Letting Go: Breaking Free of the Ties That Bind Us

In his earlier book, The Resilience Project, Hugh Van Cuylenburg discussed his search for the way to develop resilience to meet the demands of these challenging times.  In a previous post, I explained  Hugh’s  GEM pathway to resilience – gratitude, empathy and mindfulness.  This book proved to be a bestseller and Hugh has gone on to present talks to 1,500 schools, elite Australian sports teams and clubs (covering cricket, soccer, AFL and Rugby League) as well as presentations to numerous businesses and organisations.  

When reading The Resilience Project and/or hearing Hugh speak, you could be forgiven for thinking that he was one person who “had it all together”, that he was “on top of things” in his life.  However, in his follow-up book, Let Go, he exposes his own vulnerabilities and weaknesses and argues that “it’s time to let go of shame, expectations and our addiction to social media”.   Let Go could be subtitled, “The 101 Ways I have Stuffed Up in My life” or alternatively, “How My Human Foibles Have Undermined My Resilience”.   This is a disarmingly honest account of his personal vulnerabilities and how they have played out in his life.

Hugh covers a range of topics that highlight his vulnerabilities and offers suggestions on how we can address our own vulnerabilities and learn to “let go”.   Throughout the book, he generously shares what he has learnt from his therapy with Anita and discussions with Ben Crowe (famous mindset coach of people like Ash Barty).  Hugh covers  topics that are natural human reactions to the fragility and uncertainty of the human condition.   His key topics include the following that most people can relate to:

  • Shame: feelings of shame can arise from things we have done or failed to do, from negative self-talk (generated in childhood or later in adulthood) or from perceptions of what other people think or feel about us.  Hugh illustrates this by his own inaction in relation to his sister, Georgia, who suffered from mental health issues and the “shame stories” he told himself.  He reminds us that shame and associated guilt have been clinically linked to all kinds of psychological problems.  Hugh argues that we need to understand the nature of the shame that we feel and learn new, healthy ways to respond to it.  He offers a three-step process to address our shame, including sharing our shame with someone (as the hiding of shame, rather than the shame itself, causes us psychological problems).
  • Expectations:  Hugh shares stories of how his own “unreasonable expectations” caused him stress and worry in his life.  The expectations that we place on ourselves can cover any or all aspects of our life – our physical fitness, weight, academic achievements, professional life, home roles, house care or contributions to society.  We can create a living hell through these expectations that are self-fabricated and their effects can impact on others.  Hugh speaks with honesty and openness about instances in his professional speaking life where his unreasonable expectations almost derailed him.  One of the ways he was able to manage the situations was to share his vulnerability at the time and encouraged others to do likewise.  He drew strength from Frou Frou’s rendition of the song, “Let Go” and particularly the lyric, “There’s beauty in the breakdown”.  Hugh also discusses how we can become captive to the expectations of others and the freedom we can enjoy when we break free of what others have called “the tyranny of expectations”.  He offers a series of questions to address the expectations of others and the suggestion to write down the answers and then challenge the truth or otherwise of these recorded expectations. 
  • Perfectionism:  while Hugh provides a serious discussion of perfectionism and the “inner dialogue” that can plague us in every area of our life, he illustrates the hold of perfectionism by sharing a hilarious anecdote about “one (not so) perfect day”.   The story relates to  an invitation to Missy Higgins and family to join his family for a meal.  He had established a friendship with Missy Higgins who wrote the forward to his earlier book, The Resilience Project.  He was so anxious to make everything right for the day that he ended up creating a “disaster” where everything went wrong, Including his artificial grass catching fire.  He encourages us to overcome perfectionism through self-compassion and the honest exploration of all the areas of our life where our “perfectionism rules” and to challenge ourselves about “what would happen if these things weren’t perfect”.
  • Fear of Failure – Hugh illustrates this “phobia” with a humorous description of an embarrassing encounter with Hamish Blake at a café.  Hugh admired Hamish immensely and had been a long-term fan and so wanted the encounter to go well.  However, his “fear of failure” left him tongue-tied resulting in an embarrassing interaction (for both Hugh and Hamish).  Hugh goes on to discuss “atychiphobia” which he describes as “the abnormal, unwarranted and persistent fear of failure” which can result in all kinds of emotional and physical symptoms, including panic attacks.  He makes the point that some level of fear of failure can be healthy because it inspires sound preparation and conscious performance. However, an unhealthy level of fear of failure can lead us to procrastinate, avoid making an effort or miss the opportunity to pursue our life goals and make a contribution to the wellness of others.  Hugh offers an exercise on “how to let go of fear of failure”.

Reflection

One of the most profound things that Hugh asserts is that our vulnerabilities can build authentic connections.  We begin to realise that we all share the same fragility even though it may have different manifestations in each of us.  Throughout his Let Go book, Hugh explains his developing relationship with Hamish and Ryan Shelton.  It was the realisation that each of them experienced the struggle with “shame, expectation and the fear of failure” that led to the development of the podcast, The Imperfects in 2019.  Hugh and his colleagues (brother Josh and Ryan Shelton) also developed a sub-group of The Imperfect podcasts that they titled The Vulnerabilitea House which was designed to enable people to share, over a cup of tea, “something honest and a little vulnerable”.   Vulnerabilitea House interviewees included Peter Helliar, Martin Heppell and Missy Higgins, as well as Hugh, Josh and Ryan.

