienced in the world at large.  Tlhe concept of grounding evokes the image of solid earth underfoot and certainty and support when moving forward.  The meditation thus begins with ensuring we have our feet firmly planted on the floor so that we can feel the support of the earth by picturing the solid earth below us.  Out attention then moves to the firmness and uprightness of our back against the chair.  This feeling of solidity reinforces our sense of groundedness.  This, in turn, can be strengthened by focusing attention on the solid contact of our body with the seat of the chair. 
  • Breathing – breath is our life force and we take around 20,000 breaths a day.  It is a good thing that we do this unconsciously, without having to think or be focused.  However, focusing on our breath, paying attention to the act of breathing, is an important way of becoming grounded in life.  This stage of the meditation involves focusing on our in-breath and out-breath and the space in between.  It does not involve controlling our breath but just paying attention to what is happening naturally for us, despite the absence of conscious effort.   You can feel energy tingling in your fingers if you join them together while paying attention to your breath and this can serve as an anchor throughout the day whenever you feel the need to re-establish a sense of equilibrium and equanimity.  Accessing your boundless, inner energy resources in this way can build your ongoing resourcefulness and resilience.
  • Acceptanceaccepting what is and what we are experiencing.  This means owning our thoughts and feelings and acknowledging that reactions such as anxiety, concern, fear, uncertainty or doubt are normal, given the difficult world we live in.  It does not involve passivity, however, but noticing our reactions, not denying them nor indulging them.  It means handling our natural responses non-judgmentally and seeking to accept what is happening for us.  Diana suggests that we can even express this as a conscious desire such as, “May I accept what is”.
  • Offering compassion – this involves being empathetic towards people who are suffering – for example, as a result of a major adverse event.  Compassionate action in this situation can involve loving kindness meditation embracing all who are affected by a significant adverse event – extending to family, friends, colleagues, emergency responders and the community at large.  We can express the desire that all who are directly affected are protected from inner and outer harm; develop good health; find contentment and happiness; and experience the ease of wellness.

As we grow in mindfulness through meditation and grounding ourselves, we can learn to accept what is, access our inner resources and build our resourcefulness and resilience to face the difficult challenges of daily living in a complex and conflicted world.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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How Can We Manage When Our Daughter or Son is in Pain?


Susan Piver
, Creator of the Open Heart Project, addresses this question in response to an inquiry from one of her many followers. The danger when someone very close to us is suffering, is that we are tempted to take on their pain, to be so empathetic that we treat their suffering as if it is our own.

This identification with the sufferer was the very problem raised by Susan’s follower in relation to her daughter’s pain:

How do we prevent ourselves from hurting on behalf of the other person?…. Her pain feels like my pain, and makes me so upset and sad. 

Susan’s response is given by way of a brief input and a guided meditation. She asserts that you cannot prevent yourself from feeling the pain of someone close to you – to do so would stop you from feeling anything. You would effectively turn off your feelings to protect yourself but in the process destroy what makes us essentially human – the capacity to feel and be compassionate.

The damaging effects of closing your heart to pain

Susan uses the analogy of a gate which has two positions – open and closed. So our heart, or our feeling with and for another, tends to be in one or other of these positions – either open hearted or closed. Susan deliberately called her life’s work the Open Heart Project because it is essentially designed to help people to open up to the full range of their experience – beauty and darkness, happiness and pain, freedom and restraint.

Susan paints a graphic picture of the difference between an open heart and one that is closed by describing the difference as that “between awake and asleep, alive and numb, present and deluded”. She suggests, however, that you cannot just be totally identified with the other person’s pain – you have to be able to achieve a separation from the other’s suffering – not own the suffering of another. Richard Davidson describes this capacity as “social cognition” which his research into the science of compassion demonstrates is essential for the “balance and welfare” of the person observing the suffering.

Susan cautions that we need to be conscious of the “toll” that feeling for another’s suffering has on ourselves. In her view, shutting off our own pain to protect our self is really self-damaging because it numbs us. The way forward is to feel the pain but actively engage in genuine self-care, whatever form that can take for you personally (this could involve exercise, yoga, Tai Chi, meditation, prayer, time with family and/or friends, accessing social/professional support or a combination of these).

