balance – Grow Mindfulness

Building Resilience One Step at a Time

We all experience adversity and setbacks – it is how we deal with them that shapes who we are and what we are capable of. Sometimes the setback is so great that it throws us completely off balance – at other times, it involves a minor and temporary dislocation. Shelly Tygielski, in her course The Power of Showing Up, talks about how she was completely derailed by a painful divorce that left her as a single mother trying to raise her young son. She found that she was unable to meditate or focus on anything because of her mental and emotional disorientation.

Eventually, Shelly through persistence with meditation (however dissatisfying because of her incessant distractions) was able to restore her balance and rebuild her resilience one step at a time. She achieved this, in part, by “chunking” tasks to manage the challenges she faced with her endless “to-do lists”. The determinant of the priority of her tasks was the degree to which they served her life purpose.

In her course, Shelly helps us to identify our thought patterns, emotional responses and habituated behaviours. She provides ways to “deconstruct” ourselves and, in turn, “reconstruct” our sense of who we are. The processes, including journalling, help us to break free of the ties that bind us and better align with our life purpose. Releasing the hold of perfectionism, fear and expectations enables us to achieve personal integration and access our innate creative and fearless nature.

Shelly demonstrates through her own life history, experiencing traumas and multiple setbacks, that we can emerge with renewed strength, a laser-focus on our life purpose and the resilience to overcome whatever life’s turbulence throws our way. Tina Turner, too, demonstrated a similar resilience through drawing on the power of meditation and chanting.

The road ahead involves taking one step at a time, confident in the hope that the journey provides its own rewards in terms of self-awareness, emotional regulation and achievement in line with our life purpose. We can get ahead of ourselves too easily, expecting too much too soon – negative thoughts, such as “I should be further down the track” or “this process is taking too long”, will only hold us back. We have to maintain our focus on the end goal – through mindfulness practices such as meditation, Tai Chi, yoga, chanting or journalling.

Chelsea Handler, in the Foreword to Shelly’s book, Sit Down to Rise Up, recounts the story of meeting Shelly backstage at a Wisdom 2.0 Conference. Chelsea was immediately drawn to Shelly’s “vibrance” and to the fact that she was witnessing “someone who lives their life in purpose”. Shelly subsequently invited Chelsea to join her at a meditation retreat for survivors of gun violence and family members who lost someone through such violence. Chelsea immediately experienced negative thoughts about her own adequacy to participate in such an emotionally charged event. Shelly assured her that she is “good enough” and has “personal agency” – messages she reiterates strongly in her book and her online course. Chelsea participated in the retreat and learned a valuable lesson about dealing with people who were experiencing trauma and grief – “sitting and listening to people’s stories is sometimes all that is needed”.

Reflection

I was very recently thrown off balance by the fact that my three-year old car broke down. It lost power and displayed multiple malfunction messages relating to the engine, the transmission and the high level safety features. This was particularly disconcerting and that meant that all the things that I had planned for the day were not possible, e.g. collecting a book from the library, dropping off clothes for dry cleaning, buying fresh seafood for dinner and purchasing other foods from a supermarket. While this was a minor setback (that proved costly), I was blindsided by the fact that it left me so unbalanced. However, I resorted to Tai Chi and persisted, despite feeling very unfocused and distracted by lots of thoughts and anxiety. This proved to be the one step I needed to restore my balance and help me to refocus on my tasks and my writing.

As we grow in mindfulness through practices such as Tai Chi and journalling, we can realign with our life purpose, restore our balance and build our resilience one step at a time (through one setback at a time). It may take a short time or years (as in one of Shelly’s many setbacks) to restore our balance and alignment, but we need to persist in this process of metamorphosis.

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Image by Ralf Kunze from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Balancing Compassion with Equanimity

Diana Winston, Director of Mindfulness Education at MARC UCLA, offers a meditation podcast on the theme, The Balance of Compassion and Equanimity. This is one of the weekly meditations provided by the Mindful Awareness Research Centre (MARC). Currently, the meditations are offered via the Zoom platform and are recorded and uploaded for ongoing access. They are also readily available via the UCLA Mindful app which provides “meditations for well-being”.

Guided meditation on balancing compassion with equanimity

In these challenging times it is easy to experience “compassion fatigue” or burnout. The pandemic alone has brought death and grief, pain and suffering, job losses, homelessness, suicides, mental illness, business rundown/closure, family separations and divided communities (around issues such as border closures, vaccination distribution, mask wearing and mandatory vaccination). Many places are experiencing natural disasters including earthquakes, wild fires, floods and tornados. There are international conflicts creating an endless stream of refugees as well as people who are trapped in a violent and inhuman environment. We do not have look too far to be surrounded by pain and suffering in this world of conflict and challenge.

In her guided meditation Diana maintains that in these times, it is common for people to experience a lack of balance and overwhelm. She suggests that one way through the dilemma of finding a balance between compassion and equanimity is to take refuge in meditation. Her recommended meditation practice involves both expression of compassion and a retreat into equanimity. This can be a once-off approach. However, if we are dealing with considerable imbalance and/or overwhelm we can repeat the process on a regular basis. This will also be necessary if we find ourselves in a state of compassion burnout where we can longer feel for others who are in pain and suffering.