As we grow in mindfulness, we can become aware of what is holding us back in terms of shame, expectations, perfectionism and fear of failure. This self-awareness, along with self-compassion, provides the motivation to face our frailties and the courage and persistence “to do the inside work” necessary to “let go” and break free from the ties that bind us.

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Image by Сергей Корчанов from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Coping with Grief During the Pandemic

Jenée Johnson, mindfulness trainer and visionary leader in the public health space, gave an enlivening and inspiring presentation during the current Healing Healthcare: A Global Mindfulness Summit.  In her talk, Honoring Grief with Your Whole Heart, she highlighted the collective grief resulting from the pandemic and offered processes and tools to cope with grief, whether pandemic-driven or the result of life’s normal circumstances.  She mentioned that she had been well equipped for the pandemic – having the solidity of a house, finances, nutrition, supportive partner, work and a relevant skillset – but she too found the pandemic “unmooring”. 

Jenée experienced the added personal grief of the death of her brother – an experience I can relate to with the recent death of my brother Pat.  However, her brother died not only from the isolation associated with the pandemic but also from post-traumatic stress disorder (PTSD) resulting from 9/11.  Jenée spoke of grief, whether personal or collective grief, as depleting and “an energy expenditure”.  She maintained that the pandemic created a “tsunami of emotions” which Dr. Lise Van Susteren describes as “emotional inflammation”.  

Ways to cope with grief

While Jenée acknowledged that the pandemic and associated events impacted individuals differentially, grief was a common outcome – a sense of loss of people, a way of life and/or positive memories.   She contended, however, that there are ways to replenish ourselves, rebuild our energy and achieve emotional regulation.  Some of the ways to cope with grief that Jenée suggested are:

  • Firstly, acknowledge that the reactions of fear, anger and grief are natural human responses.  The challenge is how we manage or regulate these difficult emotions in a time that is constantly unmooring us from our established way of doing things and our regular supports.  The pandemic and personal grief impact our whole human system – our minds, hearts, body and emotions. 
  • Cultivate awareness of everything that has happened to you over the period of the pandemic and subsequently.  Jenée suggested that we need to attend to, rather than hide from, our emotional state.  There is a tendency to shut down and block out painful feelings and recollections but unless we face them, they can overwhelm us when we least expect.  She mentioned that there were times when she cried and wailed after her brother’s death, releasing pent-up emotions.
  • Central to Jenée’s approach is heart-focused breathing.  She stated that when we breathe deeply and release our out-breath we can let go of what is constraining us.  The HeartMath Institute that has pioneered research on the intelligence of the heart has promoted heart-focused breathing and developed a suite of tools, programs and videos to promote health and wellbeing.  They contend that heart-focused breathing contributes to heart coherence which helps to balance mental and emotional energy and activate creativity.  Jenée argued that this form of breathing creates space for energy, enables the pain of grief to move through us and opens us up to flourish and experience joy and pleasure once again.
  • Change our expectations about our capacity to focus and achieve productivity.  Jenee suggested that is not reasonable to expect that we can be as productive during the pandemic as we were before and the same applies to personal grief.  The pandemic and personal grief contribute to a depletion of energy and reserves.  Rather than overload our system with unrealistic expectations, it is important to modify our expectations in the light of our reduced energy levels.  For example, I have to reduce my expects about how many posts I can write per week given my recent grief and the accumulated effects of the pandemic.  Some people have gone so far as to change their expectations about he nature of their work and sought more fulfilling and rewarding work that is less depleting in terms of time and energy.
  • Pamper ourselves with things that relax us – spending more time reading novels or the paper, sleeping in when appropriate, enjoying a massage, purchasing aromatherapy oils or indulging in treats (Jenée admitted that coffee and almond croissants are one of her treats – something else I have in common!).  One of the dangers is to resort to alcohol to dampen our pain (alcohol sales have exploded during the pandemic) and we need to be cognisant of the impact of increased alcohol consumption on our sobriety goals and this may entail a reassessment of the “reward value” of consuming more alcohol in times of grief. 
  • Rebuilding social connections through our recreation and work activities. Resuming social activities such as social tennis or dancing (where permitted) along with walking generates movement which in turn builds up dopamine which makes us feel good.  Sometimes grief brings extended family members together and creates the opportunity to develop new connections or re-establish old ones.  In the workplace, we could begin our meetings with a grounding exercise followed by an emotional “check-in” to see how everyone is coping – putting people ahead of task in these challenging times.
  • Practicing gratitude can generate appreciation and joy even amidst grief and pain. Jenée suggested buying a beautiful gratitude journal and an exquisite pen to cultivate the habit of journal writing and expressing gratitude.  She recommended Robert Emmons’ book, Gratitude Works, for its insights on the benefits of gratitude and its tips on ways to foster gratitude. 

Reflection

Jenée quoted Jon Kabat-Zin when he said that “the challenge of mindfulness is to be present for your experience as it is”, not as you wish it to be or try to make it different by denying the reality of the experience and your related thoughts and emotions.  Mindfulness can build resilience in challenging times as has been proven by extensive research.   As we grow in mindfulness and enhance our self-awareness, we are better able to gain insights into the way forward, develop the courage to face our fears and increase our window of tolerance.  We can experience gratitude, joy, renewed energy, and heightened creativity.