Managing through compassion meditation

One of the benefits of being able to manage the pain you experience when your daughter or son is suffering is that it lays the foundation, or “pathway” as Susan describes it, to genuine compassion for others. This capacity for genuine compassion can be further developed through different forms of compassion meditation. Daniel Goleman and his neuroscience colleagues have demonstrated through research that compassion meditation develops in people an “altered trait” that is evidenced through increased kindness and generosity.

Compassion meditation, often described as loving kindness meditation, frequently begins with extending kind thoughts to someone close to you, progressing to an acquaintance, to someone you have heard about or a group of people experiencing some form of suffering and finally taking in someone you find difficult. This expanding expression of compassion can be underpinned by self-compassion meditation.

As we grow in mindfulness, we can become increasingly aware of, and sensitive to, the pain and suffering of those close to us. If we shut off these empathetic feelings, we can numb ourselves to the full range of human experience and prevent ourselves from expressing our feelings. Active self-care is essential to manage the personal toll of being empathetic and maintaining an open heart. Compassion meditation can build our capacity to sustain compassionate action not only for those closest to us but to everyone, whether we like them or not.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Sustaining the Practice of Mindfulness

In previous posts I have suggested that to sustain the practice of mindfulness you need to start small. Starting small can even involve as little as one mindful breath at a time. Chade-Meng Tan recommends that you start with less than you imagine is possible – so that you experience a sense of success early. I have also discussed the defences that we employ when trying to sustain self-compassion meditation.

Strategies for sustaining mindfulness practice

Meditation teacher Tara Brach offers additional strategies for maintaining your practice of mindfulness:

  • Practice daily – however short the time you have available. This establishes a momentum and develops a habit.
  • Find somewhere conducive to meditation or other mindfulness practice. Noise and activity in the background can be very distracting and makes silence and focus very difficult. Make it easier for yourself by finding a quiet place and time for your practice.
  • Be conscious of your posture – ensure you begin in a relaxed position that you can revisit daily. This enables your mind to capture the positive bodily sensations associated with your practice.
  • Avoid self-judgment – do not criticise yourself if your mind wanders or if you are unable to sustain lengthy mindfulness practice. The process of bringing your attention back to your focus following a distraction actually builds your “awareness muscle“.
  • Engage your body – bringing your attention to your body and the tensions within can help to ground you and clear away your thoughts. If bodily tension is regularly impacting your ability to sustain your practice, a full body scan can be helpful.
  • Use an anchor to enable you to drop into the present moment easily. The anchor can be anything that enables you to capture the positive sensation of your mindfulness practice. I use the process of joining my fingertips from one hand to those on my other hand. This tends to generate energy and a tingling feeling in my hands. It is something I can access anywhere at any time during the day – whether sitting at my desk, standing, travelling in the train or attending a meeting. Tara offers a list of useful anchors that you can explore for your own use.
  • Persistence is critical – do not give up because the positive gains are often just around the corner. Practice becomes easier over time if you persist and the gains grow exponentially.
  • Deepen your ability to be present in the moment. Tara suggests that a key question to ask is, “What is happening inside me now – can I treat this with acceptance?”. As a general principle, supplementing your standard, daily mindfulness practice with other forms of mindfulness throughout the day can add to the benefits you experience and serve to reinforce your daily practice. For example, in an earlier post I discussed some ways to be more mindful at work. Practice at home, supplemented by mindful practices at work, can be mutually reinforcing.
  • Employ the power of positive emotions – you can practice loving-kindness meditation or gratitude meditation to help you deal with difficult emotions experienced during your practice of mindfulness.

As we grow in mindfulness through sustained, daily practice we can enhance our inner awareness and increase the benefits that accrue from being in the present moment in a positive, constructive and peaceful way.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Developing Awareness to Overcome Craving and Addiction

In an earlier blog post, I discussed how cravings are formed and how mindfulness breaks the link between addictive behaviour and perceived rewards, drawing on the work of Jud Brewer. author of The Craving Mind: Why We Get Hooked and How We Can Break Bad Habits. In a subsequent post, I discussed barriers to sustaining mindfulness practice and a four-step mindfulness practice for overcoming cravings and addictions.