Diana begins the mediation by having us take a few deep breaths to release tension we may feel as a result of experiencing strong feelings of compassion. She suggests that we become conscious of our posture and the groundedness provided by our feet on the floor or our body on the ground (if lying down outside in nature). Initially, she encourages us to identify physical points of tension so that we can consciously release them. Diana then progressively moves us through the process of exploring several anchors for our meditation – our breathing (movement in our abdomen or chest), external sounds or some bodily sensation.

Compassion meditation

Diana starts with a focus on compassion and invites us to bring to mind a particular group of people or an individual who we know are in pain and suffering. She suggests that we start with something that is not a source of overwhelm (so that we can manage the emotions involved). Diana then encourages us to find some words that enable us to express our compassion towards the chosen group or individual, e.g., “May your suffering be alleviated”. If we can find our own words to express compassion, it will enable us to genuinely feel that we are extending kindness to others.

Equanimity meditation

Following the focus on compassion, Diana suggests that we take a form of refuge in equanimity meditation. In this context the retreat to equanimity is achieved by refocusing on our chosen anchor. It might be our breathing or sounds or a particular bodily sensation. I have frequently focused on my fingers joined on my lap during meditation – feeling the warmth, the tingling and the flow of blood and energy. In times when I am waiting or experiencing strong emotions, I can resort to this practice and simultaneously tap into my breathing. The combination of these anchors – joined fingers and breath – are achieved by regular practice creating the association between them. Each person has their own way of becoming deeply grounded and restoring balance and equanimity.

Reflection

Diane calls the meditation practice she facilitated, the “black belt of meditation” – it can be extremely difficult to deal with the attendant emotions, achieve balance and restore equanimity. What we are trying to achieve is acceptance of what is, while offering genuine compassion to those who are suffering. There are so many things that are outside our control that acceptance, along with taking compassionate action where possible, is the way forward. As mentioned earlier, a “rinse and repeat” process may be required to achieve a consistent level of equanimity.

Allyson Pimentel, another MARC meditation teacher, offers an alternative guided meditation on focusing on the elements of nature to achieve equanimity – calmness can be achieved by connecting with the elements of earth, water, fire, air and space. Martin Brensilver, in a different MARC meditation, maintains that equanimity can also be strengthened by widening our perspective, reducing our focus on evaluative thinking (e.g., resorting to absolutes of right and wrong) and intensifying our sensory experience (which increases our groundedness). Gratitude meditation can also help us to restore our balance and calmness.

As we grow in mindfulness through alternating compassion and equanimity meditation practice, we can progressively gain emotional regulation, develop a balanced compassion and experience equanimity and the ease of wellness. We can also find creative ways to provide compassionate action for others who are experiencing pain and suffering. Meditation and mindfulness practices enable us to access the deep well within ourself to provide strength and support to others.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group, and the resources to support the blog.

Self-Care in Challenging Times

Diana Winston provides a meditation podcast on the need for self-care in these challenging times when every aspect of our external environment is being disrupted – our health, politics, economy, society and climate. Added to this, is the rising unemployment precipitated by pandemic-induced responses designed to restrict movement and resulting in business upheavals, shutdowns, and permanent closures. The inner environment for many people is in turmoil – mental health issues are growing exponentially as people experience grief, anxiety, anger, and depression. Overt racism is on the rise as people project their anger and frustration on those less able to cope.

The demand for help is overwhelming on many fronts. The temptation, according to Diana, is to be so focused on caring for others that we ignore self-care – leading to exhaustion, burnout and personal overwhelm. Diana’s podcast is designed to help us to find our balance in the face of these overwhelming needs– her guided meditation being one of the many weekly podcasts provided by The Mindfulness Research Centre (MARC) , UCLA.

The need for self-care

Diana makes the point that it is more powerful and helpful to provide help and assistance from a place of equanimity than one of frazzle and burnout – it is more productive to provide from our personal overflow than from our depletion. Being frenzied and frazzled is not helpful to others nor to our own wellbeing. The challenge is to find the balance between the many demands of life – our families, relationships, work – and our desire to give support to others in need, whatever form that takes. Diana stresses the need for self-care to achieve the necessary balance and personal overflow to be able to give from a centre of calmness and gratitude. She quotes Thomas Merton who maintained that trying to achieve “a multitude of conflicting concerns” can lead to “violence” towards self.

Ways to achieve self-care

There are a many ways to achieve self-care, several of them are already described in this blog. Diana emphasises the role of meditation in enabling us to provide self-care simultaneously for mind, body, and heart. Meditation helps us deal with challenging emotions such as feelings of resentment, to handle negative self-evaluation and to find creative ways to give without self-depletion. It enables us to find equanimity amidst the current turmoil of life.

For some people, movement in the form of exercise, yoga, Tai Chi, walking, or riding is an important component of their self-care. Personal preferences are important here so that our choices address our personal needs of achieving inner harmony and life balance. Lulu & Mischka remind us that mantra meditation is another form of self-care – integrating body, mind, and heart, especially if heartfelt and meaningful chanting is combined with movement such as swaying or rhythmic dancing. Meditation in its many forms enables us to re-generate and to leverage energy in a unique way. Some meditation practitioners such as Melli O’Brien of Mindfulness.com offer a free meditation app with several meditations relevant for our times.