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Image by SEBASTIEN MARTY from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

My Brother Pat: Compassion-in-Action

My brother Pat Passfield died at Sinnamon Village Aged Care on the 27January 2022 aged 81.  Pat joined the Jacob’s Court community in June 2012, having arrived in a wheelchair after brain surgery.  However, “Positive Pat” as he was often called, was determined to be up and about and walking again.  So, in January 2013, he began a virtual walk around Australia to improve his health and fitness and to raise funds for charities, including the Wesley Mission who ran Sinnamon Village.

Throughout his early and mid-life, Pat had been a very accomplished athlete – excelling in golf, tennis and squash.  Having played A1 Squash, he went on to represent Queensland at Masters level for 5 years and was immensely proud to tell anyone that the Queensland team won the Australian Championship in each of those five years that he played for them.  Pat learned early in life to savour his achievements and this contributed in no small measure to his positive attitude, resilience and capacity to bounce back from setbacks.

Pat brought the same determination and discipline to his virtual walking for charity as he did to his sporting endeavours.  He was incredibly determined that his kilometres covered were accurately recorded and he knew where he was on any virtual walk.  He would even study the towns that he would go through virtually so that he had a clear sense of travelling to a destination.  This was borne out beautifully in a video that shows Spencer Howson (612 ABC Breakfast Radio Show) on Pat’s virtual arrival in Cairns – with pictures of Pat crossing the finishing line at Sinnamon Village.   He used this particular virtual tour to raise sponsorship funds for Diabetes Australia and frequently mentioned how his walking endeavours resulted in his overcoming his own type 2 diabetes. 

Pat started off his virtual walking trips with a mobility walker and eventually a walking stick, and in the early stages was doing 4 kilometres a week, which he gradually extended to 10 kilometres a week and then to 12 to 14 kilometres per day.  Pat would start his day with early morning walks (5.30 am) along the corridors of Sinnamon Village and then progress to collecting and distributing the mail to residents, taking shopping trips for himself and other residents to Coles (a few hundred metres away) and walking the village dog.  He would also take trips by bus to other nearby shopping centres to meet the needs of residents.

Pat constantly expressed gratitude for those who had helped him recover his health and achieve what he had achieved in terms of raising funds for charity.  He was a living/walking example of the positive power of gratitude.  He was especially grateful to the medical professionals at Sinnamon Village – doctors, nurses, hydro therapists, physiotherapists and staff who provided day care and therapy – and often referred to how they had provided guidance and support.  He was grateful, too, to his many sponsors including Coles, Athlete’s Foot and the Jindalee Hotel (where he built up a strong relationship through his frequent visits for seafood lunches and the very welcome steak).  Pat frequently expressed gratitude for the little things through micro-gestures – e.g. when I visited him in hospital two weeks before his death, he thanked me a least three times over the course of an hour for “coming all this way” to see him (a 30 minute journey by car).

Pat was not reticent to approach politicians for support of his charitable works. Jess Pugh, MP for Mount Ommaney, recalls that Pat “beat a path to her door” to seek funding for a special project – a MOTOMED Exercise Machine for wheelchair-bound residents of Youngcare Sinnamon Village.  Jess was able to report that with assistance Pat was successful in gaining a grant from the Gambling Community Benefit Fund to purchase the machine. My sister recalls that shortly after the election of Milton Dick as Federal Member for Oxley, Pat was on his doorstep encouraging him to visit a “very special place”, Sinnamon Village.  When Milton did turn up at the Village, Pat gave him a guided tour of the complex, pointing out its special features.  Milton subsequently gave a speech in Federal Parliament about Pat’s “outstanding contribution” to community life and mentioned that the Shadow Minister for Ageing and Mental Health had given Pat a Certificate of Appreciation in recognition for his services to the community.  Milton subsequently became a friend of Pat and was very saddened by his death, reaching out to my sister to express his condolences.  Pat will be acknowledged further in the future for his contribution of thousands of dollars to the charities he supported.  His virtual walking and related fund-raising activities gave increased visibility to the plight of the aged and people with disabilities, especially youth.

Reflection

Pat was forever grateful to Sinnamon Village, CEO and staff, for their support of his charitable activities and his virtual walking. Their efforts reinforce the value of providing agency to people in aged care (that research has shown to be extremely positive in terms of mental and physical health outcomes).   Through his developed and supported sense of agency Pat went on to become a Resident Representative, to improve the health quality of meals in the Village, to engage residents in his gardening activities (by having them care for seedlings) and to successfully agitate for a level crossing outside the Village to enable residents to cross a multi-lane, busy road on their way to shopping or eating out.  In his last days, Pat’s doctor urged him to return to hospital.  Pat’s response was, “If I am going to die, I am not going to die in hospital, I want to die here [Sinnamon Village]”.

Pat demonstrated that focusing on a life purpose can build resilience in the face of setbacks and ill-health, stimulate happiness and joy, facilitate the realisation of personal capacity and creativity and enable the development of compassionate action.  He showed by his life in aged care that each of us, despite our physical and mental limitations, can make a contribution to others and the broader community – we each have a unique set of skills, experiences and knowledge that we can use in the service of others.  Pat drew on his salesman’s skills (he had sold forklifts very successfully in his earlier life) and his sport’s determination and resilience to engage others in his charity projects – people with power, influence, visibility and resources. 