In a recent presentation on the Brain Change Summit hosted by Sounds True, Jud elaborated further on how mindfulness breaks the “habit loop” of craving and addiction. He spoke of the “wedge of awareness” that mindfulness drives between a trigger (such as stress or negative emotion) and our habituated reactivity. He explained that mindfulness effectively disrupts the reward-based learning that is embedded in the craving/addiction cycle. In his view, mindfulness progressively establishes three different levels of awareness which he calls the “three gears of awareness”.

The three gears of awareness

Research undertaken by Jud and his colleagues demonstrates that if people are able to sustain meditation practice, they can realise a deepening level of inner awareness that breaks down the trigger-reward cycle involved in craving and addiction. Jud describes this progression in awareness in terms of three gears that release the power and potentiality of a person by enabling them to “move up a gear” – effectively changing the relationship between a trigger and the behavioural response. The three gears of awareness developed through mindfulness can be explained as follows:

  1. First gear: awareness of a “habit loop” – becoming conscious of the connection between a trigger, a behaviour and a reward that underlies a specific craving or addiction. The first step to breaking a habit is understanding how it is formed.
  2. Second gear: disillusionment with the reward – becoming aware that the “reward” does not work. For example, being mindful of your bodily sensations (taste, smell, touch) as you have a cigarette can make you realise how “disgusting” the cigarettes are. One respondent in a relevant mindfulness research project said (after paying attention to her bodily sensations when smoking), that her cigarette “smells like stinking cheese and tastes like chemicals”.
  3. Third gear: breaking free of the “caught up-ness” of the habit loop – works through a process of substitution of a better and higher reward. Through mindfulness you access your natural capacity to be “curious” – to observe and explore your emotions and reactions and name your feelings. Curiosity without habituated reactivity leads to a sense of expansiveness, peace of mind and equanimity – a higher level reward than flight behaviour. Jud suggests that R.A.I.N. meditation, breathing into strong emotions and loving kindness meditation can activate this third gear.

As we grow in mindfulness through meditation we can become aware of the habit loop reinforcing our craving or addiction, re-evaluate the rewards inherent in our habituated responses and begin to experience the freedom and peace which comes from the ability to be curious about our inner world, while being reaction-free.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Loving-Kindness Meditation: A Form of Gratitude

Jon Kabat-Zinn provides an extended loving-kindness meditation that incorporates gratitude for the love of the people in your life who are close to you.  It also involves self-love and kindness towards others who may have hurt you in the past.

Jon makes the point that engaging in loving-kindness meditation on a regular basis equips us to deal with the ups and downs of life.  It especially enables us to tone down our anger or rage towards another person who may have hurt us.  Our expression of gratitude and kindness helps us to restore equanimity in our lives.

Feeling the love

The loving-kindness meditation offered by Jon begins with capturing the essence of the love that a really close person in our lives shows toward us.  It involves basking in the ways that this unconditional love is expressed towards us while appreciating what it means to be loved for who we are.  Once we have captured these feelings of being loved, we can express kindness towards this person by repeating Jon’s words in a conscious, meaningful and personal way:

May they be safe and protected and free from inner and outer harm. May they be happy and contented. May they be healthy and whole to whatever degree possible. May they experience ease of well-being.

Loving-kindness towards yourself

Jon’s meditation moves onto expressing loving-kindness towards yourself. This involves moving beyond any negative thoughts, self-criticism or self-loathing and being open to loving yourself as you are, taking your cue from those who love you unconditionally.

It is often difficult to embrace self-love and kindness towards yourself but the practice develops a healthy self-regard that enables you to rise above the thoughts that would otherwise drag you down.  The meditation involves recognition of your basic humanity.  By using the above-mentioned kindness phrases towards yourself, you are wishing yourself safety, happiness, good health and overall well-being.  In other words, you are  being kind to yourself.