Guided meditation on self-care

In her guided meditation on self-care, Diana begins with helping you to become grounded through deep breathing followed by attending silently to the natural rhythm of your own breath. She encourages you to choose an anchor such as your breath, the sounds surrounding you or bodily sensations (such as the warmth, tingling or a flow sensation in your fingers or feet). The anchor is designed to bring you back to your focus when distracting thoughts appear.

Diana then encourages you to envisage what it would be like to feel really balanced while at the same time caring for others and yourself and contributing purposefully and meaningfully to your work or role in life. Her aim is to encourage you to experience this balance and sense of satisfaction as a motivation to make some small change in your life to achieve a better balance. She encourages you as a part of the meditation to make a commitment to achieve that one small, re-balancing activity. For some people, this change may actually involve taking on some form of caring for others if they are not already engaged in helping others.

Reflection

It is easy to lose ourselves in these challenging times when everything is in a state of flux. Meditation and other forms of self-care can assist us to balance our lives and re-generate and increase our positive energy flow in such a way that we can provide support for others while maintaining our own equilibrium. As we grow in mindfulness, we enrich our inner landscape, revitalise ourselves and become more open to possibilities both in terms of self-care and caring for others. We can find our unique way to help and to take wise action to achieve our intentions.

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Image by Suresh Babu Guddanti from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Tapping into Our Positive Energy Force

In a recent presentation as part of the You Can Heal Your Life Summit, Rajshree Patel emphasised that our breath is our life force. She elaborates on this idea extensively in her book, The Power of Vital Force: Fuel Your Energy, Purpose and Performance with Ancient Secrets of Breath and Meditation. She maintains that many people achieve “success”, but their harmful emotional life and/or turbulent relationships drain their energy and ensure that they are not happy. Rajshree argues that they have not learnt to master their inner landscape – their thoughts, emotions and feelings. For her, breathing is the gateway to life’s balance, energy and happiness.

In an interview recorded in a Moonshots Podcast, Rajshree argued that true self-awareness arises through our vital life force, the breath. She stated that meditation is “the ability to perceive what is going on in your inner world as it is”. For her, conscious breathing initiates meditation and enables you to achieve a level of perception of your inner landscape that gives you access to your innate power, potential and energy. Meditation through conscious breathing precipitates calmness, clarity and tranquillity – realised through evenness of our breath. Rajshree pointed out that there is a proven relationship between how we breathe and our thoughts and emotions. For example, research has demonstrated that a specific pattern of breathing occurs when people are shown photos depicting different emotions such as anger and fear. The breathing pattern changes with each different emotion displayed.

Rajshree offers three ways to access our breath and suggests that these are pathways to meditation appropriate to different situations. The three patterns she identifies are deep breathing, deep calm breathing and reset breathing.

Deep breathing

Conscious breathing brings us into the present moment, away from anxiety and fear about the future and from anger and resentment about the past. Deep breathing is a mindfulness practice that builds our capacity to be in the present moment and tap into our internal power and energy source at any time during the day. We might adopt this practice before we start our working day, after conducting a workshop or before beginning a meeting. Rajshree reminds us that the in-breath draws in energy and vitality while the out-breath releases toxins and pent-up feelings.

The process of deep breathing involves placing your hand on your abdomen and taking a deep breath in, pushing your abdomen out. Rajshree explains that often we take a shallow breath, drawing our abdomen in and trying to fill our chest with our breath. She maintains that it is really important in deep breathing to expand the abdomen because this enables you to release “emotional blockages” that are held within this part of the body. The in-breath should be taken as long as possible with a slow, controlled out-breath. Having your hand on your abdomen helps you to be conscious of expanding your abdomen, rather than contracting it – of releasing emotion, not trapping it within you. Rajshree suggests that you take 10 deep breaths at least three times a day – as practice builds awareness and competence.

Deep calm breathing

This form of breathing is designed to clear difficult emotions that may arise after a day’s work where you experience deadlines, noise, interruptions, unrealistic expectations, information overload and the resultant stress and overwhelm. In a sense, deep calm breathing is a form of “letting go”. If we don’t do this then we can become locked in a pattern of negative thoughts and emotions that finds expression in traffic rage, conflict with our partner or failure to listen empathetically to our children. Little annoyances can catalyse a disproportionate, angry response.

The process of deep calm breathing involves deep abdomen breathing once again but this time you take in a deep breath and when you think you can’t breathe in anymore, you draw in more breath and then release the breath after a brief holding of the breath. Rajshree maintains that this form of breathing breaks the link between mind, body and stress – releasing difficult emotions before they find expression in negative patterns of behaviour towards others. She suggests that this mindfulness practice should be employed at the end of each working day before you leave the office or when you finish your workday when working from home. Doing 10 deep calm breaths at the end of the working day prevents negative emotions from taking hold and enables you to achieve a relative level of calm to face the rest of your day.

Reset breathing

This mindfulness practice is called “reset breathing” because the idea is to change your breathing from the form of breathing you take on after an experience of considerable agitation, e.g. conflict with your spouse, partner, boss or colleague; difficulty in getting to work on time; a spiteful interaction with a stranger or any other activity that raises your ire or upsets you unduly. If we let this agitation fester, it drains our energy and frustrates our positive intentions. As Rajshree points out, “our quality of life is directly related to our minds” and if we waste energy reliving the past and being resentful about our interactions, we destroy our chance of being happy, vibrant and energetic.