Pat’s influence extended throughout and beyond Sinnamon Village, partly influenced by his extroverted character.   Because of his love of gardening and his “green fingers” he had been given responsibility for an acre of vegetable and herb gardens which he tended with considerable loving care.  He was very proud of the fact that staff would frequently visit “his” garden to gather tomatoes, herbs and leafy vegetables for their lunches.  He also built a relationship with the nearby Creative Garden Early Learning Centre at Sinnamon Park.  The relationship had reciprocal benefits – Pat established a children’s garden which the children from the Early Learning Centre would tend weekly and make their own and they, in turn, provided concerts for the residents of the Village.

As we reflect on our life and the lives of others and grow in mindfulness – awareness of the present moment and its potentiality – we come to appreciate all we have in life, develop an increased sense of our life purpose and capacity to contribute to the welfare of others and build resilience in the face of challenging times.

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Image by Larisa Koshkina from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Meditation on the Power of the Present Moment

Allyson Pimentel, UCLA meditation trainer, provided a guided meditation podcast focused on the power of the present moment.  Her meditation, titled Mindfulness and Lineage explores the present moment as the encapsulation of all that has happened in our past along with the potentiality to shape our future.  The present moment provides us with the opportunity to reflect on our words and actions, to engage in reflection-in action and to envisage our future.  It enables us to begin to appreciate our ancestors and all that has gone before us while looking forward to what we ourselves can contribute to future generations.

When we think of the people who have gone before us, our ancestors, and realise that we are today the inheritors of their efforts, sacrifices, challenges and perspectives, we can begin to feel gratitude for all the positive things that we have inherited.  The SBS TV documentary, Who Do You Think You Are?, explores the ancestry of well-known Australians from sport, politics, music, film, stage and television. Invariably, the exploration highlights incredible courage and resilience of forbears and their vision to create a better future for those who were to come after them.  They often endured unbelievably harsh living conditions, undertook dangerous and arduous journeys and lived with uncertainty as the reality of daily life.

When we reflect on the past and the people who have preceded us we have  a lot to be grateful for – our freedom, innovations, insights, discoveries, technologies (including medical processes and medications).  We acquired knowledge through our predecessors trial and error endeavours and risk-taking.  We have come to better understand our bodies, minds and spirit through their explorations, including neuroscience research.  The inheritance from our forbears is endless, enduring and engaging.  If we reflect on our lineage and explore our family history, we come to appreciate even more our connectedness to people, places and history.   We can be grateful for the mindfulness tradition which had its origins in Buddhism but has broadened from a religious base and, in Western countries, morphed into a secular tradition informed by neuroscience.   

Guided meditation

Allyson focuses initially on our bodies, encouraging us to be really grounded our body in the way it takes up space, its textures, height and width, weight, lightness and heaviness and interactions with its external world through the senses of sight, sound, smell, taste and touch.  She reminds us that mindfulness involves being fully in the present moment and apprehending the present with its potency and potentiality through curiosity, openness and willingness to be with what is – accepting our here-and-now experience, including our limitations (physical and mental), our lived experience shaping our perceptions and habituated behaviour, and our emergent self-awareness.  

Allyson encourages us firstly to explore the back of our body – our spine running down the length of our back as well as the back of our head, neck, buttocks, legs, arms, and heels.  She suggests that this process can activate our conscious link with the past, with what has come before us but is now behind us.  As we breath in and out gently, we can express appreciation for our lineage – what we have inherited in our world that contributes to our health, happiness and overall wellbeing. We can value our inherited natural environment and the connectedness to nature that we enjoy.  

The next stage of the guided meditation involves focusing on the front of our body – our eyes, face, jaw, chest, stomach, thighs, calves, feet and toes.  This process helps us to focus on the future – on the fact that our present moment is shaping our future.  This is not only as a result of the immediate benefits of meditation but also the way we begin to develop our world view, heighten our perception, enhance our self-awareness and clarify our life purpose. 

Reflection

We take so much for granted in our lives.  This guided meditation on our lineage opens our minds to the people who have gone before us and what they have made possible for us.  It builds our sense of appreciation and gratitude and enables us to deepen our self-awareness through understanding our origins and its influence on our daily lives.  The meditation also develops an openness to the potentiality of our future.  As we grow in mindfulness through meditation and reflection we gain increasing insight into our inner landscape and our outer environment and the forces that have shaped us and continue to influence our life and our individual paths.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Life After Grief

In a previous post, I discussed how Rosie Ayliffe converted her grief and anger after the murder of her daughter to the reform of the Australian visa system that was contributing to manipulation and abuse of overseas backpackers.  Evonne Madden, in her book Life After: A Testament to Human Resilience, recounts the stories of 60 Australians who have experienced grief after the loss of a loved one.  Their stories illustrate that grief is very individual and plays out in distinctive ways over time.  It also confirms the view that in most cases grief is not a straight-line experience – there are ebbs and flows often occasioned by trigger experiences, words or actions that lead to flashbacks and emotional pain.  

The stories in Evonne’s book reaffirm the resilience of the human spirit and confirm how many people who experience grief find healing by going outside themselves – their anger and pain – to help others in need through compassionate action.   Their grief becomes the driver of their energy to ensure that others do not experience their level of pain.   As Katherine Woodward notes, trauma can be a trigger for self-awareness and self-realisation.