Loving-kindness towards someone who has hurt you

In the meditation that Jon provides, he progresses to having us think about someone who has actually hurt us in some way.  He is not asking us to forgive that person but to acknowledge their basic humanity, just as we have done for our self.  This entails moving beyond the hurt to expressing kindness to the person involved through using the kindness phrases provided above.  This loving-kindness meditation helps to dissolve our hurt and anger and to see the person as connected to us through our universal humanity.

Expanding the field of loving-kindness

Jon suggests that the field of loving-kindness can be limitless.  We can expand our focus in the meditation to include people in the immediate world around us or in the broader world – focusing on individuals or groups, e.g. expressing loving-kindness to people who are experiencing the trauma of a hurricane or to volunteers helping to fight poverty.

You do not have to extend your field of awareness during this form of meditation – you can choose to restrict your focus at any point.  You may find, particularly with an extended meditation, that you become easily distracted.  In this case, as Jon Kabat-Zinn suggests, you can notice your distracting thoughts and imagine them as bubbles that burst as they reach the surface of boiling water or burst as a result of you popping them.

Loving-kindness meditation helps you grow in awareness of, and gratitude towards, those around with whom you come into contact on a daily basis.  It opens you up to appreciating the significant others in your life and to extending positive thoughts to the broader community, so that your awareness of your connectedness expands.  This form of meditation can also help to reduce anger towards others who may have hurt you – it enables you to expand your response ability in the process.  As you grow in mindfulness through loving-kindness  meditation you increase your awareness of others and empathy towards them.

 

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Developing Inclusion through Mindfulness

In a previous post, I discussed the six core traits of inclusive leadership and acknowledged the role that mindfulness plays in developing inclusion in our thoughts and behaviour.  In this post, I would like to develop this theme further.

Inclusion involves openness and receptivity to what is different and diverse.  It is the foundation of real knowledge, insight and wisdom.  It involves more than being sensitive to diversity but also valuing and embracing it.  So, it entails not only a way of thinking but also a way of being in the world.

Through mindfulness, we can become aware of our implicit biases and emotional responses to people who are different from us.  We are then better able to manage our habituated responses and increase our response ability.

So much of our bias is unconscious and conditioned by our social, cultural, geographical and educational environments and associated experiences.  One way into our biases is through meditation on our emotional reactions to people and situations that challenge our view or perspective of the world.  Our feelings of discomfort can portend our inner bias and raise awareness of our tendencies to exclusivity.

If we can stop ourselves from reacting automatically, breathe deeply and consciously, notice and name our feelings, we can respond more appropriately and, eventually, act in a more proactive and inclusive manner.  If we reflect on the pattern of our thoughts and actions when we meditate, we can isolate negative emotional responses to a particular person or group.  Having identified the stimulus and the nature of our reaction, we are better placed to manage our response.

When we reflect through meditation on our thoughts in particular situations, we can more readily isolate our assumptions and stereotypes and understand how they are impacting our behaviour.  Through this increased self-awareness, we are better able to develop inclusive thoughts and actions.

Research has demonstrated that loving kindness meditation, which typically incorporates self-compassion and compassion towards others, can mitigate unconscious bias.  This approach to developing mindfulness places increased emphasis on similarities and entails expressing desire for increased well-being, happiness, equanimity and resilience for others.  Development of positive intentions towards others builds an inclusive frame of reference and affirmation of diversity.

As we grow in mindfulness, we see our biases in a clearer light, understand their impact on our behaviour and become more open and able to adopt inclusive behaviour.  Developing inclusion in our words and actions can be achieved through mindfulness if we consciously employ meditations that invoke acceptance and inclusion.

 

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Cultivating Awareness of Others through Mindfulness

In the previous post, I mentioned the triad of awareness – awareness of self, awareness of others and awareness of the world around us.  In this post, I want to focus on awareness of others.

It is very difficult to be aware of others and thoughtful towards them in the busyness of our daily lives and the incessant distractions posed by disruptive marketing.  Our attention is continuously pulled away from inner awareness and awareness of others.

