The Wounds of Trauma and Their Impact on Relationships and Communication

In their book, What Happened to You?, Oprah Winfrey and Dr. Bruce Perry, provide a chapter where they bring together an understanding of the wounds of trauma and their impact on relationships, communication between people and physical illness.  Throughout, they stress the mind-body connection and how the brain processes experiences.   Bruce’s explanations are lucid and, together with Oprah, he illuminates the ideas and concepts with stories and examples.  Oprah draws on her own traumatic upbringing and thousands of interviews with traumatised individuals of all ages; Bruce draws on his research and clinical practice, especially with traumatised children.  The book reflects decades of experience and the ongoing conversations between the authors. 

The book is incredibly rich in ideas, insights and stories and I found that I was better able to absorb its content by listening to the CD-Audio version which is narrated by the authors as an everyday conversation.  The interchange of ideas and experiences adds to the clarity of their explanations of the wounds of trauma and the elucidation of their impact in individual cases.  With the audio version of the book, Bruce also provides a series of diagrams that illustrate the conceptual framework behind the book and the shared understandings.

Understanding the wounds of trauma

Bruce contends that trauma-related symptoms are often overlooked – they are assumed to result from a functional breakdown or represent psychosomatic illness.  He maintains that the symptoms of the wounds are often “dismissed, missed and misunderstood” by doctors. He illustrates this by sharing the heart-rending story of Chiara who suffered from Diabetes and at age 16 was admitted to hospital in an unconscious state resulting from “diabetic coma”.  His explanation of how doctors tried unsuccessfully to treat her highlighted the doctors’ blindspot in relation to  the wounds of trauma.  Bruce explains how he achieved an effective diagnosis of Chiara’s condition by identifying the trigger for her traumatic response and using his understanding of neuroscience to develop a treatment protocol implemented by the doctors.

Bruce explains that different physical symptoms – such as chest pains, headaches, abdominal pain and fainting – are all potentially related to a “sensitised stress response” resulting from trauma.  When I heard him explain “fainting” as one potential impact of trauma memory, I recalled how often I used to faint in Church in my childhood – simultaneously, I was experiencing the trauma of a violent, alcoholic father suffering from PTSD as a result of war service and imprisonment in Changi.  My doctor had no explanation for these fainting spells.  However, at the time, my home environment was heavily charged with parental conflict – unfortunately, none of us understood trauma, PTSD and the full extent of the wounds and impact of trauma, including addiction.

The impact of trauma on communication and relationships

Bruce draws on the concept of “sequential processing” of the brain to explain the impact of trauma on communication and relationships.  Basically, the concept involves recognising that all sensory experience is firstly processed by the “lower brain”.  Part of this processing involves matching the new input with “the catalogues of stored memories of the past”.  The degree of matching with a traumatic experience determines whether or not a maladaptive stress response occurs.   The smart part of our brain, the Cortex, can be shut down when the perception of risk (as a result of current or prior trauma) is very high – so the “thinking brain” is drowned out by the “survival brain”.

Bruce illustrates this by sharing the story of 3 year old Joseph who witnessed the abduction of his 11 year old sister, which resulted in her murder.  At the time, Bruce was working with the FBI Child Abduction and Serial Killer Taskforce.  He discovered that the FBI officers were unable to get any useful explanation from Joseph and he was asked to work with the child to try to find out information necessary to find the perpetrator and enable a conviction.  Bruce provides a very detailed explanation of how he went about winning the boy’s trust and gaining the necessary information for conviction of the murderer.

As part of Bruce’s explanation of his process with Joseph, he discusses the impact of the “power differential” between the FBI Officers/himself as a stranger and the 3 year old traumatised child.   He explained that when you are the person with all the power, you can be unaware of it or its potential impact.  This fact has been brought home to me many times in co-facilitating the Confident People Management Program over 15 years (involving 2,000 managers in multiple programs and locations).  What we have found is that the majority managers on the program (mainly drawn from the public sector) are totally unaware of their power to shape the team culture.  At the outset of the program we say to them, “What you say, how you say it, what you do, how you do it and what you omit to do, shapes team culture hour in and hour out every day” – we add “whether you are conscious of it or not”.  

Bruce’s discussion of the impact of trauma on communication in relationships highlights the wisdom of this advice that we have been giving to managers.  He explains that the goal of communication is to achieve a “Cortex to Cortex” transmission.  However, on both sides of the communication (giver and receiver), rational thoughts are first processed through “the emotional filters of the lower brain”.  Hence, the message can be distorted in its transmission and reception.  He explains lucidly that “our facial expression, tone of voice and words are turned into neural activity by the other person’s senses” – they can trigger a traumatised response or build the relationship with staff through developing trust, mutual respect and safety.  A by-product of this approach is the development of a sense of agency in the manager themselves.   One of the participants on our program provided concrete evidence of the wounds of trauma and their impact when she explained that her current highly nervous state resulted from a manager shouting at her in front of other staff – this experience was traumatic for her, the impact being compounded by the power differential (and possibly stored memories of like, past adverse experiences).