Exemplars of compassionate action through grief

Evonne details the heart-breaking loss experienced by the people in her stories.  Their sadness and grief is palpable but relieved by their strength of character and resilience and by how they have managed their grief by turning to the needs of others.  There are too many stories to recount here, but the following exemplars give you some sense of the resilience and courage of the people involved and serves as a teaser to encourage you to explore Evonne’s book yourself.

  • Lushani Hewage (age 26) lost her parents and one of her sisters in the 2004 Boxing Day tsunami.  Her account of the day the tsunami dramatically changed her life, when the wall of water hit the bus they were travelling in, is very traumatic and heart-wrenching.  Lushani and her two surviving sisters were initially cared for by relatives in her local area in Sri Lanka.  However, she was subsequently sent with one of her sisters to live with an aunt in Melbourne.  So there was not only the loss of her parents and a sister whom she had a special relationship with, but also the subsequent separation from another sister and having to adapt to life in a totally different part of the world.  Lushani now lives in Melbourne with her partner Sankini and they are both social workers.  She makes the point that “getting over” the trauma is not really an option but life does get easier, although people become impatient with your grief and ongoing sadness.  Lushani was determined to do something good after her experience and is very committed to the idea of doing social work in the child protection area.
  • Ajak Kwai (age 51) experienced the loss of her ill mother when she was a child and as a young adult experienced the loss of many relatives who were murdered in Southern Sudan by militia.  The civil war also took her father, siblings and fiancé.  She finally moved to Australia as a refugee and is now a singer and musician and her soulful music is available on Spotify and YouTube.  She stresses the need for modern society to learn from the practice in Africa where everyone drops everything and visits the bereaved family to provide emotional support…and they don’t stop visiting.  She maintains that what the world needs today is for us to “go back to the basics of caring for one another”.  She argues that forgiveness is important because hatred and revenge not only harms other people but also yourself so that you pay a “double price”.  Ajak believes “life is incredible” and “life is a mystery” and she gives expression to these beliefs in her songs.  She is a supporter of many organisations catering for women’s rights and refugees. 
  • Gavin Blue (age 52) and his wife Kel experienced the pain and grief of losing a child to stillbirth at 33 weeks.   While the hospital staff were very caring and concerned, the photographer seemed to be going through the motions and produced photographs of the Gavin, Kel and their stillborn baby that were “very graphic and forensic” and added to the trauma of the loss of the baby, Alexandra.  Kel was not coping at all afterwards so Gavin threw himself into protecting her and getting everything done, including a video of Alexandra’s life.  Despite people unwittingly making hurtful comments, Gavin and Kel decided that they had to look beyond the words and “listen to people’s intentions” which were designed to be helpful.  Gavin found that the photos he took himself of Alexandra helped him and Kel and made people comfortable talking about the situation “which helps immensely in grief”.  This experience inspired him to start Heartfelt which involves volunteer photographers providing free photos for people who have lost a child through stillbirth or have children with very serious or life-threatening illness.

Reflection

I listened to Ajak’s soulful music while I wrote this blog.  It reminded me of the healing power of music.  So many people have expressed their pain and grief through song and instrumental music, including the great composers and modern day songwriters like Lindsey Stirling.  Gratitude journalling too plays a major role in the healing process and is a pathway to resilience and happiness as demonstrated by Lindsey’s daily journalling process.

Grief is a complex mix of emotions fluctuating constantly and expressed in very individual ways.  The depth of pain and sorrow described by Evonne can at times feel numbing but the resilience and hope demonstrated by her generous interviewees shines brightly and is overwhelmingly inspiring. 

Ajak’s song Love Not Bitterness illustrates the depth of character of these people and their commitment to life and peace.  Olivia Gilewski, who lost her mother in a train accident when she was 12 years old, advises us to choose our words and actions wisely because they will be always with us especially after a loved one dies.  Her advice is that “You’ve just got to make the best of every day.”  As we grow in mindfulness though music, meditation and reflection, we can experience healing, health and happiness and learn to appreciate the beauty of life and nature

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Image by riyan hidayat from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Compassionate Action through Grief

Rosie Ayliffe in her book, Far from Home, tells the story of how her grief after the murder of her 21 year old daughter, Mia, in a hostel in Queensland in 2016 energised her to fight for legislative reform for Australian backpackers.  She tracks the early life of her vivacious daughter who loved people and travel, shares the rawness of her grief and exposes the exploitation of backpackers who engage in the 88 days farm work requirement to qualify for a visa to stay in Australia for a second year.  Rosie describes her work to uncover the extent of the injustice towards backpackers and her campaign to redress the lack of registration and controls over the farm work scheme.

Rosie’s research fuelled by her grief and her fury over the widespread exploitation of backpackers from overseas came at considerable personal cost, not the least being reliving the nightmare of her daughter’s savage murder and that of Tom Jackson who tried to come to her aid.  In her quest to right the unspeakable wrongs, she left no stone unturned to seek justice for her daughter, Tom and the countless backpackers who had suffered as a participant in the scheme.  She met opposition from farmers, union officials, politicians and others with a vested interest in maintain the status quo.