Our lack of awareness of others is often displayed in our blind spots – we are impervious to the effects of our words and actions on others.  It takes a conscious effort to get in touch with our core blind spot which may be blinding us to the needs of others in particular situations – whether at work, at home, or in the community.

Awareness of others requires that we move away from self-absorption.  We can become so immersed in our own feelings – pain, anxiety, sadness, boredom – that we are not aware of the feelings and pain of others.  We can also be so lost in our thoughts – planning, analysing, critiquing – that there is no room for thoughts of others.

Mindfulness to cultivate awareness of others

Mindfulness meditation is a way to break out of the trap of self-absorption – what Jon Kabat-Zinn describes as thinking that we are the centre of the world.  With conscious and consistent meditation practice, we can increase our awareness of, and empathy towards, others around us.

Loving kindness meditation, for example, enables us to think about others and express the desire for them to experience wellness and happiness.  It takes us outside our self to thoughts about others and their needs and desires.

A simple related exercise is to recall a situation that has occurred that has caused pain and suffering for someone else or a group of people and place yourself in their situation – “What would they be feeling if they have just lost their child through an accident?”   As you engage in empathetic consideration of the people involved – family, friends, colleagues – you can extend the desire for them to manage their grief and to eventually experience equanimity.  If you were to do this daily, this could help to cultivate awareness of others.

Forgiveness meditation is a way to take ourselves beyond focus on our own pain and hurt from an interaction with someone else, to thinking about and feeling for the other person in the interaction.  It takes considerable awareness to move beyond our own sense of pain and righteousness to reflect on what happened for the other person.  Forgiveness meditation is a powerful way to move beyond self-absorption to awareness of others.

As we grow in mindfulness through meditation and reflection, we can cultivate awareness of others – awareness of their pain, thoughts and needs.  We can move beyond being self-absorbed to being thoughtful of, and considerate towards, others.

 

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Caring through Mindfulness

Caring is integral to mindfulness – we pay attention in the moment with care and curiosity.  We can learn to care for others through  loving kindness meditation as well as learn to care for ourselves through self-compassion.

Diana Winston provides a meditation podcast on the subject of mindfulness and care and stresses the need to care for ourselves as well as for others.  She suggests that people often discount or devalue their inner experience or feelings and yet be consumed by care for others.

Diana asks an important question to enable us to be mindful about caring – her question is, “What or whom do you care for”.  For whom do you express care and concern – a son or daughter, partner, friend or people suffering adversity.  How wide is your circle of care and how deeply do you care?

These are challenging questions because they raise the issue of how often we express care and concern for others – how generous and expansive is our caring?  How many people do we let into our lives through concern, considerateness and thoughtfulness?

Caring through mindfulness

Caring can be the focus of our meditation once we have become grounded through placing our feet on the ground, adopting a restful position with our body (and especially our hands) and taking a few deep breaths.

Our concern and care of our body can then be expressed through a progressive body scan and relaxation of points of tension.  Focus on our breathing will assist us to pay attention to the theme of caring as mindful breathing steadies our mind and enables us to concentrate.

We can focus on an individual and express care for that person and tap into what it feels like to express this care – is the feeling one of warmth, love or genuine concern for their welfare?  How is this care manifested in our body?

We can also express appreciation for the fact that we do care for others and take the time to express that care in words and actions.  We can acknowledge that it is a gift to be able to be sensitive to others and their needs – to move beyond self-absorption to concern for others.

As we grow in mindfulness through caring meditation our circle of care and concern widens and deepens, and we are able to more readily extend care to ourselves.

 

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Overcoming Aversion as a Barrier to Meditation

One of the weekly MARC meditation podcasts addresses the issue of overcoming aversion as a barrier to meditation.  Aversion is the last of five obstacles to meditation covered by Diana Winston in a series of meditations aimed to remove the barriers that stop us meditating or divert our attention during meditation.  In a previous post, for example, we discussed ‘desire‘ as one of these obstacles.

Diana points out that aversion may arise through boredom with the practice of meditation, resentment of the time that needs to be set aside to maintain daily meditation practice, or residual negative feelings from something in our lives.  These feelings may be anger over a job loss, frustration about not making progress with a project or residual feelings from conflict with someone at work or at home.   These negative feelings can result in our feeling reluctant to even start our meditation.