Reflection

Many researchers and therapists talk about the wounds of trauma and their impact on relationships and communication.  However, Bruce and Oprah in What Happened to You, “join the dots” and “pull it all together” from their decades of experience and ongoing conversations and collaboration.  They enrich the meaning of the neuroscience concepts and insights with relatable stories that clearly illustrate the points they are making.

At one stage when talking about the power differential, Bruce mentioned that it may take 10 or more sessions before a client will feel safe and be prepared to “share some of their most emotionally difficult experiences” or acknowledge their contribution to those experiences.  This discussion reminded me of my experience mentoring a manager who was traumatised on a daily basis by a narcissistic Director who continuously belittled him by publicly calling out his “mistakes” in front of his staff  (sometimes the “mistakes were not his, but the Director’s).  It took me 7 coaching sessions of 90 minutes each over a few months before he admitted that he was defensive in his communication.  He said he experienced the insight as a “blow to his stomach” – an expression which showed the embodiment of his resistance resulting from the wounds of ongoing trauma and their impact on his feelings of safety while working with me (the “power differential” was at play in a major way as I had been engaged as a consultant by the Director to coach the “inefficient” manager).  I have come to realise that in this interaction, I was an external consultant with a high degree of expert, personal and referent power – I was the one that was in a position of power, what Bruce describes as “at the top of the power differential”.

There is so much that plays out in our daily interactions that we are unaware of, especially if we are in a power position.  We can grow in mindfulness and self-awareness through personal study, reflection and mindfulness practices such as meditation.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Manage Emotions through Savoring Life

Allyson Pimentel in a recent meditation podcast reminds us to savour life and the opportunities it presents to experience positive emotions such as joy, appreciation and love.   Allyson describes “savoring” as a form of mindfulness with a specific focus and purpose – in savoring we pay attention to the things that we enjoy and relish, lingering on the positive feelings that emerge spontaneously when we focus on what is good in our life.  While savoring is pleasurable, it does not deny the reality of what is difficult in our life such as challenging emotions.  However, this practice enables us to bring positivity to our life by paying attention to “what feels good, what provides relief”.

There are very clear benefits of savoring, including increased happiness, improved physical and mental health and better performance.    Research has shown that both older people and younger students experience greater happiness through savoring, not only from savoring what is present in their life at the moment but also what they have experienced in the past.  Savoring can lead to optimism about the future, improved self-esteem and greater resilience in the face of stress.  People who savour life bring appreciation and positivity to their relationships, enhance their performance through clearer focus and concentration, and gain greater access to their intuition and creativity – partly because they are not burdened or blinded by negative thoughts and an inherently, human negative bias.

Guided meditation

Allyson encourages us at the outset to make ourselves comfortable in whatever posture we choose as a prelude to the experience of pleasure through the savoring of sensations.  She begins the meditation practice by encouraging us to focus on a part of the body that brings ease or pleasure at the moment.  It could be the firmness of the feet on the ground and the attendant sense of security, the tingling and warmth in fingers that are joined together or the sensation of our thighs pressing against the chair.  She also suggests that this savoring meditation can be taken outdoors and enhanced by the experience of nature – its beauty, sounds, diversity and smells.

Once we find a bodily focus for the experience of ease, Allyson encourages us to bathe in the positive sensations associated with the pleasurable feelings.  This may mean, for instance, paying sustained attention to the tingling in our joined fingers while feeling the sense of relaxation and calm as our breathing itself slows and we become free from our continuous focus on our thoughts.  This process is fundamentally becoming grounded in the here-and-now experience of our pleasurable bodily sensations and bringing full awareness to their impact on us and our sense of ease and pleasure.

Next, Allyson asks us to recall a recent event that we found pleasurable and a source of joy.  It could be a recent interaction with someone new, an experience of competence when cooking or playing an instrument or any activity that we can recall as a source of pleasure.  She suggests that we recapture the feelings of the moment of that activity and bathe in the feelings and attendant bodily sensations – did we find ourselves relaxing, appreciating what we have, sensing a connection, enjoying conversation or valuing someone’s company and friendship?  I found for this activity that I recalled an interaction with someone I had not met before who was interested in what I do and have done, who shared some of their own story and rapidly built rapport through a communicated sense of curiosity, interest and shared common experiences.  It left me with a sense of warmth, strengthened self-esteem and feelings of connectedness.

Allyson then asks us to choose another recent activity/event that was a source of pleasure and again recapture the feelings of joy and ease as we bring the activity/event into focus, bathing in our positive feelings and bodily sensations.  For this second reflection, I recalled my recent experience of being able to play my tennis shots more consistently, to recapture shots I have been unable to play for a while and to feel more comfortable and at ease with my game.  I bathed in my sense of restored competence, the unsolicited praise of my tennis partners, and the comments from my opponents expressing appreciation for the extended and challenging rallies.  I recaptured my feelings of joy in being able to experience competence that has come from many years of playing and competing in tennis fixtures.  This flowed into an overall appreciation of the ability to play tennis that has enabled me to play social games in France, England, New Zealand and New Guinea – a passport to engagement and connection with others wherever they reside.