The process of reset breathing involves firstly recapturing the experience that caused you agitation. Rajshree suggests that you close your eyes and try to envisage as fully as possible what you experienced at the time – your thoughts, actions, emotions and bodily sensations, as well as your perceptions of other people and your immediate environment. After you have fully captured the precipitating experience, you take in a deep breath through your mouth followed by a sudden exhale accompanied by sounding “hmmm”! Rajshree maintains that the vibration caused by this explosive sound is felt effectively between the eyes and positively activates the pituitary gland.

Reflection

Our breathing occurs unconsciously moment by moment all day, every day that we are alive. It is readily accessible wherever we are. Breath is our life force and constant source of energy. Conscious breathing, in whatever form it takes, enables us to access this life force and release difficult emotions and toxins in our physical system. Our mind-body connection is clearly manifested through our breathing patterns. As we grow in mindfulness through mindful breathing practices, reflection and other forms of meditation, we can achieve a profound level of self-awareness and an enhanced level of self-regulation and tap into our life purpose and creative energy. Conscious breathing provides release from negative emotions and positively impacts the human body’s “energy system”.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Strategies for Couples to Cope While Working at Home during Quarantine

In a previous post I discussed Rick Hanson’s ideas about the intrapersonal and interpersonal challenges facing couples working from home during the quarantine conditions brought on by the Coronavirus. In his podcast, Coping with Quarantine, Rick also explored strategies for couples to cope with these challenges. His suggested strategies focused strongly on connection, contribution, control (inner and outer) and compassion.

Strategies for couples to cope with the challenges of working together at home during social isolation

Connection with others: the fundamental principle underpinning physical distancing is avoidance rather than contact and connection. However, this does not prevent us from connecting with each other as a couple, with our family and friends or with colleagues. All of the remote communication strategies are available to us – online video calls, telephone, social media and email. There can be a tendency to let the physical distancing principles impact the rest of our behaviour. However, now is the time to reconnect with others who are also feeling socially isolated. As a couple, connection can take the form of increased hugs, considerateness, words of love and appreciation and thoughtful touch – all of which builds the relationship. It also involves avoiding the temptation to escalate an argument or conflict to prove you are right or to assuage your pride. Fundamental to connection with your partner is listening for understanding, not interrupting but being open and vulnerable to the thoughts and feelings of your partner. As Rick points out, listening provides you with the time to deeply connect with the other person and enables them to experience calm and clarity. He reiterates Dan Siegel’s view that deep listening enables the communicator to “feel felt by the other person”.
Connection to nature: we are connected to nature on multiple levels and it is possible through mindfulness practices, including mantra meditation, to experience this connection at a deep level. When we experience our deep connection to nature, we can feel inspired, energised, positive and calm. The very act of breathing and walking in nature regenerates our physical systems, clears our mind and helps us to reduce the power of our negative emotions. Nature has its own healing capacity which we can tap into in multiple ways – if only we would stop long enough to let it happen.
Contribution: there are so many people in need as a result of the pandemic. There are also endless ways to contribute and help others, to draw on our creativity and resourcefulness. For example, despite the lockdown in the Northern Territory in Australia, Arnhem Land artists are offering a series of free online concerts to lift people’s spirits and reinforce their connection to the land and the resilience of nature. Thirty of Australia’s top singing stars have also collaborated to provide an online concert from their homes, Music From The Home Front, that is dedicated to people who are in the frontline of the fight against the Coronavirus. Another exemplar of contribution in adversity is Nkosi Johnson who was born with HIV in South Africa and died at the age of 12. In his short life, he dedicated himself to fighting, locally and globally, for the rights of HIV affected people in South Africa and beyond. Nkosi is quoted as saying, “Do all you can with what you have in the time you have in the place you are”.
Controlling yourself and your environment: in times of crisis it is important to develop a sense of control over our difficult emotions and our immediate environment. There is a growing pool of advice on managing anxiety and achieving mental and emotional balance during these times of uncertainty and social isolation. In times of uncertainty we can achieve a sense of agency by controlling aspects of our immediate environment – whether that be tidying or renewing our garden, removing clutter from our workspace, developing new skills or getting our finances and accounts in order.
Compassionate thoughts and action: in the section above on contribution, I stressed the importance of finding ways to help and to take compassionate action. However, action is not always possible because of our personal circumstances, including being confined to home as a high-risk person. This is particularly where loving kindness meditation can be used to experience compassion towards others who are suffering and/or experiencing grief. Everyday there are stories of individuals and families experiencing heart-breaking situations brought on by the Coronavirus. We can keep these people in our thoughts and prayers and feel with them.

Reflection

Creating connection, making a contribution, achieving self-control and control over our immediate environment and offering compassion and loving kindness are ways forward for individuals and couples restricted to working from home. Meditation, reflection and mindfulness practices will help us to grow in mindfulness and to develop the necessary self-awareness, awareness of others, self-regulation and presence of mind and body to bring these positive aspects into our lives as individuals and couples.