Diana suggests that the feeling itself – whether boredom, anger, resentment or frustration – is the starting point.  Just noticing what we are feeling, acknowledging it and understanding how it has arisen, can be the focus of our meditation.  We do not need to focus elsewhere or be tied to a routine or prescribed topic.  It’s enough to deal with ‘what is’ – what we are thinking and feeling in the moment.

What is important though is to treat ourselves with loving kindness – not beating up on ourselves for a lack of interest at the time or the presence of negative residual feelings.  A way to negate this negative self-evaluation is to engage in a further meditation focused on loving kindness towards our self.

Loving kindness meditation in the event of aversion to meditation practice

Loving kindness meditation can focus on our self and/or others – these can also be combined.  When using the loving kindness approach, it is recommended to start with loving kindness towards others and to use the resultant experience of ‘warmth’ to turn the focus onto yourself.

Having first become grounded, the meditation begins with a focus on someone you admire or love.   After imagining the person of your choice, the meditation begins with wishing them wellness, e.g. “May you experience strength, health and happiness.”

This then flows onto loving kindness meditation towards yourself.  Here, you extend to yourself similar wellness wishes and avoid any judgmental thoughts that could diminish your self-esteem.  The reality is that even experienced meditators encounter obstacles to their meditation practice, including aversion.

As we grow in mindfulness through meditation, we can learn to handle whatever comes our way, including obstacles such as aversion.  Loving kindness meditation extended to others and to our self, can free us from negative self-evaluation in the event of experiencing a meditation obstacle.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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Meditation and Mental Health

Jonathan Kryiger and Andrew H. Kemp, researchers at the University oF Sydney, discussed meditation and mental health in a blog post titled, Beyond Spirituality: the role of meditation in mental health.

in their article, they identify a number of benefits for mental health reported in research on meditation.  They indicate how meditation, both by expert practitioners and people who meditate for short periods of time, can result in positive changes in their body, brain, emotional regulation ability and rate of ageing.

Of particular note, is the ability of meditation to assist in the treatment and management of acute and chronic pain.  Particular forms of mindfulness meditation such as Mindfulness Based Stress Reduction (MBSR) demonstrate positive results in the treatment of mood disorders and anxiety.

Meditation and regulating emotions to achieve mental health

While the generic benefits noted above can be realised through different forms of meditation, the focus of mindfulness meditations can vary considerably.  Throughout this blog, we have mentioned some meditations that target specific negative emotional responses that are injurious to mental health:

  • Forgiveness meditation, in which we focus on forgiving another person who has caused us harm or hurt, aims to reduce resentment which can undermine our self-esteem, self-confidence and effectiveness
  • Self-forgiveness meditation targets the never-ending cycle of self-criticism and negative self-evaluation which brings with it debilitating shame and guilt
  • Gratitude meditation can help to reduce depression which can disable us from taking constructive action in the various arenas of our daily life
  • Equanimity meditation helps us to replace mental agitation and disappointment with calmness and self-assurance
  • R.A.I.N. meditation helps us to face the “fear within” and frees us from the disabling effects of fear and anxiety that hinder our capacity to live fully and creatively
  • Somatic meditation enables us to get in touch with our bodies and progressively remove the emotional imprint of adverse events or trauma manifested in muscle tightness or pain
  • Loving kindness meditation focused on others can take us beyond damaging self-absorption and self-preoccupation and free us to access peace and happiness through the appreciation of others and their contributions to the quality of our lives
  • Expose negative self-stories through awareness raising.

The weekly meditation podcasts provided by the Mindful Awareness Research Center (MARC) at UCLA can extend the range of meditations we employ to target unhelpful and unhealthy emotions that impact the quality of our mental health.

As we grow in mindfulness through focusing our meditations on replacing negative emotions with positive ones, we can experience real growth in our mental health and our capacity to live life fully and creatively, develop loving and fulfilling relationships and avoid the downward spiral of mental illness.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

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