Reflection

Savouring the people, events and things in our everyday life enables us in grow in mindfulness through being mindful of the many aspects of our life as they occur – it does not require formal meditation (although the capacity to savour can be enhanced by guided meditations such as that provided by Allyson).

Our everyday life is full of opportunities to appreciate, and express gratitude for, the things that bring us joy and a sense of pleasure and relief – savouring can serve as an oasis amidst the busyness and challenges of life.  Over time, we can develop a growing awareness of the sources of pleasure in our lives and enhance their positive impact on us and our relationships.

There is so much we can savour – the development of our children, friendships, our achievements and rewards, the joy of others, and life itself.  Allyson quotes Adrienne Maree Brown, author of Pleasure Activism: The Politics of Feeling Good, who argues that there is freedom in savoring pleasure and that it “feels good to do good” in the world.  Blair Christie, in her TED Talk “The Simple Act of Marveling”, argues that this savoring activity can “take you on a journey that leads to action” that can change our world and the world at large.  Marveling, she suggests, is a great source of grounding and stress release.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

What Does Success Mean for You?

When we read about success we often encounter only the materialistic dimension of personal wealth – manifested in flashy cars, large homes, fame and substantial assets.  However, as Debra Poneman points out, many of these things feel hollow without the development of an inner life.  You can have all the external trappings of success and still not find happiness or a sense of fulfillment.  Debra, creator of Yes To Success, maintains that success has two key dimensions, (1) a deep inner life and true self-love and (2) contribution to a better world based on your life purpose.  Recently, Debra encapsulated these principles in a series of online seminars, Living a New Paradigm of Success, which incorporated interviews with leading experts in the field of success.

In one of the interviews, she spoke to Katherine Woodward, relationship expert and author of Conscious Uncoupling, who maintained that trauma we experience in life acts as a catalyst for self-awareness and self-realisation.  It is through challenging us and forcing us outside our comfort zone that trauma enables us to tap into our inner resources and gain clarity about our contribution to the world.  Evonne Madden, author of Life After,  has documented the lives of people who have come to terms with grief resulting from the death of a loved one.   She describes how many of them have “rebounded to fuller lives than they once thought possible”.  Her stories not only portray real-life resilience in the face of horrific events but also the ability of some people in their “life after” to make a contribution to a better world through selfless service motivated and informed by their personal experience.

Begin with the inside and the outside will follow

In her free e-book, The 5 Secrets to a Life of True Success (available on her website), Debra asserts that “true success” derives from “inner stillness” and contentment that provide the foundation for “effortlessly manifesting” outer success whether that be in relationships, material possessions, business success or publishing.   Without thorough development of our “inner landscape”, we are so easily impacted by external events.  Once we have developed our inner freedom and inner success, the loss of external success is only a minor detour – our sense of self-worth is not dependent on external realities.

Debra’s first “success secret” is about creating silence and stillness through what she describes as “spiritual practices” which incorporate mindfulness.  Inner silence enables us to surf the waves and vicissitudes of life and to tap into our life purpose – we are not daunted or side-tracked by setbacks, “failures” or critics.  Debra suggests that practices such as meditation, yoga, prayer or breath-work help us to create the requisite inner silence and also serve as a way to enhance our physical and mental capacities.  If we are at peace with ourselves we manifest this to others and impact those around us, including those in a close relationship with us.  Regular practice enables us to sustain our inner silence and this can be further enhanced by courses, retreats or periods of extended silence.

Reflection

So much of life is spent striving for outer success, that it is so easy to overlook our inner development.  Debra and her transformational colleagues stress that the real foundation of lasting success and happiness is inner silence.  As we grow in mindfulness through our regular practice of meditation or other mindfulness practices, we can develop our inner landscape and achieve inner peace, stillness and tranquility – which will serve to enable us to not only face the challenges that confront us but also to create outer success that incorporates a conscious, positive contribution to a better world.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Being Mindful of Breathing

The upgrade version of the Nature Summit provides a number of meditation podcasts that offer a range of guided meditations.  In one of these, Mark Coleman – meditation teacher, coach, and therapist – leads a guided meditation on the Mindfulness of Breathing.  This is one of three meditations that he offers as an upgrade bonus that normally make up his CD meditation series, The Art of Mindfulness: Meditations for Awareness, Insight, Relaxation and Peace.  Mark is a co-founder of The Mindfulness Training Institute and the Nature Summit.

A guided meditation on the mindfulness of breathing

Mark’s meditation on breathing begins with encouraging you to adopt a comfortable position and become conscious of the pressure of your feet on the floor.