Rosie, an experienced journalist who had travelled the world, was not put off by this opposition but was inspired by the love she had for Mia and the endless expressions of love and grief from Mia’s friends around the world.  Rosie built a network of support in Australia including the parents of Tom Jackson and organisations like the Salvation Army who had been working to support backpackers and redress the wrongs they experienced.  She also built alliances with people in England, her home country, where many people had agitated for, and achieved, a modern slavery act. 

Rosie Ayliffe on Australia Story

Rosie’s grief permeates her story and is never far from the surface.  She recounts the arduous task of creating Part 1 and Part 2 of Long Way from Home for the TV show Australia Story.  There were not only the exertions involved in filming and retakes but also the energy and effort for the additional research required and the unsettling visit to the hostel in North Queensland where Mia died.  Rosie was able to create the expose through the support of her friends, colleagues and the creators and film crew of Australis Story.   The TV show gave increased exposure to the issues for backpackers including the psychological, financial and sexual exploitation.  This, in turn, led Rosie to make a contribution to an inquiry underpinning moves for a modern slavery act in Australia.

Reform and Compassionate Action

Rosie’s efforts and determination contributed substantially to the development and promulgation of the Queensland State legislation known as the Labour Hire Licensing Act 2017 and the Federal Legislation, The Modern Slavery Act 2018.   Rosie’s story is one of love, loss and unrelenting courage written with the exemplary writing skill of a journalist, compassion of a mother, and resilience to unearth the adverse circumstances contributing to her daughter’s death.  Mia herself is never far from the surface nor is the rawness of Rosie’s grief.  As Rosie points out, grief and its expression are different for everyone and cannot be quantified or compared.  She maintains that grief for the loss of a  child is especially traumatic and enduring for a parent because there are “so many painful reminders, so many missed moments, so much wasted potential”.

Despite her grief and her anger, Rosie was able to rise above the debilitating effects of her loss, learn again to be grateful for life and show compassionate action towards the parents of the mentally ill person who murdered her daughter through her expressions of forgiveness and understanding and desire to build a relationship with them.  Therein lies the true character of Rosie, her love of others and deep, abiding compassion.

Reflection

Rosie’s story is moving, challenging and inspiring. It moves us to share the grief and sense of loss, it challenges us to take compassionate action towards others who may have hurt us and inspires us to appreciate life and the present moment, because the human condition is fragile and life is transitory.  As we grow in mindfulness through meditation, expressions of gratitude and reflection on our life and friendships, we can develop a deep sense of appreciation and the courage for compassionate action.

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Image by fotografierende from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Achieving the Benefits of Meditation Through Regular Practice

In his Mindful Monday podcast on the 9th of August, Marvin Belzer emphasised the importance of keeping meditation simple, especially when we are new to meditation – focusing on something that is simple and real such as our breath, ambient sounds, or bodily sensations.  He stressed that this simple focus enables us to experience what is happening now for us and leads to realising the many benefits of meditation such as calmness, clarity and concentration – each of which flows over into other areas of our lives such as family, work, sport and relationships.  He highlighted the need to relax into our meditation, not trying to force specific outcome.  The process of meditation that he described is similar to what I explained previously, though on this occasion there was more time devoted to silent meditation.

In a subsequent podcast on 16th of August, Marvin stressed the need for effort and patience to realise meditation’s benefits – we cannot rush the results.  He maintained that we are not aiming for perfection but need to recognise the nature of the human condition – a realisation that cultivates humility and the acceptance that we have very little control over much of our life.  However, what we can control is our ability to direct our attention – a skill that underpins much of success in life.  Controlling our attention is “doable” if we make the effort of regular meditation practice.  Marvin suggests that what helps here is humour as we recognise the frailty of our ability to concentrate for any sustained period of time without distractions.

The benefits of regular meditation practice

While sustained meditation practice can be difficult, the benefits that accrue are worth the effort and persistence involved.  These benefits include:

  • Creativity – we can develop creative solutions to our everyday problems and realise creativity in our work life.  Creativity is cultivated in an environment of stillness and silence – an environment where our mind is uncluttered and we are not overwhelmed by challenging emotions.
  • Clarity – meditation helps us to clear our minds and open ourselves to self-awareness and to insights into what we bring to a situation.  It also throws light on our life purpose – how we can utilise our life experience, skills, knowledge and values to create a better world, whether locally or globally.
  • Resilience – as we become more grounded through meditation, we can bounce back quicker and easier from setbacks and disappointments.  Meditation builds resilience because it helps us to clear false beliefs, regain perspective and overcome “emotional inflammation” that is prevalent in these challenging times of the COVID-19 pandemic.
  • Calmness and equanimity – as we become more grounded in our breath which is always with us while we are alive, we can experience calmness and face the vicissitudes of life with equanimity.  We can use symbolic actions, such as joining our fingers, at any time during the day to recapture this sense of calm and stability.
  • Compassion – as we come to accept our own frailty in the face of life’s challenges, we can become more empathetic towards others and more motivated to take compassionate action to alleviate the pain and suffering of others.

Reflection

Meditation requires effort but multiple benefits accrue if we can sustain regular practice.  If we are not too hard on ourselves – not seeking perfection in meditation practice – we can more readily sustain the motivation to undertake regular practice, no matter how boring the process may feel at times.  As we grow in mindfulness, we can become more tolerant of ourselves and others, appreciate our life and live it more fully.