Chris James captures the essence of connection to nature in the songlet Tall Trees on his Enchant album:

Tall trees
Warm fire
Strong wind
Deep water
I feel it in my body
I feel it in my soul

Image by Andreas Danang Aprillianto from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Improving Your Tennis Performance through Tai Chi

Dr. Peter Wayne, Tai Chi researcher and long-time practitioner, contends that the principles of Tai Chi have a strong synergy with the physical and mental demands of many sports. In his book, The Harvard Medical School Guide to Tai Chi, he supports this contention with examples and scientific research. In the book, he strongly suggests that sportspeople adopt Tai Chi as a form of cross-training, especially people engaged in the sports of tennis, golf or skiing where the positive impact on performance is more direct. Throughout the book, he provides specific Tai Chi related exercises for each of these three sports.

How Tai Chi practice improves tennis performance

Peter’s research led him to identify the eight active ingredients of Tai Chi which are the primary focus of his abovementioned book. He was able to explain the power of Tai Chi to strengthen the mind-body connection – a key ingredient for effective performance in any sport. Peter highlighted this connection in relation to tennis by drawing on Timothy Gallwey’s work in relation to the inner game of tennis which I discussed previously. In particular, Peter focused on Timothy’s emphasis on self-observation, mental and bodily awareness and the need to be non-judgmental when making mistakes in tennis.

Peter also focused on the specific active ingredients of Tai Chi that had a profound positive impact on tennis performance:

Awareness (including focused-attention and mindfulness) – Tai Chi builds bodily awareness (positioning and movement), strengthens the capacity to focus (on the ball and the opposition), and develops the ability to be fully in the present moment.
Intention (includes expectation and belief) – associated with this is the power of visualization, an important ingredient in improving and sustaining sports performance. Tai Chi training draws strongly on metaphor and imagery in relation to movement, drawing on images from nature such as the movement of clouds and the wings of a bird. In his book, Peter draws heavily on the research into “motor imagery” and its positive effects on performance. The focused attention and groundedness involved in Tai Chi help to reinforce self-belief and shut out the negative self-stories that can impact expectations e.g. “I’m going to lose this tennis set” or “I’m going to do a double fault” or “I can’t possibly handle his serve”.
Grounded Movement – Peter explains that the principles of Tai Chi state that “all movement is started in the feet, steered by the waist, and administered by the hands” and this is reflected in the practice of Tai Chi. This process of movement is built into tennis strokes such as the forehand and backhand and incorporated in basic tennis training [Early in my tennis playing experience, I would coach very young children in tennis basic steps and the coaching followed this pattern]. Peter provides a basic training exercise in his book that he calls Tai Chi Tennis which mirrors this grounded movement.
Balance (both physical and emotional) – Tai Chi involves considerable weight transfer from one leg to the other, from forward to backward. Weight transfer and the related capacity to maintain balance are essential components of tennis shots, especially volleys and tennis smashes. Emotional balance is linked to the inner game of tennis mentioned above, including the capacity to manage mistakes and deal with setbacks.

Reflection

Peter’s research and practice reinforces the power of Tai Chi to improve tennis performance. His committed, professional approach to Tai Chi over many years is highly inspirational as is his book that draws all this together in terms of “active ingredients”. As we grow in mindfulness through the practice of Tai Chi and meditation, we can increase our bodily awareness, emotional and physical balance and draw heavily on the power of mindfulness to strengthen focused attention and intention. The real benefits will come with regular practice.

This writing and reflection strengthen my motivation to increase my practice of Tai Chi and other mindfulness practices that will, in turn, improve my tennis performance and increase my capacity to be-in-the-moment and experience all the positivity that this entails.

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By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Develop Equanimity to Overcome Reactivity

Much of the time we are reactive because of our ingrained habituated responses. These develop over time and can vary with different stimuli – a confronting email, a perception of criticism by a partner or colleague, thoughtlessness by another person or traffic delays. Our responses may be precipitated by negative thoughts that generate emotions such as fear, anxiety, frustration or anger. We then act out these emotions in a reactive way – not stopping to maintain our balance or evaluate the best possible response. As we have mentioned earlier, there is a gap between stimulus and response and within that gap are choices and associated freedom. Developing equanimity helps us to better utilise the gap between stimulus and response and widens our potential response options – as it frees us from being captive to our habituated responses.

Equanimity is being able to maintain a state of calmness, balance or even-mindedness in the face of a situation that we find challenging – physically, mentally or emotionally. It builds our capacity to overcome reactivity and enables us to accept what is, without reacting impulsively. Diana Winston makes the point that equanimity is not passivity – acceptance of what is, does not mean avoiding taking action to redress injustice, insulting behaviour or meanness. What equanimity does mean is acknowledging what is and the inherent challenge (e.g. illness, mental illness of a family member, or loss of a job), not railing against all and sundry for our “misfortune”, but actively pursuing redress – including building our capacity to remain calm in the face of life challenges. Equanimity enables responsiveness that is positive and productive.