He then provides a series of mindfulness activities designed to heighten awareness of breathing and its beneficial effects on mind and body.  His instructions for this mindful breathing practice are below:

  • Begin with a light body scan checking for, and releasing, any point of tension.  You can scan the more  common places of tension – your shoulders, neck muscles, face and eye muscles, feet and ankles.  I find that typically my shoulders are raised and tense, so I have to learn to let go at this stage of the meditation.
  • You can now focus on an area of your body where you can sense your breathing – it could be the flow of air in and out of your nose, the undulation of your chest or the rise and fall of your abdomen.  Try to pay attention to your breath and how you are experiencing it – fast or slow, deep or shallow, long or short. The idea is not to try to control your breath but just observe how it is for you.
  • Mark suggests that once you have been able to focus on a location of your experience of breathing that you take time to pay full attention to the in-breath and then the out-breath – just focusing on how they are occurring.
  • You can then move on to observing the gap or silence between your in-breath and your out-breath – lengthening the gap if you desire.  Mark notes that during this stage of the breathing meditation (or one of the earlier stages) it is normal to be beset with distractions from your focus on breathing – images, emotions, planning, questioning, going over the past or thinking about the future.  He suggests that when you notice a distraction, name it for what it is without self-criticism and return to your focus. He maintains that noticing the distraction and its nature in the moment is actually an act of mindfulness (paying attention on purpose in the present moment and doing so non-judgmentally).  By naming the type of distraction, you may actually observe a pattern in your distracted thinking (mine is typically “planning”).
  • If strong bodily sensations arise, you can put attention on breath in the background while you deal with the sensation such as pain, tingling or soreness.  Similarly, if a strong emotion occurs, you can temporarily focus on it, name the emotion, and explore its bodily manifestation.   Mark suggests that you avoid letting your thinking about the emotion take over but stick with its actual physical manifestation.  Thoughts can reinforce an emotion, embed it more deeply and make it difficult to return to your focus on breathing.

Variations on the theme of mindfulness of breathing

Richard Wolf, author of In Tune: Music as the Bridge to Mindfulness, discusses the practice of “rhythmic breathing” when exploring the interplay between music and mindfulness.  He also offers several breathing practices that involve breathing in-time to music beats such as 4/4 or ¾ time.  He suggests that you can develop this further by adopting what he calls the “four-bar sequence” – basically alternating inhalation and exhalation with holding your breath and doing each aspect for the equivalent of four bars. 

Richard encourages us to not only observe our breathing closely but notice its sonic qualities as well. He maintains that the process of conscious breathing is a meditative practice that builds mindfulness.  He argues that regular practice of breathing meditation linked to music can help us to develop “deep listening”, a skill that underpins quality relationships.

 Reflection

Our breath is with us in every moment and by paying attention to our breathing in the ways suggested, we can become more grounded in the present and less disturbed by ups and downs of life.  As we grow in self-awareness through breathing meditations, we can deepen our self-awareness and emotional regulation and  being more fully present to others through improved concentration and deep listening.

Mark extends the practice of mindful breathing and deep listening beyond our room to outside in nature and the wild.  He offers free daily nature meditations as well as Awake in the Wild Teacher Training.  He is the author of A Walk in the Wild: A Buddhist Walk through Nature – Meditations, Reflections and Practices.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Gaining Support in Difficult Times through Mindfulness

Allyson Pimentel offers a meditation podcast on the topic of “Mindfulness as Support”.  In the guided meditation, presented as a teacher at the Mindful Awareness Research Center (MARC), Allyson reminds us of the power of mindfulness to provide a refuge in challenging times, whether the source of difficulty is at home or at work.  She suggests that mindfulness, being in the present moment and accepting what is, enables us to navigate troubled waters by helping us to access our inner peace and equanimity and providing the opportunity to experience a wider perspective than a total focus on the present troubles or pain.

Mindfulness as nourishment for carers

Carers have a particularly challenging time as they not only have to deal with their own difficulties but also the suffering and difficulties of others such as Alzheimer’s Disease experienced by a loved on.  There is not only the challenge of seeing someone else suffer but also the need to manage the emotional contamination of another’s pain and personal distress.

Allyson reminds us that mindfulness enables us to broaden our perspective beyond the immediate, perceived suffering to other things that are good in our lives and that of others.  We can pay attention to the broader environment of sounds and laughter, open our minds to all that we have received in life  and that another person has received.  This “wider aperture” brings with it appreciation that beyond immediate difficulties and suffering is relief.  Allyson likens it to going from the centre of a dark wood to coming to the edge where light streams in and lush green plains open before us. 

Extending beyond ourselves

In the guided meditation, Allyson encourages us to think about others beyond our immediate sphere who might be experiencing suffering and personal difficulties, whether that involves pandemic-induced illness, addiction, loss of job or home, disconnection from family and friends, mental illness, or financial difficulties.  She suggests that we try to encompass others by focusing on them and their needs and wishing them peace, tranquility, and ease.  We can also envisage them offering us empathetic support in return.