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Image by Iso Tuor from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Ways to Engage with Nature

In a previous post I explored the benefits of solitude and silence in nature.  Cultivating the practice of being alone in nature can help us to develop self-awareness, patience and self-regulation.  It can be useful for gaining insight into the limitations of our perspective on issues such as personal conflict and can provide clarity and insight by enabling us to access our “inner voice”.  With increased engagement with nature, we can better understand our life purpose and find creative ways to employ our skills and experience for the benefit of others.  But how do you engage effectively with nature to access these benefits?

Ways to engage with nature mindfully

Ruth Allen, in her book How Connection with Nature Can Improve our Mental and Physical Wellbeing, offers multiple suggestions on what we can do to increase the frequency and intensity of our engagement such as:

  • Mindful photography – this had immediate appeal for me because I love taking photos of sunrises and sunsets, rainforests, beaches, and birds that inhabit waterways, such as ducks, pelicans and water wrens.  Adopting a purposeful approach to photographing nature enables us to be fully in the present moment, to notice the detail and attractiveness of what we are trying to capture and to clear the noise and clutter in our head.  Ruth suggests too that we can employ the photographic images as a way to represent our emotions and, in the process, increase our self-awareness.  Ruth’s book is full of illustrations of mindful photography as well as her wisdom about nature and its connectedness that she has developed through personal practice, experience as an adventurer and  her professional endeavours as a geologist and eco-psychotherapist.
  • Gardening – whether you are pottering around in a garden or cultivating plants in pots, you can gain the experience of the smell of the earth, the sight of the different plant species and the touch and texture of both soil and plants.  Developing a herb garden gives an even wider range of aromas, textures and taste.  Gardening gives us access to intense sensual experience covering not only sight, taste, touch, and smell but also the potentiality of listening to birds as they traverse our space or reside in our bird-attracting trees and plants.  Consciously cultivating plants, shrubs and trees that attract birds, bees and butterflies increases our sensory experience of nature in our own yard.  Often nature is literally at our doorstep and we fail to engage effectively with it, just taking it for granted as a backdrop to our busy, noisy lives.  
  • Notice the small things in nature – often the large aspects of nature such as clouds, mountains, sky and oceans capture our focus at the expense of observing the small things in nature.  While the macro aspects of nature are indeed awe-inspiring and give us a sense of expansiveness, the micro level provides its own fascination through its diversity, intricacy and connectedness.  We can observe at the micro level by close observation or by what Ruth calls, “soft fascination”.  Close observation entails focused attention on something micro like a leaf, insect or stone and closely observing its features and marvelling at its distinctiveness whether that be its colours, patterns,, textures, shape or some other feature.  Soft fascination, on the other hand, involves letting our eyes “float” across a section of landscape while allowing our mind “to drift into a state of reflection and introspection”.

Reflection

Engagement with nature brings countless benefits and Ruth draws on the scientific evidence of these in her book, including the work of Stephen and Rachel Kaplan.  There are many ways we can practice this engagement extending from close physical observation to mindful photography.  We just need to form the intention to maximise our engagement with nature to harness these benefits.  We can meditate on nature and as we grow in mindfulness, we can enhance the benefits that accrue. Through mindfulness cultivated by mindful observation of nature and nature meditation, we can develop stillness and silence, attention and concentration, awareness and insight and a deep sense of connectedness and interconnection.

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Image by Hai Nguyen from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Widening Awareness Through Meditation and Singing Bowls

Diana Winston introduced the use of singing bowls in meditation when she provided a guided meditation podcast with Master Tibetan musicians Michael and Jahna Perricone.  Diana called her celebration with singing bowls Glimpses of Being and provided a way of developing “varying awareness” by moving from a narrow focus to a very wide focus of attention.  She maintained that the singing bowls are conducive to meditation and can take us deeper into the meditative state.

Guided meditation to widen awareness

Diana begins her guided meditation by encouraging us to take deep breaths and employ the out-breath as a form of release from any tension spots in the body.  She suggests that, besides grounding ourselves in our body (through deep breaths and sensing the groundedness of our feet), we consciously focus on our intention for the meditation – thus grounding both body and mind. 

The next step involved mindful breathing – being aware of how our breathing affects our body.  We can focus on where in our body we most experience our breath – through our nose, the undulations of our chest, or the in and out movement of our abdomen.  Once we are grounded in the bodily sensation of breathing, we can then focus on the breath itself and its pattern – slow/fast, deep/shallow, heavy/light – without trying to control it. 

The third stage of the meditation involved tuning into the Tibetan singing bowls and allowing the vibrations to penetrate our body.  With practice we can align our bodily resonance to that of the singing bowls.  Diana forewarns us that music and singing can unearth a wide range of emotions both positive and challenging.  These emotions can range from elation, relief or joy to sadness, grief or anger.  Being with the emotions without being overcome by them is a key to gaining equanimity.  Denial leads to submerging and intensifying emotions while acceptance and openness lead to release and freedom.  Diana maintains that it is important to experience the emotion as it is at the moment.

