Who Are You Really?

You might identify yourself with one of the many roles that you have – mother, daughter, wife, sister, aunty, grandmother – or a past role, e.g. ex-wife.  Alternatively, you might describe yourself in terms of your profession.  However, you are more than your many roles or your profession.

You might identify with a demographic characteristic such as your race, age, gender, socio-economic status or nationality.  However, you are more than any demographic characteristic or the sum of those characteristics.

You could identify yourself in terms of a disability or a perceived deficiency such as disorganised, clumsy or lacking flexibility; but you are not your disability or your deficiency – imagined or real.

Jon Kabat-Zinn maintains that you are not your thoughts – you are not the narrative in your head or your negative self-evaluation.

So, who are you really?

Consciousness – more than your brain.

Scientists have identified the many parts, functions, and conditions associated with the complex organ – your human brain.  They have been able to highlight the impact of perceptions and emotions on various parts of the brain.   They can show how your brain interacts with your senses and interprets sensory data.   However, you are not your brain or any  characteristic of it – you are more than your brain.

While scientists are increasingly gaining intimate knowledge of the brain and its functions, they have not yet been able to explain what your “consciousness” or “awareness” is.  Numerous articles have been written about consciousness but each has failed to provide an adequate theory to explain the nature of consciousness – which is considered to be “the last frontier of science“.  Scientists struggle even to explain why consciousness is so baffling.

You can be conscious of your own thoughts or your connection with other people and with nature or be aware of the existence of your sub-conscious and its impact on your thoughts, memories and creativity.

Getting to know who you really are is a lifetime pursuit of self-awareness as you delve into the depths of your consciousness and explore the vast “spaciousness” that is involved.

Jack Kornfield suggests that you can narrow your awareness to an experience, such as listening to the birds in the tree, or expand it by opening “the lens of consciousness so that it can become like the sky or space”.

As you grow in mindfulnes through mindfulness meditation, you can deepen your self-awareness and explore who you really are – beyond the boundaries of your self-limiting identification.  It’s in this expanded awareness that you can find happiness, creativity and calmness.  Otherwise, you cannot realise your full potentiality.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of johnhain on Pixabay

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What If I Fall Asleep During Meditation?

I have been discussing feelings and emotions – recognising your feelings and naming those feelings.  But what If I fall asleep during meditating on my feelings?  That happened to me the other day when I was doing a mindful breathing meditation for five minutes.

The natural tendency is to “beat up” on yourself.  It was only five minutes, why couldn’t I stay awake for that short time?  I must be doing it wrong.  How can I ever sustain the effort for 20 or 40 minutes?  I’ll never be able to master this meditation process!

Being non-judgmental about sleepiness during meditation

Jack Kornfield suggests that it is important to be non-judgmental – doing so, is not only counter-productive but may feed your natural tendency to judge yourself negatively.  He suggests that you can get in touch with the feeling of sleepiness and treat yourself with kindness.

Sometimes, we feel sleepy because of the strain of dealing with negative feelings – of allowing them to come to the surface.  The body may feel overwhelmed by the strength of the emotion and decide it is too difficult to handle. Alternatively, your body may take this opportunity to catch some rest if you have been living a very fast-paced life.

Meditation involves relaxation – relaxing into our breath and freeing our body from points of tension.  So, it is only natural that this will open us up to the challenge of falling asleep during meditation.  However, if it happens in the early stages or only occasionally, it is nothing to worry about.

If falling asleep does occur in the early stages of your learning to meditate, accept that this is part of the learning process.  Your body and mind have to adjust to the new pace and focus (the present)- and this takes time.  It will help you to build your patience to persist without judging yourself – a patience that will increase your capacity for self-management.

If sleepiness during meditation persists for months, you may need to take a serious look at your lifestyle – it may indicate that you are constantly consuming your emergency energy supply (drawing on a second breath all the time or persisting through sheer will power).

Some helpful hints for overcoming sleepiness during meditation

Mindspace.com has some very good suggestions to manage your sleepiness if it occurs frequently during meditation.  These suggestions relate mainly to considering your environment, your timing and your posture during meditation.

It is important that your environment is conducive to meditation.  Having a flow of fresh air by opening a window may help – this is similar to the recommendation to open the windows of a car if you are feeling drowsy as the fresh air may help to keep you awake as it blows on you.  Location is important too – so avoid meditating on or in your bed.  Besides inducing sleep because this is where you go to sleep each day, it potentially develops the habit of wakefulness when in bed – which is the last thing you want!