Mindfulness as support for business owners

The Smiling Mind organisation reminds us that small business owners can gain support from mindfulness particularly in these difficult times of the pandemic and associated economic difficulties.   Small business owners have to deal with the daily challenges of managing their cash flow, engaging and retaining staff, dealing with business uncertainties and political changes,  managing multiple demands on their time and skills and establishing a work-life balance.  On top of this is the ever-present challenge of maintaining quality relationships at home with partners and children while their minds are full of business-related information and endless to-do lists.

Mindfulness enables small business owners to manage stress more effectively, achieve increased self-awareness and awareness of others, build their powers of concentration and cultivate their creativity.  It provides a refuge from daily turbulent waves and a place to recuperate and restore perspective.  Mindfulness also helps small business owners to develop resilience, to improve their deep listening skills and their relationships, and to realise much-needed, regenerative sleep.

Smiling Mind, in association with MYOB, offers a free mindfulness app with a special Small Business Program within the “At Work” section of the app.  They also have specific blog posts dedicated to how mindfulness can support business owners manage their day-to-day challenges.

Mindfulness as support for people with addictions

In a previous post I discussed how mindfulness through growing self-awareness can break down the “trigger-reward” cycle involved in addiction.  I also discussed the barriers to undertake and sustain mindfulness practice to overcome addiction and offered a four-step mindfulness practice to overcome these barriers.  In cases of serious addiction, mindfulness can support and reinforce therapies offered by professionals such as psychiatrists, psychotherapists, and psychologists.  Just as with trauma healing, people with addictions may need the support of professionals to overcome self-destructive behaviours.

The COVID-19 pandemic while providing some people with relief from time and work pressures and the unsustainable pace of life, has also led to increased alcohol and drug addiction, especially amongst older people such as “Baby-Boomers”.  In an interview podcast, Stanford psychiatrist Anna Lembke discussed the adverse impact of the pandemic on mental health as well as increased levels of addiction.  She explained that pandemic-related isolation is compounding difficulties for people with mental health issues and addiction and this is in addition to other new life stressors generated by the pandemic, e.g., uncertainties concerning employment and personal health, fear of infection of themselves and loved ones, financial difficulties, the breaking down of established life patterns and thwarting of future plans.

In recognition of the pandemic-induced growth in addiction of all forms, organisations such as ARK Behavioral Health provide a range of services as well as Covid-19 Mental Health and Addiction Resources.  Their insight into the adverse impact of alcohol abuse on immunity and vulnerability to COVID-19 infection is illuminating.  The pandemic resources provided are comprehensive as are the levels of care that ARK Behavioral Health professionals provide.

DetoxRehabs.net is a resource centre that provides accurate, supportive information and a directory of treatment facilities and rehabilitation services and programs. They also help addicted people and their impacted loved ones to develop awareness about mental health issues through their mental health guide.

Reflection

Destructive emotions such as anger and resentment and related behaviours such as addiction can be injurious to the mental health and happiness of anyone as well as to that of their partners and children.  As people grow in mindfulness through regular mindfulness practices, they can experience support to address destructive emotions and addictive behaviours. Mindfulness develops self-awareness and emotion regulation and cultivates conscious choice and wise action.  Mindfulness can also provide support and reinforcement for situations where professional help is required to overcome addiction or heal from trauma.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

The Essence of Happiness and How to Be Happy

In a culminating dialogue during the Science and Wisdom of Emotions Summit, the Dalai Lama, Richard Davidson and Daniel Goleman focused on the nature of happiness and how to be happy in our day to day lives despite the turbulent waves that we may encounter.  The Dalai Lama maintained that genuine happiness is closely linked to our mental state.  Outside events such as the pandemic, employment situation and political upheaval can affect us but not to the same degree as our minds.  We have the capacity to train our minds so that we reduce “destructive emotions” and cultivate constructive/positive emotions.

The impact of destructive emotions

The Dalai Lama spoke of destructive emotions as emotions that harm others or ourselves. They distort our perception of reality and of other people, leading to fractured relationships and unhappiness.  The most destructive emotions are those of anger and hatred.  Anger, according to the Dalai Lama “robs us of discernment” – because of our distorted perception and emotional inflammation, we are unable to initiate an appropriate response or undertake “wise action

Destructive emotions unsettle our peace of mind and destroy our equilibrium and sense of ease and tranquility.  It destabilises us so that we are unable to think clearly or act skilfully.  Resentment, for example, that feeds anger can have its foundation in misperception – not understanding what is happening for the other person or what they intended by their words and/or actions.  We can be so preoccupied with our own perceived hurt, that we do not recognise the needs of another.  We can end up with a one-track mind, replaying hurtful incidents and fuelling our anger and unhappiness.

The Dalia Lama explained that we have “Three Doors of Action” – speech, body, and mind.  We interact with others and the world at large through these three doors.  While the mind is preeminent, what we say and how we present ourselves to the world also affect the balance of happiness and unhappiness in our life.  Even if our words do not disclose our anger our non-verbal behaviour – such as abruptness, avoidance, or ignoring someone – can betray how we really feel.