A meditation to develop equanimity

Meditation, by its very nature, helps to calm us and, in the process, develop equanimity. Diana Winston, however, provides a specific “equanimity meditation” designed to build our capacity to retain our balance and to remain even minded when confronted with a life challenge. She provides this meditation as part of the weekly guided meditation podcasts provided by the Mindful Awareness Research Center (MARC), UCLA. Her guided meditation podcast, Equanimity and Non Reactivity, contains several steps:

Grounding yourself in your chair by adopting a comfortable, upright posture; closing your eyes or looking down; and focusing your intention on the present – not thinking about the past or worrying about what is coming up. Being present-in-the-moment is a calming activity that can build equanimity.
Complete body scan – starting with your feet on the floor (feeling the firmness and envisaging the stable ground below); moving progressively through your body, while noticing and releasing any points of tensions (such as in your neck, shoulders, stomach, legs or hands). You can begin to notice the sensations as you progress with your body scan – feeling the tingling in your fingers or the softness/looseness in your legs as you let go and allow the tension to drain away. During the meditation, it pays to be conscious of a tendency to let your shoulders droop. [Note: this part of the meditation resonates with the first part of the Yoga Nigra Meditation focused on the physical body]
Focus on your breathing – you focus on wherever in your body you can feel the sensation of your breathing, the in and out movement of your stomach or the air passing through your nose. The process involves noticing, not controlling your breathing. You can also rest in the gap between your in-breath and your out-breath. You can extend the observation of your breathing to other parts of your body such as breathing through your mouth.
Noticing sounds – now switch your attention to the sounds within and outside your room. Again, the process involves noticing not interpreting or judging the sounds (whether they are pleasant or grating, for example).
Anchoring yourself – you can choose to focus just on your breath or the sounds or adopt a position of natural awareness where you are open to the sense of being aware. Whatever you choose becomes your anchor that you can return to when your mind wanders. It is natural to have passing thoughts and emotions – the important thing is not to entertain them or indulge them but to acknowledge them, for example, by saying to yourself, “I’m wandering again”. Once you notice and acknowledge your diverting thoughts and/or emotions, you can return to your chosen anchor.
Equanimity meditation – this involves two main parts that focus directly on developing calm, no matter what your stimulus is. The first involves capturing a time when you were able to remain calm and balanced when confronted with a challenge – it is important to visualise the event and recapture the memory in all its richness including the stimulus, your initial thoughts/emotions, how you brought yourself under control and your calm response replacing what normally would have been a reactive response. The second part involves envisaging a challenging situation you have to deal with; identifying what is your “normal” response; and picturing yourself tapping into your boundless internal equanimity, energy and awareness to adopt a response that is both creative and positive.

Diana maintains that this process of equanimity meditation builds your capacity to manage difficult challenges rather than revert to reactivity – that involves adopting habituated responses that are potentially injurious to yourself and others. On a personal note, I like listening to the calmness of Diana’s voice and hearing her highly developed insights as she leads me through a guided meditation process on the weekly podcasts.

As we grow in mindfulness, through meditations such as the equanimity meditation, we can realise a new level of personal resilience through the development of calmness, balance and even-mindedness. We will experience less reactivity in challenging situations and be open to more positive and helpful responses.

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Image – Heron on branch in Wynnum Creek, Brisbane

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Being Disconnected from Meaningful Values Leads to Depression

In previous posts I highlighted the relationship between depression and being disconnected from what is meaningful in terms of work and in terms of relationships with other people. In this post, I want to draw further on the work of Johann Hari’s book, Lost Connections, by focusing on the loss of connection to meaningful values.

Being disconnected from meaningful values

In Chapter 8 of his book (pp. 91-105), Johann identifies a third social factor contributing to the rise of depression and anxiety – disconnection from meaningful values. In this section, he draws heavily on the ground-breaking research of Emeritus Professor Tim Kasser who explored in depth how our cultural values contribute to the rise of depression and anxiety in today’s Western society.

Tim was motivated in his search for meaningful values through the music of Bob Dylan and John Lennon and his own independent inquiry into the nature of authenticity while studying at Vanderbilt University, a learning institution committed to curiosity. Tim was curious about the reason why there was such an increase in the incidence of depression and anxiety in today’s world. He spent more than 25 years researching and working with colleagues to find the answers.

Tim drew on the work of philosophers and research by others that established that the stronger a person focuses on materialistic values (such as wanting more money and possessions and wanting to be viewed highly by others), the more likely they are to experience depression. He conducted his own experiments as well and learned that those who gave priority to materialistic values experienced less joy and lived a poorer quality of life than those who primarily pursued meaningful values. Johann describes Tim’s research projects in detail in his book, Lost Connections.

Materialistic values pursue extrinsic rewards

Philosophers have identified two different types of human motivation – extrinsic and intrinsic. Extrinsic motivation seeks an external reward in the form of money, status, recognition or being liked and admired. Intrinsic motivation, in contrast, is associated with internal personal rewards that flow from undertaking something for its own sake such as working to make a difference in the world, developing meaningful and supportive relationships, showing compassion towards someone in need or playing an instrument for the sheer joy it brings. Materialistic values focus on extrinsic rewards and do not add meaning to a person’s life.

Tim engaged 200 people in completing a “mood diary” over a period so that he could establish the outcomes for people who primarily pursued extrinsic goals versus those who pursued intrinsic goals. He was startled by the results – people who focused on, and achieved, extrinsic goals did not experience any appreciable increase in happiness in their daily life, despite the extraordinary amount of time and energy that they put into pursuing those extrinsic goals (e.g. gaining a promotion, purchasing a new car, buying the latest smart phone). In contrast, people who pursued, and achieved, their intrinsic goals were “significantly happier” and experienced a decline in depression and anxiety. These people set goals such as improving the way they related to others and supported those in need.