In the final stages of the guided meditation, Diana uses nature imagery to help us widen our awareness.  She suggests that we look at the sky (or imagine it) and notice its openness and expansiveness.  We can imagine the clouds passing by – sometimes light and fluffy and, at other times, wild and stormy.  Diana encourages us to “rest in awareness” – to take in the expansiveness and unboundedness of the sky and the sounds emitted by the singing bowls and the accompanying Tibetan singing provided by Jahna Perricone.   Diana maintains that despite the turbulence of the surface, beneath the waves lies stillness and silence – an analogy for our capacity to find refuge from troubling events through meditation and to build our resilience.   Tina Turner, through her chanting, demonstrated the power of music and meditation to overcome personal adversity, develop resilience and experience happiness.

Reflection

Michael and Jahna Perricone describe their workshops as “sound baths” where Michael’s playing of the Tibetan bowls is accompanied by Jahna’s singing of Tibetan songs.  I remember experiencing a sound bath when I participated in a singing residential retreat with Chris James.  We had been formed into pods and members of each pod began toning over a volunteer participant lying on the floor, effectively soaking them in directed sound.  The experience is very profound and moving – not only the sense of the loving kindness being extended towards you but also the resonance achieved in your body as the reverberations of the chanting flow over and through you.  This is a special experience and it would be even more enhanced with singing accompanied by the skilful playing of Tibetan music bowls. 

As we grow in mindfulness through meditation and tapping into the resonance of music, singing bowls, Tibetan singing or chanting, we can access the stillness and silence within – a source of resilience, insight, courage and happiness.  Once we have discovered our own inner depths and expansiveness, we can revisit it at any time.

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Image by magicbowls from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

The Courage of Simone Biles

Simone Biles, considered one of the greatest female gymnasts of all time, had a rocky road at the 2020 Tokyo Olympics (23 July to 8 August 2021) that had been delayed because of the pandemic.  Simone, who has won 32 Olympic and World Championship medals, experienced mental health issues at the Olympics and opted to withdraw from the US team event after completing only one of the four components in the artistic gymnastics competition.  She also withdrew from individual events including the all-round gymnastic competition. 

However, Simone returned for one event, the balanced beam, to win a bronze medal in a tight finish.  Her courage and resilience in the face of her mental health issues is a source of inspiration for many others, including elite athletes who suffer from the burden of expectations.  Her courage is immortalised in the Binge© movie about her life – the 2018 movie, The Simone Biles Story – Courage to Soar, which among other things depicts her adverse childhood experiences which included foster care.

Mental health issue – the Twisties

During the final of her first event, the vault, as part of the US Gymnastic team, Simone experienced the “twisties” which can be very dangerous because it involves disorientation through loss of spatial awareness while twisting and turning in the air and attempting to land.  It can cause serious injury such as that experienced by British gymnast, Claudia Fragapane, during the 2016 Olympics.  Claudia explained that Simone would have experienced the “twisties” as a mental block resulting from too much pressure – unrealistic expectations that fail to acknowledge that world-class gymnasts, while being able to perform “superhuman” feats, are in fact human and vulnerable. 

As Simone herself commented, “At the end of the day, we’re not just entertainment, we’re human” and gymnasts not only have to manage the intricacies and demands of the sport but also “things behind the scenes”. In her case, one of the sad and disturbing things that happened during the Olympics was the unexpected death of her aunt, which occurred two days before her return to compete on the balance beam.

The courage to return

Simone returned to the Olympic competition to compete in the individual balance beam final where she won a bronze medal.  She displayed incredible courage to return and risk injury but had clearly developed a balanced perspective through her mental health crisis.  She said of her Olympic Bronze Medal, that it “means more than all the golds” because of the courage and resilience she had to draw on over the previous five years and the week of the Olympics. She also indicated that she valued her “physical and mental health” above all the medals.

During her break from the pressure of the 2020 Olympic competition, Simone spent time utilising the training facilities of Juntendo University which is located just outside Tokyo.  There she was able to regain her balance and confidence to enable her to return for the individual balanced beam event. She publicly expressed her deep gratitude for their support and technical assistance.  To acknowledge their support publicly when she herself was in the limelight demonstrated her humility, appreciation and healthy confidence.   

Simone is globally acknowledged for achieving “gravity-defying” feats that no one else has been able to achieve.  After this Olympics, her personal achievement in dealing with her mental health issue will rank up there with her physical achievements and inspire many others to seek help and grow through their challenges.

Reflection

When we are confronted with unrealistic expectations we can become both disturbed and distracted and lose perspective.  Sometimes, it requires “time out” (as in basketball and beach volleyball) to assess what is going on and to regain our perspective.  Simone showed us that she had the courage to declare her difficult mental state and to take time out to find her balance (physically and emotionally) and restore her perspective.

It took even more courage to return to the Olympic competition despite the sometimes vitriolic media commentary that saw her as “deserting her teammates”.  She had to face not only her inner demons but also the external, unthinking critics who lacked understanding and compassion.  Simone also demonstrated courage in bringing “the topic of conversation on mental health to light” which she stated “meant the world” to her.

Simone was willing to disclose what action she had taken to be able to return to the competition and she did so to express her gratitude to people who helped her in the intervening period.  As I discussed previously, gratitude is one thing that Naomi Osaka uses to help her become grounded in challenging situations.  Ash Barty, too, has gratitude as a foundational value.

We can develop our own resilience and courage by using meditation, reflection and other practices to grow in mindfulness.  This will help us to explore our inner landscape and our habituated responses and enable us to develop healthy confidence and a balanced perspective.

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Image by Gerd Altmann from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.