Timing for your meditation is important.  I have suggested having a set time each day to meditate to build the habit of meditating.  However, if this timing coincides with when your are typically very tired, then you will have great difficulty overcoming sleepiness during meditation.  If you are a “morning person” (who wakes up early and declines in energy as the day progresses) perhaps a morning meditation session is best; if you are “night person” (slow to wake up and gains energy as the day progresses) then maybe a night meditation session is best.  You need to find what best suits your own body clock.

Your posture can affect your meditation and your capacity to stay awake.  It is suggested that you sit upright rather than lying down during meditation.  Some even suggest placing a pillow behind your back to maintain this upright position.  If you are a yoga practitioner, then a sitting yoga position may be conducive to effective meditation.

Other hints to avoid sleepiness during meditation relate to food and drink.  Meditating immediately after a meal can induce sleep because your body tends to be drowsy as it digests the food.  Coffee, on the other hand, can act as a stimulant and can create dependence as well as reinforcement of the linkage between the stimulant and the act of meditating.  Meditation is a natural process and involves becoming attuned to your body, so using stimulants, such as coffee, can work against the goals of meditation – hence it is good to leave the coffee to after meditation.

I will leave the final word to Andy Puddicombe who has some summary advice in his video on Why do I keep falling asleep?

As you grow in mindfulness, you will progressively overcome sleepiness during meditation because your body and mind will gradually adjust to the unfamiliar activity.  You will not overcome sleepiness during meditation entirely – there will still be times when you are very tired and fall asleep while meditating.  However, if you treat yourself non-judgmentally and gently, you will overcome these minor setbacks to your progress in mindfulness.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of JessicaJohnson on Pixabay

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Calming the Busyness of Our Minds

Haruki Murakami, the famous Japanese author, in his book  A Wild Sheep Chase,  gives us an insight into the busyness of our minds when his lead character comments:

My body was hazed to the core, but my mind kept swimming swiftly around through the convoluted waterways of my consciousness, like a restless aquatic organism.

This churning of our brains, stimulated by endless disruptive advertising, means that we spend so little time just being still in both mind and body.  There is so much of life we miss out on because we are so unaware with our focus oscillating beyond the present to the past or the future.  As Andy Puddicombe suggests, it only takes ten minutes a day to be still and do nothing, while experiencing calmness and happiness – escaping the torment of a turbulent mind.

Jack Kornfield, in discussing awareness, tells the story of a famous violinist who took part in an experiment to demonstrate peoples’ lack of awareness.  The violinist was due to play in a concert on a particular night before 1,000 people.  However, during the day of the concert, he set up in a busy street in New York and started playing his violin in his inimitable, brilliant style.  At the end of the day, he had only $17 USD in his hat which he had left out for donations.  Very few people stopped to listen, only young children tended to stop and take in the music.

Most people who walked past the violinist, or hurried past, were “lost in thought” – unable to hear and focus on the beauty of the music.  If only we could recapture the wonder of young children who are intensely attuned to their senses and not yet captured by their minds.  To wonder at what we hear or see, taste or touch, or smell. requires us to be present like a child.  It takes awareness and the ability to still the ferment of our minds.

As we grow in mindfulness through mindfulness practice, we can learn to calm the busyness of our minds and to value stillness and silence – the nurturing environment for creativity and mental health and wellbeing.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of adege on Pixabay

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Creativity Lies in Stillness and Silence

In 2015, GOMA (Gallery of Modern Art, Queensland) displayed 200 visual works of David Lynch including lithographs, photos, paintings, video art and photo collages.   David epitomises creativity – he is an American  filmmaker, artist, actor, musician and photographer and is considered by The Guardian to be “the most important Director of this era”.

The creative power of silence

In an interview on ABC Radio National in March 2015, David spoke about creative control and in the course of his interview, he stated that “the silence within has infinite dynamism”.   In his view, creative ideas come from within.   You start with an intention to develop an idea and then, if you are patient and focused, you suddenly see it and feel it as it reaches full consciousness.  He discusses open awareness (for instance, focusing attention on the beauty of a cherry tree) that stimulates wonder and the incessant desire to understand your world.

Jane Dawson in an article on reflection and creativity, contends that creative expression is thwarted by the busyness of life, especially in educational institutions.  She argues for the need for  “space for silence” to cultivate and pursue creativity and suggests that meditation provides that space.

The creative power of stillness

Jon Kabat-Zinn, in his 2011 interview with Krista Tippett, maintains that “spaciousness is already in the mind”.  The way to access this spaciousness that is the fountain of creativity is to develop intimacy with it – to be open to its power through the stillness of meditation.