The impact of positive emotions

Positive emotions derive from understanding our connectedness to every living thing, especially to other people wherever they are in the world.   It means seeing the dignity in every person no matter their beliefs or their actions.  The Dalai Lama suggests that when we experience righteous anger over some injustice, acting out that anger through aggression does not respect the inherent goodness and dignity of the other person(s).  It only aggravates the situation and leads to a negative cycle of destructive relationships.

He maintains that it is possible and desirable to approach such unjust situations with curiosity and a desire to understand the perspective of the other person, even when you strongly disagree with them.  Compassion demands that we recognise that the other person may be acting out of ignorance, inherited bias or past hurt. 

Positive emotions lead to harmonious relationships and happiness.  They enable us to exercise “patience and forbearance” and to experience joy in our life. If we are considerate and empathetic, we not only help others we also help ourselves.  Positive emotions are “grounded in reason” and understanding of our connectedness to everyone, which is increasingly the case in the world today.   Destructive emotions, on the other hand, are not grounded in reason and can lead to reactivity and ill-considered responses.

Reflection

We can create or destroy our happiness by our words and actions.  If we operate as if our happiness depends solely on ourselves, what we can acquire and how we can control situations and other people, we will find that unhappiness is a constant state for us.  On the other hand, if we grow in mindfulness through regular mindfulness practices, we can experience “emotional hygiene” and realise genuine happiness.  We can identify when we are emotionally out of balance, have sufficient self-awareness to identify what is happening for us and be in a better position to act skilfully, rather than reactively and injuriously.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Mindfulness Meditation with Jon Kabat-Zinn

Jon Kabat-Zinn, founder of Mindfulness-Based Stress Reduction (MBSR) and meditation teacher and practitioner for over 40 years, is offering an online course in mindfulness meditation which he calls, Opening to Our Lives.   Jon is the author of several books on mindfulness and the one that had the greatest impression on me is Coming to Our Senses: Healing Ourselves and the World through Mindfulness.   Jon explains that the title is intended to be interpreted both literally (e.g., learning how to access our “tastescape”) and metaphorically (that is waking up to the wonder of our senses and the world they give us access to).

In his 8-week online course, covering both video and audio offerings as well as resource material, Jon provides insights, practices, and encouragement to be in the present moment rather than being preoccupied with doing or lost in thought about the past or the future.  He argues that we miss out on much of the richness of our life, both our inner landscape and outer world, because we are not fully present most of the time.  

Jon explores key aspects of mindfulness in his course (which provides life-time access on purchase):

  • Mindfulness explained – Jon draws on his definition of mindfulness which emphasises being consciously and purposely present in the moment while doing so in a non-judgmental way.  He addresses our tendency to be self-critical and to develop negative stories about ourselves.  Jon highlights the healing power of mindfulness and its capacity to enrich relationships.  He also provides a guided sitting meditation.
  • Mindful Breathing – we are so often unaware of our breath and its power to relax us, open us to what is happening to us and to ground us in turbulent times.  Jon provides a mindful breathing practice that deepens our experience of ourselves and our world.
  • Developing a meditation practice: Jon stresses that establishing and sustaining a meditation practice requires clear and focused intention as well as the discipline of daily practice.  Maintaining motivation is a key issue and is reinforced through continuous awareness of the benefits of meditation practice.
  • Body awareness – Jon stresses the importance of being grounded in our body and offers a body scan meditation to enable us to be fully aware of our own “embodiment” – being fully present to our own bodies, our senses, and bodily sensations.
  • Movement meditation – Jon explains the power of Tai Chi and yoga as mindfulness-in-action and their role in helping us to reduce stress.  He emphasises the mind-body connection and the capacity of mindfulness to heal both the mind and body.
  • Relationship to the world – Jon makes the point that through self-awareness and self-regulation developed through mindfulness, we can be a positive force in the world by bringing joy, appreciation, and respect for diversity in our daily interactions.  He stresses the capacity of mindfulness to build our resilience in times that are challenging.

Jon also offers two live Q & A sessions where he addresses questions about content covered in the course and offers ways to address difficulties with establishing and maintaining meditation practice.

Reflection

As we grow in mindfulness through meditation and learning from experienced teachers and practitioners like Jon Kabat-Zinn, we can enrich our own lives and those of people we interact with.  We can progressively achieve some clarity about our life purpose and how we can make a difference in the world, especially during these challenging times.

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Image by OLEKSII ALIEKSIEIEV from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Thanksgiving: A Time to Revitalise our Gratitude Practices

The US celebrated Thanksgiving on Thursday 26 November this year.  It was also formally celebrated in other places around the world while in Australia informal celebrations occurred as American organisations shared their Thanksgiving Day exhortations and practices.  This was followed by intensive sales campaigns under the banners of Black Friday and Cyber Monday.  It is easy to lose sight of the message of Thanksgiving in the flurry and frenzy of the constant encouragement to buy and acquire.   Acquisition is suddenly valued more than appreciation.