Johann points out that we all pursue both extrinsic and intrinsic goals and the associated rewards. However, the challenge is to achieve the right balance – ensuring that materialistic values do not dominate our lives and lead to depression and anxiety. We are constantly confronted with the choice of whether we pursue an extrinsic goal or an intrinsic one – such as whether we stay longer at work and earn more overtime money or go home to our young family and enhance our relationships with our partner and/or children.

I was recently confronted with such a choice – the choice between an extrinsic goal and an intrinsic one. I was asked to write a book on action learning and the extrinsic rewards offered were to earn money for the work, receive royalties on an ongoing basis and, in the process, make a name for myself by way of my “legacy”. The cost for me was to give up writing this blog on mindfulness, as the book would be all-consuming – I would have to give up what I consider to be making a real difference in some people’s lives (including my own) in favour of realising some extrinsic rewards. I chose to turn down the offer to write the book and to continue to research and write about ways to grow in mindfulness via this blog. The challenge for me was to put an important intrinsic goal ahead of offered extrinsic rewards.

We can become consumed by materialistic values and the associated extrinsic rewards by spending more and more time and energy in their pursuit, despite their achievement providing less and less satisfaction. People, for example, chase the next promotion and movement up the ranks and are often prepared to sacrifice their personal values and joy to “get there”.

Western society encourages and reinforces materialistic values

Our consumer society cultivates extrinsic values and advertisers persistently encourage us to have the better car, to look better, to buy eye-catching jewellery, to upgrade our home (in terms of size and/or location) and to attract admiration. Porsche, for example, in promoting its latest SUV, the E-PACE, describes the new “luxury” vehicle as having “head-turning good looks” – reinforcing the “look-at-me” values of Western society.

The selfie revolution is another example of our pursuit of “looking good” on social media. Technologists have pandered to this trend by developing the “selfie drone” which has now morphed into the “dronie” that enables you to focus on your group and yourself and also to back away to highlight your location, thus providing that extra “WOW factor”. Some selfie drones even let you upload your shots directly to social media – meeting our need for immediacy and convenience. Taking selfies, by itself, does not mean you are pursuing materialistic values – some people use selfies solely for their family album or to share with family connections. The problem comes when taking selfies consumes us and their sole purpose is to establish our (superior) “value” in the eyes of other people.

Each year at Christmas time, there is a rush to have the latest and best toys/games/technologies that are available – what was the benchmark last year is now superseded by something more costly and peer pressure reinforces the “need” for this purchase. Our children thus become indoctrinated very early into the “must have’ social norms and lose sight of what really makes them happy such as the sheer joy of playing a game with friends in the yard or park.

Our culture drives the desire for extrinsic rewards to the point where our elected officials feel it necessary to misuse their positions of trust to increase their own wealth through corruption. More than fifty wealthy American parents were recently charged with admissions fraud through a scam designed to get their children admitted to “elite” universities.

Johann points out that multiple studies show that depression and anxiety will be experienced by people who pursue materialistic goals relentlessly – irrespective of their age, social standing or economic means. He argues that just as junk food creates toxins in our bodies, “junk values” produce “psychological toxins” that invariably lead to depression and anxiety (p.97).

Becoming mindful about our lives and our values

Tim Kasser, in an interview in 2016, encouraged us to reflect on how we spend our time and energy. He suggested that we look at what we really value and how that is reflected in our life. He asks us to seriously look at how we act out what we claim to be important in our lives and how well we make time for the things that are important to us.

As we grow in mindfulness through reflection, meditation and mindfulness practices, we can identify the ways in which our words and actions do not align with the values that provide meaning and happiness in our lives. We can explore ways to make better use of our time, not to pursue materialistic values, but to pursue intrinsic values that provide lasting satisfaction such as making a difference in the world, being fully in the present moment and connecting meaningfully with others.

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Image by KarinKarin from Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Re-energise through Meditation

In this day and age of hectic living, people are constantly tired or exhausted – basically drained of energy. In the absence of a conscious effort to re-energise ourselves, we can become prone to all kinds of physical and mental illness. Meditation provides multiple ways to re-energise and restore physical and mental balance.

The daily pressures at home and work can leave us drained. Added to this are increasing financial demands, adverse environmental conditions (e.g. extreme weather reflected in floods, cyclones and bushfires), increasing violence in communities and the growth of terrorism.

The human impact of these multiple pressures is reflected in constant tiredness and fatigue experienced by people of all ages, even children who are experiencing the demands of exams, parental expectations and university entry requirements. This constant energy drain can be reflected in many illnesses, not the least of these being chronic fatigue syndrome. Alan Jansson, Japanese acupuncturist with more than 30 years experience, has noted that chronic fatigue syndrome, which used to be the province of elite athletes, is now being experienced by managers in large organisations and people of all ages, including teenagers.

Re-energising through meditation

It seems contradictory that meditation, noted for its focus on stillness and silence, should be a source of energy. In fact, there are specific guided meditations that focus on re-energising the body and mind. One such 10-minute guided meditation offers an approach designed to boost energy and build positivity.