Jon argues that one of the real barriers to developing creativity is our lack of training in the “deep interior capacities” of attention and awareness.  He argues that all our training is focused on thinking, so that we cut ourselves off from imagination and creativity by focusing on only one aspect of the mind’s capacities.   Whereas the real gateway to creativity is “the stillness of awareness of not knowing” – of being aware of what we do not know and what we do not understand.  Creativity is not achieved by being contented with the knowledge that we already hold.

As we grow in mindfulness through meditation and openness to our life and our world, we can cultivate the power of silence and stillness to access our innate imagination and creativity.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of jplenio on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Tai Chi and the Mind-Body Connection

In a previous post when discussing mindfulness and neuroplasticity, I mentioned that Tai Chi actually develops the mind physically by increasing the size of the insula in the brain.

Tai Chi is one of the mind-body techniques that form part of Traditional Chinese Medicine and is based on Chinese philosophy incorporating Taoism and Confucianism.  Tai Chi involves a combination of slow movements, body postures and mindful breathing.  In Chinese philosophy terms, it facilitates the flow of Qi, “life energy”.

Tai Chi has been shown to improve muscle strength, balance and flexibility and, when used in conjunction with Western Medicine, helps patients suffering from Parkinson’s Disease, Arthritis and low bone density as well as helping people to recover from the effects of a stroke.

The real benefits of Tai Chi flow from its capacity to simultaneously develop the mind and body of the practitioner and thus enhance their mind-body connection.  Alzheimer’s disease is a clear example of the mind-body connection because as the mind deteriorates so does the body.  Tai Chi has been shown to combat Alzheimer’s.

The power of Tai Chi to develop the mind derives from the state of “relaxed concentration” achieved by focusing on the coordination of mind and body in a series of slow, balanced and rhythmic movements, while focusing on a single thought.  The focused attention develops mindfulness, improves memory and strengthens concentration.  Dr. Shin Lin, in a talk at the UCLA Center for East-West Medicine, provided research results to show that Tai Chi produces new neurons during regular practice which suppress stress and build memory.

Dr. Lin indicated that Tai Chi, besides producing stress release, also improves immunity and eases chronic pain and fatigue.  Professor Michael R. Irwin, Medical Doctor and Director of the Cousins Center for Psychoneuroimmunology at UCLA, has demonstrated in his research that Tai Chi “promotes improvements in health functioning, viral specific immunity, and inflammation”.  His area of research and practice is focused on the mind-body connection – “Psychoneuroimmunology” involves the “study of the interaction between the psychological processes and the nervous and immunity systems of the human body”.

I have found from personal experience that Taoist Tai Chi helps both my mind (concentration, focus and creativity) and my body (energy, balance and fitness). I use the evidence of the mind-body benefits of Tai Chi to motivate my daily practice.

Karl Romain, in discussing how Tai Chi trains the brain, suggests that if you cannot find time for meditation and Tai Chi, practise your Tai Chi because it has a meditation element, as well as provides benefits for your mind-body connection.  I think the two practices, meditation and Tai Chi, are highly complementary and my personal goal is to achieve daily mindfulness practices that include both traditions.

As we grow in mindfulness through meditation and/or Tai Chi, we develop improved health and wellness, develop our minds and deepen our mind-body connection.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of johnhain on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Mountains and Water: Source of Meditation

I took the photo above when returning at dusk from a boat trip on Lake Como as the mist descended on the mountains and water.

When viewing this scene as it appears,  you could focus on what you can see.  You could look at the shapes, the trees, the contrast of light and dark, the colours and the sun reflecting on the rippling water.  Alternatively, you could focus on any one of the other four senses – taste, touch, hearing or smell.

We are reminded by Buddhism that there is also a sixth sense, the mind.  It influences our perceptions through our thoughts, emotions and mental images. (China Buddhism Encyclopedia)  So when actually experiencing this scene, you could experience peace, tranquility or even anxiety.

As we have mentioned previously, what you see is not what I see because of our different experiences and our interpretation of those experiences. Our minds, like our other senses, are continuously free roaming – they are not in our direct control unless we reign them in as we grow in mindfulness.

It is interesting that mountains and water featured very prominently in Chinese landscape painting over the centuries and in different traditions.  Mountains and water had different meanings within the various traditions of Chinese landscape art. For some, it evoked a sense of freedom, for others, the perfect balance between Yin and Yang energy. (Karen Albert, Mountains and Water in Chinese Art).

Shan shui (literally, “mountain-water”) landscape painting, for instance, sought to give expression to the artist’s inner landscape – thoughts and feelings generated by nature – rather than provide an accurate representation of reality. (“Shan shui”, Wikipedia.org)

As we grow in mindfulness, we are better able to appreciate the beauty and grandeur of nature and to use mountains and water as a source of meditation – opening up the possibility of exploring our own internal landscape.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)