The value of gratitude

Gratitude is important for our relationships and our mental health.  Expressing appreciation to another person in a relationship is a way of valuing them and what they say and do.  It builds trust and affection and overcomes the tendency to “take someone for granted” which is, certainly, an intimacy dampener.

Neuroscience has demonstrated the benefits that gratitude has for our mental health and overall well-being.  It can alleviate depression, replace toxic emotions such as anger, envy, and resentment and develop a positive attitude to life which is, in itself, conducive to mental health.  Karen Newell, for example, explains from her research how gratitude builds positive energy.  She encourages us to be grateful not only for things that are present in our life today but also for the experiences and people from our past, especially our parents and mentors.

Sustaining gratitude practices

There are numerous ways to express gratitude and appreciation.  The challenge, like all good habits, is to build gratitude practices into our daily life, however brief or informal.  Some people adopt a gratitude journal as a way to express appreciation and progressively build a deep and abiding sense of gratitude.  Others link expressions of appreciation to other activities undertaken during the day.  For example, when boiling the jug, you could express appreciation for access to fresh water (something that many people in the world do not have) or the food that you are about to eat.  While waiting during the day, you could choose to reflect on what you are grateful for rather than dive for your phone.

Gratitude meditation is a sound way to progressively build awareness and appreciation for everything that enriches our life on a day to day basis.  We can learn to savour our relationships, achievements, the development of our children, the skills and capacities that we have developed over time and life itself.  Developing a gratitude mindset can help us to experience joy in our life, not only for what we have received, but also for the achievement of others through empathetic joy.  Being grateful is a great motivator for taking compassionate action, which not only benefits others but also ourselves.

Reflection

The benefits of gratitude and appreciation are numerous and can positively impact many aspects of our life if only we can slow down for gratitude.   We have to learn to create space in our busy lives for stillness and silence so that we can grow in awareness of what we have to appreciate and continue to express our gratitude whether internally or through external communication.   Gratitude can improve the quality of our life and, at the same time, positively impact those around us.  As we grow in mindfulness through our gratitude practices, reflection and meditation, we can experience greater joy in our lives, enrich our relationships and make a real difference in our world – a world torn by envy, hatred, resentment, bias and discrimination and the great divide between the “have’s” and “have-not’s”.

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Image by 춘성 강 from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

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Enhancing Receptivity through Mindfulness

Jamie Bristow and Rosie Bell maintain from their research that mindfulness enhances our receptivity thus enabling us to reclaim our attention and sense of agency – our sense of the ability to positively influence our relationships and our external environment.  According to their research, mindfulness increases our receptivity in a number of ways – widening the “bandwidth of perception”, overcoming unhelpful habituated responses, reducing our distorted perceptions,  improving our relationships, and developing our “don’t know mind”. 

Widening the bandwidth of perception

Mindfulness increases our capacity to take in information through its emphasis on acceptance of “what is”, consciously noticing bodily sensations and heightened development of our senses.  Acceptance is a precondition for action, not inaction – if we cannot accept what is happening to us (e.g. through internal dialogue such as “Why me?”, “What have I done to deserve this?” or “This can’t be happening to me”), then we cannot move forward and take constructive action to redress our situation. 

Mindfulness meditation often focuses on our bodily sensations – we are encouraged to notice what is happening in us bodily when we experience difficult emotions.  By noticing our bodily sensations, we are better able to name our emotions and tame them. Our bodies are windows to our feelings – by paying attention to them we widen the bandwidth of our perception and gain better access to our inner landscape.

Mindfulness expert Jon Kabat-Zinn, in his book, Coming to Our Senses, shows us how to access all our senses – e.g., our seeing,  touchscape, soundscape, smellscape, tastescape – to enable us to heal ourselves and act positively on our world.  Being open to our senses enhances the depth and width of our perception and increases our sense of connection with nature – developing a sense of empowerment and resulting in healing ourselves.

Overcoming unhelpful habituated responses

As we come to understand our inner landscape through mindfulness, we gain insight into our negative triggers and their origins. This leads to awareness of our reactivity and habituated responses.  Often, we are triggered by our distorted perceptions that arise because of our bias, projections, prejudice, and unfounded assumptions.  As we unearth these distortions in perception through mindfulness meditation, we are better able to understand their influence over us and what we perceive, and to exercise control over our reactions.

Improving our relationships

Through mindfulness, we not only reduce our perceptual distortions but also emotional baggage that can destroy relationships.  We are able to bring to the relationship increased self-awareness and self-regulation.  For example, by reflecting on any resentment we carry towards another person, we can come to see their side of the story, understand where they are coming from and reduce our self-absorption and hurt – thus healing our relationship.  Through mindfulness we can also bring to the relationship an increased consciousness of our inner landscape, a sense of personal empowerment (not disabling dependence) and a growing capacity to feel and express empathy.  We are better able to engage in active listening because we can be present in the moment of the conversation, attentive to non-verbal cues and less defensive and self-protective.  Mantra meditations, as one form of mindfulness, can increase our capacity for deep listening.