Other forms of meditation help us to release tension and trauma, e.g. somatic meditation, remove the energy draining effects of negative thoughts, build positive energy through appreciation and expression of gratitude, and access the energy in the natural world around us through open awareness. Even mindful listening, being fully present and attuned to another person, can energise us through openness to their ideas and passionate pursuits and through the power of connection.

Reasons why meditation re-energises

The Exploration of Consciousness Research Institute (EOC), drawing on the latest resesearch, advances five reasons why meditation increases energy. These reasons are summarised below:

Meditation changes the way we respond to stress: replacing energy-sapping fear and anxiety with resilience through a reduction in the “energy-zapping” chemical, cortisol.
Boosts endorphins thus increasing calm and focus and reducing the need for energy-depleting, temporary stimulants such as “energy drinks” and coffee.
Induces deeper sleep and energy restoration through increased awareness of the present moment (not locked into the past or the future) and through an increase in the sleep-enhancing hormone, melatonin.
Boosts two key chemicals DHEA (develops overall sense of well-being) and Growth Hormone (GH) which increases our strength and energy storage. The overall effect of these two chemicals is a reduction in fatigue and an increase in the energy of motivation.
Upgrades our personal battery and recharges it – by enhancing our emotional control centre (the pre-frontal cortex) and reducing our fear centre (the amygdala).

As we grow in mindfulness through meditation, we can re-energise our personal batteries when they run low, build resilience, reduce energy-sapping emotions and chemicals, and increase chemicals that have a positive effect on our overall strength, the restorative quality of our sleep and our sense of well-being.

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Image source: courtesy of ColiN00B on Pixabay

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.

Meditation For Increased Energy: How & Why it Works – 5 Reasons

Recognising Our Emotions and Our Feelings

In the previous post, I explored the benefits of mindful breathing in terms of increased self-awareness and self-management and the capacity to become more in touch with our breathing. As we develop our mindfulness practice, we are able to move beyond breathing mindfully to recognise our emotions and feeling states.

The emotional roller-coaster of life

Feelings are “part and parcel” of being human. If we ignore them or suppress how we feel, emotions will take over our lives – we will be controlled and overwhelmed by them. Previously, we saw the physical and psychological damage caused by suppressed feelings in a toxic work environment and when midwives suffered trauma in silence following a critical incident.

We can allow emotions to work for us or against us – we can learn to recognise them and treat them with loving awareness and kindness. Too often we attempt to deny or ignore our painful feelings because they cause discomfort and upset our expectation of a pleasant life. Jack Kornfield, in the Power of Awareness Course, reminds us that we seek to make our life comfortable in so many ways – we seek the comfort of air conditioning or a soft pillow or mattress. He points our that we try to deny the conflicting reality of being human – lives that engender joy and pain; praise and blame; elation and depression; happiness and sadness; gain and loss.

We assume that things will go along as expected – until we are confronted with a serious illness or a substantial loss or defeat. Jon Kabat-Zin suggests that it is “certifiably absurd” to assume that things will always go on the way they are now. He argues that “stress really has to do with wanting things to stay the same when they are inevitably going to change” – the fundamental “law of impermanence”.

Mindfulness and recognising our emotions

Mindfulness meditation can give us the capacity to handle the wide range of emotions that we will have to deal with in life. This is not to say that we will not experience upsets or “come to grief”, but that we will reduce our reactivity to these emotions and regain balance more easily – we will have the ability to “bounce back” more quickly. In other words, we will develop our resilience. Jack Kornfield reminds us that recent neuroscience research confirms the view that mindfulness builds resilience and creates a “window of tolerance” – a greater openness to life events that we experience as adverse or painful.

Matt Glaetzer epitomised this expanded tolerance of adverse events in the Commonwealth Games on the Gold Coast, Australia, in 2018. Matt was world champion and Commonwealth Games record holder for a sprint cycling event he contested and was also the fastest qualifier for the 2018 sprint event. Yet he was beaten by the slowest qualifier, Malaysian Muhammad Sahrom, and was eliminated from the race and did not make the quarter finals. Matt was “gutted” and devastated by this defeat and the loss of a real gold medal chance.

However, Matt had to race the 1,000 metre individual cycling sprint the following day. He went on to win this time trial race and the Gold Medal. When asked how he recovered his balance, Matt stated that “I had to regroup, sometimes things don’t go the way you plan them”. He sought out the support of family, team mates and friends; said a prayer; and reset his mind to get his “head space in the right area“. This changed mindset involved not wallowing in his utter disappointment but focusing on winning a gold medal for Australia. Matt faced the depth of his emotions and feelings after the embarrassing loss and focused his mind on his next goal, rather than “beat up” on himself for making a bad tactical error in the first race.

As we grow in mindfulness, we can liberate ourselves from the potential tyranny of our emotions by recognising them for what they are, by understanding their influence on our thinking and behaviour and by taking constructive steps to manage our emotions to gain self-acceptance and balance and avoid reactivity.

By Ron Passfield – Copyright (Creative Commons license, Attribution–Non Commercial–No Derivatives)

Image source: courtesy of alfcermed on Pixabay

Disclosure: If you purchase a product through this site, I may earn a commission which will help to pay for the site, the associated Meetup group and the resources to support the blog.