Developing our “don’t know mind”

Jamie and Rosie write about the “beginner’s mind” developed through openness and curiosity  – which are hallmarks of mindfulness according to the Mindful Awareness Research Center (MARC).  In discussing the lessons from death and dying, Frank Ostaseski encourages us to develop what he calls, the “don’t know mind” which has the same characteristics of openness and curiosity and he suggests that these characteristics can be developed through mindfulness meditation.  The result is that we are able to enter conversations with others not trying to be “interesting” but demonstrating being “interested in” the other person – a stance that enhances trust and relationships.  Mindfulness enables us to listen for understanding rather than attempting to always persuade others to our point of view – in the process, developing our influence and strengthening our relationships.

Reflection

As we grow in mindfulness, we can strengthen our sense of agency by developing our receptivity – to information and to others.  We can gain better awareness of our distorted perceptions and their impacts, develop greater self-control over our reactions to negative triggers, improve our relationships and grow our influence through our curiosity and openness.  Our enhanced perceptual bandwidth developed through paying attention to our senses gives us uncluttered access to our inner landscape and the healing power and sense of empowerment of our natural landscape.

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Image by yamabon from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Forgiveness: A Reflection

In a previous post I discussed an important topic, Don’t Wait to Forgive, based on the book by Frank Ostaseski, The Five Invitations.  Forgiveness is something that we tend to put off because it is too self-revealing and painful.  Frank suggests that we have to face up to who we really are and not who we project ourselves to be.  We have to look in the mirror, not into an internally fabricated image that shows ourselves in the best possible light.  The honesty required is disarming and can be disturbing.   Experience and research suggest that some principles can help us along the way:

  • Be grounded and relaxed – Forgiveness is a difficult pursuit at the best of times.  However, if you are agitated or highly distracted, it is extremely difficult to focus on forgiving yourself or someone else.  The starting point is to become grounded and relaxed.  Grounding in the present moment can involve tapping into your breath, your bodily sensations or the sounds around you.  I find sometimes that sounds can themselves be distracting because I am always trying to interpret them.  I like using a particular body sensation as a means of grounding, e.g. the sensation of fingers on both hands touching.  I find that I can use this practice anywhere, whether waiting for something or someone, or beginning a meditation.  It can quickly induce relaxation and focus for me.  Each person will have their preferred approach to grounding and relaxation – for some people, it may involve a full body scan to identify and release tension.
  • Manage distractions – Distractions are a natural, human frailty – they pull us away from our focus.  However, they can be more persistent and intensive when we are trying to focus on forgiveness because of the level of discomfort that we may feel when dealing with our shame.   Having a “home” or anchor such as our breath can enable us to restore our focus.  Persistence in returning to our focus builds our “attention muscle” over time – a necessary strength if we are to progress in our goal of developing forgiveness.
  • Start small – Self-intimacy around our need for forgiveness (for the multiple ways in which we have hurt others) can be overwhelming if we take on too much at once.  When you think about it, our need for forgiveness can be pervasive – impacting every facet of our interactions in close relationships, with work colleagues or with strangers in the street or shops.  We can think of times when we have interrupted someone, ignored people, been harsh towards them or spoken ill of them.   There are times when we have taken out our frustration or anger on someone who is not the trigger for our difficult emotions.  We can begin by focusing on a small, recent incident where we have caused hurt or harm to someone and gradually build to more confronting issues, situations or emotions.  Mitra Manesh in her guided meditation podcast on forgiveness suggests that a simple way to start might be to bring a particular person to mind and mentally say, “For all the pain and suffering I may have caused you, I ask for your forgiveness”.  This kind of catch-all statement avoids going into all the detail of an interaction.  Sometimes we can become distracted by what Diana Winston describes as “being lost in the story” – we can end up recalling blow by blow what happened, indulging in blame and self-righteousness.   Forgiveness is not a process of justifying our words or actions.
  • Forgiveness is healing for ourselves – We have to bring loving kindness to our forgiveness practice whatever form it takes – loving kindness for our self as well as for the person we are forgiving.  The process is not designed to “beat up on” our self but to face up to the reality of what we have said or done or omitted to do that has been hurtful for someone else.  It’s releasing that negative, built-up energy that is stored in difficult emotions and is physically, mentally and emotionally harmful to our self.  It is recognising that holding onto regret, anger, resentment or guilt can be toxic to our overall wellness.  However, like giving up smoking, it takes time, persistence and frequent revisiting of our motivation.

As we grow in mindfulness and self-awareness through meditation, reflection and daily mindfulness practices, we can learn to face up to our real self and our past and seek forgiveness.  However challenging this may be, we need to begin the journey for our own welfare and that of others we interact with.  Diana Winston in her forgiveness meditation podcast reminds us that mindfulness involves “being in the present moment with openness and curiosity” together with a “willingness to be with what is” – it entails honest self-exploration.  She cites Lily Tomlin who maintains that forgiveness involves “giving up all hope for a better past” – seeing our past with clear sight and honesty.

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Image by Gerd Altmann from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.